Year:

  1.  3
    Habermas and Taylor on Religious Reasoning in a Liberal Democracy.H. Andrew Tsz Wan - 2017 - The European Legacy 23:1-17.
    This article compares Habermas’s and Taylor’s approach to the role of religious language in a liberal democracy. It shows that the difference in their approach is not simply in their theories of religious language. The contrast lies deeper, in their incompatible moral theories: Habermas’s universal discourse ethics vs Taylor’s communitarian substantive ethics. I also explore William Rehg’s defence of discourse ethics by conceding that it is based on a metavalue of rational consensus. However, I argue that Habermas’s and Rehg’s discourse (...)
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  2.  1
    Germaine de Staël: A Political Portrait. [REVIEW]Edward Andrew - 2017 - The European Legacy 22 (6):741-742.
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  3. The Allure of Antiquity.Thomas M. Banchich - 2017 - The European Legacy 22 (6):729-734.
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  4. Tesla: Inventor of the Electrical Age. [REVIEW]Peter J. Bowler - 2017 - The European Legacy 22 (6):742-744.
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  5. Russian Bible Wars: Modern Scriptural Translation and Cultural Authority. [REVIEW]Ruth Coates - 2017 - The European Legacy 22 (6):744-746.
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  6. Nietzsche’s Jewish Problem: Between Anti-Semitism and Anti-Judaism. [REVIEW]M. Johnson Laurie - 2017 - The European Legacy 22 (6):746-748.
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  7.  1
    How to Combat Terrorism: From Words to Political Participation.James M. Lutz - 2017 - The European Legacy 22 (6):735-740.
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  8.  1
    Senseless Violence: Liminality and Intertwining.James Mensch - 2017 - The European Legacy 22 (6):667-686.
    The claim of this article is that the perpetrators of violence are “liminal” figures, being inside and yet outside of the world in which they act. It is this liminality, this existing on the border, that makes their violence senseless. Because of it, their actions can be understood in terms neither of the actual reality of their victims nor of the imagined reality that the perpetrators placed them in. Sense, here, fails, for the lack of a common frame. Liminality exists (...)
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  9. Essays and Reviews, 1959–2002. [REVIEW]Jeff Noonan - 2017 - The European Legacy 22 (6):748-750.
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  10. Doctrine and Power: Theological Controversy and Christian Leadership in the Later Roman Empire. [REVIEW]Glenn W. Olsen - 2017 - The European Legacy 22 (6):750-752.
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  11.  1
    “Machiavellian” Instruction: Why Hesiod’s Ainos Has No Moral.O’Mahoney Paul - 2017 - The European Legacy 22 (6):687-696.
    Hesiod’s fable of the hawk and the nightingale, addressed to kings, notoriously has no moral. Its depiction of a hawk carrying off a nightingale, preaching the futility of either resistance or pleading, appears to communicate the counsel, commonly designated as “Machiavellian,” that a ruler must know how to imitate a beast as well as a man. Such instruction—which advises that unjust actions are justifiable and necessary for a ruler—is clearly at odds with Hesiod’s explicit exhortations to his brother Perses to (...)
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  12. Towards a Language of ‘Europe’: History, Rhetoric, Community.Paul Stock - 2017 - The European Legacy 22 (6):647-666.
    From Herder to Benedict Anderson, language and nation have been at the centre of ideas about community. This hypothesis, however, poses a problem for analysing ideas about Europe. How can we understand “Europe” as a concept or form of identity when language and nationality are considered the foundation of imagined communities and loyalties? This article addresses this difficulty. It uses J. G. A. Pocock’s definition of “sub-languages” to suggest that one can investigate the rhetorical strategies, images and vocabularies with which (...)
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  13.  3
    On the Tragedy of the Modern Condition: The ‘Theologico-Political Problem’ in Carl Schmitt, Leo Strauss, and Hannah Arendt.Facundo Vega - 2017 - The European Legacy 22 (6):697-728.
    This article addresses Eric L. Santner’s claim that “there is more political theology in everyday life than we might have ever thought” by analyzing the “theologico-political problem” in the work of three prominent twentieth-century political thinkers—Carl Schmitt, Leo Strauss, and Hannah Arendt. Schmitt, Strauss, and Arendt share a preoccupation with the crisis of modern political liberalism and confront the theologico-political problem in a similar spirit: although their responses differ dramatically, their individual accounts dwell on the absence of incontestable principles in (...)
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  14.  2
    Found in Translation: Habermas and Anthropotechnics.Bortolini Matteo - 2017 - The European Legacy 22 (5):583-599.
    In his recent work on postsecular societies Jürgen Habermas has stressed the need for a dialogue between religious and nonreligious citizens aimed at strengthening social integration and rejuvenating the moral bases of modern political and juridical institutions. This dialogue should focus on the translation of religious traditions into rational, secular forms. In his more recent work on the social function of rituals, however, he rejected the Durkheimian view of public secular rituals as mechanisms for fostering social integration. In this article (...)
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  15.  1
    From Battleground of Empires to Battleground of Ideals.Victor Castellani - 2017 - The European Legacy 22 (5):600-604.
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  16. God in the Tumult of the Global Square: Religion in Global Civil Society, by Mark Juergensmeyer. [REVIEW]Wayne Cristaudo - 2017 - The European Legacy 22 (5):615-616.
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  17.  2
    A Life Worth Living: Albert Camus and the Quest for Meaning. [REVIEW]William E. Duvall - 2017 - The European Legacy 22 (5):616-617.
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  18. Journeys of a Mystic Soul in Poetry and Prose. [REVIEW]John E. Weakland - 2017 - The European Legacy 22 (5):640-642.
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  19.  2
    Liberalism: The Life of an Idea. [REVIEW]Gal Gerson - 2017 - The European Legacy 22 (5):618-620.
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  20.  2
    Revolutionary Ideas: An Intellectual History of the French Revolution From The Rights of Man to Robespierre. [REVIEW]Jeff Horn - 2017 - The European Legacy 22 (5):620-621.
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  21.  1
    Habermas and Taylor on Religious Reasoning in a Liberal Democracy.Hung Andrew Tsz Wan - 2017 - The European Legacy 22 (5):549-565.
    This article compares Habermas’s and Taylor’s approach to the role of religious language in a liberal democracy. It shows that the difference in their approach is not simply in their theories of religious language. The contrast lies deeper, in their incompatible moral theories: Habermas’s universal discourse ethics vs Taylor’s communitarian substantive ethics. I also explore William Rehg’s defence of discourse ethics by conceding that it is based on a metavalue of rational consensus. However, I argue that Habermas’s and Rehg’s discourse (...)
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  22. Uncanny Encounters: Literature, Psychoanalysis, and the End of Alterity. [REVIEW]Joey S. Kim - 2017 - The European Legacy 22 (5):621-623.
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  23. Margins and Metropolis: Authority Across the Byzantine Empire. [REVIEW]David Olster - 2017 - The European Legacy 22 (5):623-625.
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  24.  1
    Levinas Between Philosophy and the Bible.Brayton Polka - 2017 - The European Legacy 22 (5):605-614.
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  25.  13
    Rethinking Fascism and Dictatorship in Europe. [REVIEW]Richard Shorten - 2017 - The European Legacy 22 (5):625-628.
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  26. The Holocaust Memorial Museum: Sacred Secular Space. [REVIEW]Arthur Shostak - 2017 - The European Legacy 22 (5):628-629.
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  27.  1
    Roots of Russia’s War in Ukraine. [REVIEW]Stan Lavinia - 2017 - The European Legacy 22 (5):630-631.
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  28.  1
    Habermas on Religion and Democracy: Critical Perspectives.Camil Ungureanu & Paolo Monti - 2017 - The European Legacy 22 (5):521-527.
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  29.  2
    Religion in Habermas’s Two-Track Political Theory.Adil Usturali - 2017 - The European Legacy 22 (5):566-582.
    This article argues that Habermas’s position on the relationship between religion and politics reaffirms his two-track political theory of the secular state and civic duty. His “hard-core” theory of secularism coupled with an ethics of citizenship seeks new ways of including religious citizens in modern pluralistic societies. The analysis of secularism both as a concept and as a guiding principle in Habermas’s work shows that most critics have misinterpreted his specific use of the term. The result of this is that (...)
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  30.  1
    Habermas’s Theological Turn and European Integration.J. Verovšek Peter - 2017 - The European Legacy 22 (5):528-548.
    Jürgen Habermas’s recent work is defined by two trends: an engagement with the realm of the sacred and a concern for the future of the European Union. Despite the apparent lack of connection between these themes, I argue that the early history of European integration has important implications for Habermas’s conclusions about the place of faith in public life. Although Habermas’s work on religion suggests that the sacred contains important normative resources for postsecular democracies, he continues to bar explicitly religious (...)
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  31.  2
    The Essential Goethe. [REVIEW]Friederike von Schwerin-High - 2017 - The European Legacy 22 (5):631-634.
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  32.  4
    1177 B.C.: The Year Civilization Collapsed. [REVIEW]Erin Warford - 2017 - The European Legacy 22 (5):634-636.
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  33. After the Stasi: Collaboration and the Struggle for Sovereign Subjectivity in the Writing of German Unification. [REVIEW]Erwin J. Warkentin - 2017 - The European Legacy 22 (5):636-637.
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  34. Why Minsky Matters: An Introduction to the Work of a Maverick Economist. [REVIEW]Warner Jonathan - 2017 - The European Legacy 22 (5):638-640.
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  35. Reframing Reality: The Aesthetics of the Surrealist Object in French and Czech Cinema. [REVIEW]Timothy White - 2017 - The European Legacy 22 (5):642-644.
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  36. How to Choose a Leader: Machiavelli’s Advice to Citizens. [REVIEW]Ilya P. Winham - 2017 - The European Legacy 22 (5):644-646.
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  37. The New Deal: A Global History. [REVIEW]Christopher Bliss - 2017 - The European Legacy 22 (4):491-492.
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  38.  1
    The Wisdom of the Western Canon. [REVIEW]Wayne Cristaudo - 2017 - The European Legacy 22 (4):480-485.
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  39. The Structure of Significant Lives.Fiering Norman - 2017 - The European Legacy 22 (4):406-426.
    A human life is not made up of measurable equal increments. There are crises, setbacks and advances, obstacles and pathways, highs and lows. The prevailing methods for the study of significant lives, insofar as there is any interest at all in the subject, are hampered by scientism and materialism. The means for understanding how we progress as individuals in relation to society and to the future of humankind cannot be found in the standard disciplines of psychology or sociology, which are (...)
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  40. European Higher Education. [REVIEW]Herbst Marcel - 2017 - The European Legacy 22 (4):486-490.
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  41.  2
    The Temporality of Eternal Prosperity: Prospero’s Labors of Love in The Tempest.Jason Hoult - 2017 - The European Legacy 22 (4):443-455.
    In this essay, I examine the role of providence in Shakespeare’s The Tempest alongside the concept of history that Kierkegaard develops in Philosophical Fragments. I argue that the art of the play is contained in Prospero’s historical and loving engagement with the past. In short, I undertake to show that, in stark contrast to the Greek and Roman conception of time as fate, it is in viewing love as both the temporal origin and the eternal goal of existence that the (...)
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  42.  1
    General Will in Political Philosophy. [REVIEW]Kevin Inston - 2017 - The European Legacy 22 (4):492-494.
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  43. What Kind of Creatures Are We? [REVIEW]Thomas Klikauer - 2017 - The European Legacy 22 (4):494-496.
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  44.  1
    Why Only Us: Language and Evolution. [REVIEW]Thomas Klikauer - 2017 - The European Legacy 22 (4):496-497.
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  45.  1
    Empires for Peace: Denis Veiras’s Borrowings From Garcilaso de la Vega.Laursen John Christian & Pham Kevin - 2017 - The European Legacy 22 (4):427-442.
    Writing The History of the Sevarambians in the 1670s, the Huguenot Denis Veiras borrowed many ideas from Garcilaso de la Vega, also known as El Inca, whose Royal Commentaries of the Incas was published in 1609. Both works describe the history of an empire and justify it on the ground that it brought peace and unity. While Garcilaso’s book purported to be a history, his selection of facts reflected his goal of improving the treatment of the Incas by the Spanish. (...)
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  46. Shakespeare on Screen: Othello. [REVIEW]James N. Loehlin - 2017 - The European Legacy 22 (4):498-500.
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  47. Nasser’s Gamble: How Intervention in Yemen Caused the Six-Day War and the Decline of Egyptian Power. [REVIEW]McNamara Robert - 2017 - The European Legacy 22 (4):500-502.
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  48. Philology and Presence.Michael Edward Moore - 2017 - The European Legacy 22 (4):456-471.
    Various scholars have argued that the rise of modern information technology over the past century has coincided with a steady decline of traditional methods of learning and interpretation, and has contributed to the general sense of “worldlessness” or anomie. In the words of Paul Ricoeur, “we are overwhelmed by a flood of words, by polemics, by the assault of the virtual, which today create a kind of opaque zone.” Philology, the ancient discipline that grew in the past two centuries to (...)
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  49. The Afterlives of an Ideal: Isaiah Berlin on the Romantic Movement. [REVIEW]Michael J. Neth - 2017 - The European Legacy 22 (4):472-479.
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  50. From Old Practices to New Governance Models: Contractual Schemes in Africa’s Political Development.S. N. Nyeck - 2017 - The European Legacy 22 (4):385-405.
    Drawing on various historical documents, the article uses process tracing methods and analytic narratives to establish a relationship between historical contractual practices and state formation in nineteenth-century East Africa. I trace the process through which local political leaders historically sought to secure monopolistic deals over trade with foreign entrepreneurs through incomplete contracts for tangible economic goods and intangible political goods or services. By showcasing agents’ bargaining strategies in contractual agreements, the article sheds light on notions of sovereignty and independence articulated (...)
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  51. The Legendary Past: Michael Oakeshott on Imagination and Political Identity. [REVIEW]Podoksik Efraim - 2017 - The European Legacy 22 (4):502-503.
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  52. Not for Turning: The Life of Margaret Thatcher. [REVIEW]John Shosky - 2017 - The European Legacy 22 (4):503-505.
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  53.  1
    Not So Different: Finding Human Nature in Animals. [REVIEW]Shostak Stanley - 2017 - The European Legacy 22 (4):507-509.
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  54. Framing Film: Cinema and the Visual Arts. [REVIEW]Arthur Shostak - 2017 - The European Legacy 22 (4):506-506.
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  55. In Quest of the Self: Masquerade and Travel in the Eighteenth-Century Novel: Fielding, Smollett, Sterne. [REVIEW]Lora Sigler - 2017 - The European Legacy 22 (4):509-510.
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  56. The Necessity or Expediency of the Churches Inquiring Into the Writings of David Hume Esquire and Calling the Author to Answer Before the Spiritual Courts. [REVIEW]Stunkel Kenneth - 2017 - The European Legacy 22 (4):511-512.
  57. Ancestral Fault in Ancient Greece. [REVIEW]Filomena Vasconcelos - 2017 - The European Legacy 22 (4):512-514.
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  58. Revolutionary Lives: Constance and Casimir Markievicz. [REVIEW]Vincent K. Steven - 2017 - The European Legacy 22 (4):514-516.
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  59. Kant’s Republican Cosmopolitanism.Jeremiah Alberg - 2017 - The European Legacy 22 (3):335-338.
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  60. Liberal States and the Freedom of Movement: Selective Borders, Unequal Mobility. [REVIEW]Giorgio Baruchello - 2017 - The European Legacy 22 (3):352-353.
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  61. Black Wind, White Snow: The Rise of Russia’s New Nationalism. [REVIEW]Antony Black - 2017 - The European Legacy 22 (3):353-356.
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  62. Filippo Tommaso Marinetti: The Artist and His Politics. [REVIEW]Stefano Bragato - 2017 - The European Legacy 22 (3):356-358.
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  63.  1
    Antiformalist, Unrevolutionary, Illiberal Milton: Political Prose, 1641–1660. [REVIEW]Warren Chernaik - 2017 - The European Legacy 22 (3):358-361.
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  64.  1
    Making Mind: Moral Sense and Consciousness in Philosophy, Science, and Literature. [REVIEW]Douglas J. Cremer - 2017 - The European Legacy 22 (3):361-363.
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  65.  1
    The Physicist and the Philosopher: Einstein, Bergson, and the Debate That Changed Our Understanding of Time. [REVIEW]Steven L. Goldman - 2017 - The European Legacy 22 (3):363-365.
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  66.  1
    Kierkegaard’s Journals and Notebooks, Volume 7: Journals NB15—NB20. [REVIEW]Tom Grimwood - 2017 - The European Legacy 22 (3):366-367.
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  67. Conceptual Debts: Modern Architecture and Neo-Thomism in Postwar America.Rajesh Heynickx - 2017 - The European Legacy 22 (3):258-277.
    This article analyzes the formative role of medieval theology and aesthetics in the development of postwar American architecture by focusing on the architectural theory and practice of Mies van der Rohe and Jean Labatut, both of whom became actively interested in Neo-Thomism from the late 1940s. More specifically, a closer look at their reliance on the work of Jacques Maritain, the preeminent promotor of Neo-Thomism, sheds light on the transmission and circulation of old and new concepts within twentieth-century architectural theory. (...)
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  68. A Matter of Interactions—Religion and Architectural Modernism, 1945–70: Introduction.Rajesh Heynickx & Stéphane Symons - 2017 - The European Legacy 22 (3):251-257.
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  69. European Cities and Global Competitiveness: Strategies for Improving Performance. [REVIEW]Richard W. Jelier - 2017 - The European Legacy 22 (3):369-371.
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  70.  2
    The Repentant Abelard: Family, Gender, and Ethics in Peter Abelard’s Carmen Ad Astralabium and Planctus. [REVIEW]Glenn W. Olsen - 2017 - The European Legacy 22 (3):371-372.
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  71. Anarchy in Our Churches? The American Architectural Press, 1944–65.Catherine R. Osborne - 2017 - The European Legacy 22 (3):278-292.
    In the mid-twentieth century American architectural journals, including Architectural Forum, Architectural Record, and Progressive Architecture, routinely ran features on the state of contemporary church architecture in the United States. Rapid suburban expansion and the revival of religious life in the post-Depression, postwar era generated tremendous amounts of construction, with a great deal of work available for architects. This article examines the concerns and hopes of modernist editors in the 1940s–1960s, as they sought to stabilize a “direction” for church architecture. Specifically, (...)
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  72.  1
    Derrida/Searle: Deconstruction and Ordinary Language. [REVIEW]Otcu-Grillman Bahar - 2017 - The European Legacy 22 (3):372-374.
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  73. Étienne Gaboury, Vatican II, and Catholic Liturgical Renewal in Postwar Canada.Nicola Pezolet - 2017 - The European Legacy 22 (3):293-317.
    This article is a critical investigation of the buildings and writings of Étienne-Joseph Gaboury, a prolific French Canadian architect who, in the 1960s, designed several modern parish churches and engaged with various liturgical documents issued in the context of the Second Vatican Council. How have the various calls of priests and theologians advocating for artistic and liturgical renewal—calls which became increasingly frequent in the North Atlantic world after World War II—been adapted and implemented in specific architectural landmarks by Gaboury, such (...)
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  74.  1
    How to Think Origins, or On the Origin of Thinking.Brayton Polka - 2017 - The European Legacy 22 (3):339-347.
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  75. Visions of the End of the Cold War in Europe, 1945–1990. [REVIEW]Francis D. Raška - 2017 - The European Legacy 22 (3):374-377.
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  76.  1
    Being German, Becoming Muslim: Race, Religion, and Conversion in the New Europe. [REVIEW]Hans J. Rindisbacher - 2017 - The European Legacy 22 (3):377-380.
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  77.  5
    The Real Planet of the Apes: A New Story of Human Origins. [REVIEW]Shostak Stanley - 2017 - The European Legacy 22 (3):380-382.
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  78.  1
    The Holocaust: Telling and Retelling. [REVIEW]Arthur Shostak - 2017 - The European Legacy 22 (3):348-351.
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  79. The Melancholy Art. [REVIEW]Lora Ann Sigler - 2017 - The European Legacy 22 (3):383-384.
  80. Crossing the Bay of Bengal: The Furies of Nature and the Fortunes of Migrants. [REVIEW]Smith Stefan Halikowski - 2017 - The European Legacy 22 (3):367-369.
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  81.  1
    Dom Hans van der Laan’s Architectonic Space: A Peculiar Blend of Architectural Modernity and Religious Tradition.Caroline Voet - 2017 - The European Legacy 22 (3):318-334.
    This article discusses the design methodology of the Benedictine monk-architect Dom Hans van der Laan, famous for his manifesto De Architectonische Ruimte, in which he proposed his ideal elementary architecture. In the past, this ideal achitecture was linked to Van der Laan’s proportional system and to his general approach as an architect rather than to his Catholic background. Consequently, the changing conceptual landscape in which he developed his ideas on the relation between religion and design was neglected. Yet, as this (...)
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  82.  1
    The Cambridge Companion to Edmund Burke. [REVIEW]Andrew Edward - 2017 - The European Legacy 22 (2):218-220.
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  83.  1
    Picasso and Truth: From Cubism to Guernica. [REVIEW]Sonia Arribas - 2017 - The European Legacy 22 (2):220-222.
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  84.  2
    The Fourth Revolution: The Global Race to Reinvent the State. [REVIEW]Joseph C. Bertolini - 2017 - The European Legacy 22 (2):222-224.
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  85. The UN Secretariat’s Influence on the Evolution of Peacekeeping. [REVIEW]John M. Bublic - 2017 - The European Legacy 22 (2):225-226.
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  86.  2
    Europeanization of Environmental Policy in the New Europe: Beyond Conditionality. [REVIEW]Douglas J. Cremer - 2017 - The European Legacy 22 (2):226-227.
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  87.  1
    America’s ‘Religion of Civility’ and the Calvinization of the World.Wayne Cristaudo - 2017 - The European Legacy 22 (2):146-162.
    This article examines the importance of Calvinism in producing the public/political “mind-set” of the United States, and how, after the Second World War, the export of this mind-set was as significant as the export of democracy, rock-’n’-roll, jeans, and Coca-Cola. It discusses the historical legacy and evolution of Calvinism from a civil religion to a religion of civility, and how the form and manner of Calvinist thinking—more specifically its ethic and aesthetic—has persisted in a secular manner so that much that (...)
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  88.  1
    Entangled Memories: How to Study Europe’s Cultural Heritage.Gerard Delanty - 2017 - The European Legacy 22 (2):129-145.
    A fruitful direction for research on the European cultural heritage is to adopt a transnational approach. Rather than see cultural heritage as predominantly expressed in national contexts, it could be seen as primarily transnational and as plural. Such a view would also suggest a conception of national histories as themselves products of transnational encounters. In this perspective, the European dimension is not then necessarily something over and above nations, but part of their heritage. Moreover, as fundamentally transnational, the European heritage (...)
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  89. Bakhtin, Boredom, and the ‘Democratization of Skepticism’.Michael E. Gardiner - 2017 - The European Legacy 22 (2):163-184.
    This article examines recent scholarly work on boredom by drawing on Mikhail Bakhtin’s account of modernity, irony, and mass skepticism. In The Arcades Project, Walter Benjamin noted that, beginning in the 1840s, Western societies had been gripped by an “epidemic of boredom.” He was referring to a peculiarly modern form of mass boredom, associated with the “atrophy of experience” in a mechanized and urbanized social life—a boredom Elizabeth S. Goodstein has characterized as the “democratization of skepticism.” Although Bakhtin says little (...)
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  90.  2
    Hegel, Analytic Philosophy’s Pharmakon.Paul Giladi - 2017 - The European Legacy 22 (2):1-14.
    In this article I argue that Hegel has become analytic philosophy’s “pharmakon”—both its “poison” and its “cure.” Traditionally, Hegel’s philosophy has been attacked by Anglo-American analytical philosophers for its alleged charlatanism and irrelevance. Yet starting from the 1970s there has been a revival of interest in Hegel’s philosophical work, which, I suggest, may be explained by three developments: the revival of interest in Aristotelianism following Saul Kripke’s and Hilary Putnam’s work on natural kinds, and Elizabeth Anscombe’s, Philippa Foot’s, and Putnam’s (...)
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  91. On Reconciling Biopolitics and Critical Theory.John Grumley - 2017 - The European Legacy 22 (2):199-209.
    This article examines attempts to reconcile biopolitics and Critical Theory, by drawing on Miguel Vatter’s The Republic of the Living. Vatter contends that modern neoliberal government has become biopolitical by incorporating biological life into the calculations of political rationality. To counteract its “normalising” impacts, he recommends an “affirmative politics” of the living, one that escapes the techniques envisaged to administer and govern life. Only a dual approach, he suggests, that fuses both democratic and critical political and economic arguments, can contest (...)
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  92. My Promised Land: The Triumph and Tragedy of Israel. [REVIEW]Stefan Höjelid - 2017 - The European Legacy 22 (2):228-229.
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  93. The Middle East in the World: An Introduction. [REVIEW]Jankowski James - 2017 - The European Legacy 22 (2):229-231.
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  94. Modernity Between Wagner and Nietzsche. [REVIEW]Laurie M. Johnson - 2017 - The European Legacy 22 (2):231-233.
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  95. Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter. [REVIEW]Kamel Lorenzo - 2017 - The European Legacy 22 (2):233-235.
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  96. The Anxiety of Influence: Modernism and Totalitarianism.Kattago Siobhan - 2017 - The European Legacy 22 (2):210-214.
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  97.  1
    Architecture and Gender.Yves Laberge - 2017 - The European Legacy 22 (2):215-217.
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  98.  12
    After Yugoslavia: The Cultural Spaces of a Vanished Land. [REVIEW]John R. Lampe - 2017 - The European Legacy 22 (2):235-237.
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  99.  3
    What the Rest Think of the West Since 600 AD. [REVIEW]Yu Liu - 2017 - The European Legacy 22 (2):237-239.
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  100.  2
    Aristotle: His Life and School. [REVIEW]Jeff Mitscherling - 2017 - The European Legacy 22 (2):239-241.
  101. Exiled to Palestine: The Migration of Zionist Convicts From the Soviet Union, 1924–1934. [REVIEW]Mia Roth - 2017 - The European Legacy 22 (2):241-242.
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  102. Freedom and the Self: Essays on the Philosophy of David Foster Wallace. [REVIEW]Lucas Thompson - 2017 - The European Legacy 22 (2):242-244.
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  103. When the Money Runs Out: The End of Western Affluence. [REVIEW]Jonathan Warner - 2017 - The European Legacy 22 (2):245-247.
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  104.  8
    Brexit, or How to Be Serious After the Referendum.Tim Beasley-Murray - 2017 - The European Legacy 22 (1):68-76.
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  105.  9
    “Our Kind of Movie”: The Films of Andy Warhol.Robert Belton - 2017 - The European Legacy 22 (1):92-93.
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  106.  14
    Heretic: Why Islam Needs a Reformation Now.Joseph C. Bertolini - 2017 - The European Legacy 22 (1):94-96.
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  107.  9
    States, Markets and Education: The Rise and Limits of the Education State.Ioana Boghian - 2017 - The European Legacy 22 (1):97-98.
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  108.  8
    The Unhappy Divorce of Sociology and Psychoanalysis: Diverse Perspectives on the Psychosocial.Elizabeth Ann Danto - 2017 - The European Legacy 22 (1):98-100.
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  109.  8
    Vienna, Red and Black: Freud’s Milieu.Elizabeth Ann Danto - 2017 - The European Legacy 22 (1):88-91.
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  110.  6
    A Decadence Baedeker: D’Annunzio’s The Triumph of Death.Joseph Galbo - 2017 - The European Legacy 22 (1):49-67.
    This article investigates how Gabriele D’Annunzio’s The Triumph of Death brings together Nietzsche’s ideas and Wagner’s music and interweaves them with the motifs of literary Decadence and the author’s own particular sexual politics. The novel is an experimental text striving to be a Gesemtkunstswerk, an integrated work that incorporates music, painting, poetry, regional folklore, and private thoughts about personal and national power. I discuss the novel’s themes of violent sexuality and the anxiety of powerlessness and explore their implications for the (...)
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  111.  9
    George Orwell on Political Realism and the Future of Europe.Gal Gerson - 2017 - The European Legacy 22 (1):1-15.
    George Orwell perceived the possibility of a postwar united Europe, based on regional integration along social-democratic lines, as a means of survival in a world struggle rather than as a preamble to peace. This was the logical conclusion of his understanding of political realism: his endorsement of its assumption that violence is endemic to social life and that the force-wielding sovereign cannot be done away with. Yet Orwell also had reservations about realism. He argued that a purely realist analysis that (...)
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  112.  9
    The “Philosophical Bible” and the Secular State.Montserrat Herrero - 2017 - The European Legacy 22 (1):31-48.
    Almost all scholars of the Enlightenment consider Hobbes, Spinoza, and Locke as the founding theorists of the “secular modern state.” In contrast to the widely held view of the modern state, I argue that far from being “secular” it was the product of the sacralization of politics, which resulted from the way these philosophers interpreted the Scriptures as part of their philosophical inquiries. The analysis of the “linguistic turn” in their biblical interpretations reveals how they tried to undermine the power (...)
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  113.  12
    Tocqueville: The Aristocratic Sources of Liberty.Jeff Horn - 2017 - The European Legacy 22 (1):100-101.
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  114.  9
    Grimm Legacies: The Magic Spell of the Grimms’ Folk and Fairy Tales.Adrienne Kertzer - 2017 - The European Legacy 22 (1):101-103.
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  115.  9
    Liberty Abroad: J. S. Mill on International Relations.Michael Levin - 2017 - The European Legacy 22 (1):103-104.
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  116.  12
    The Age of Regicide.Michael Edward Moore - 2017 - The European Legacy 22 (1):77-81.
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  117.  8
    Eurafrica: The Untold History of European Integration and Colonialism.Karis Muller - 2017 - The European Legacy 22 (1):105-106.
  118.  8
    Flann O’Brien & Modernism.Aidan O’Malley - 2017 - The European Legacy 22 (1):107-109.
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  119.  6
    The Philosophical Foundations of Democracy.Brayton Polka - 2017 - The European Legacy 22 (1):82-87.
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  120.  12
    Civil Society in Putin’s Russia.Francis D. Raška - 2017 - The European Legacy 22 (1):109-110.
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  121.  12
    Historical Legacies of Communism in Russia and Eastern Europe.Francis D. Raška - 2017 - The European Legacy 22 (1):111-114.
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  122.  12
    Russia’s New Fin de Siècle: Contemporary Culture Between Past and Present.Larissa Rudova - 2017 - The European Legacy 22 (1):114-116.
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  123.  9
    Alienation.Carlo Scognamiglio - 2017 - The European Legacy 22 (1):116-118.
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  124.  8
    Conflict in Ukraine: The Unwinding of the Post-Cold War Order.Lavinia Stan - 2017 - The European Legacy 22 (1):118-119.
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  125.  8
    A Divided Republic: Nation, State and Citizenship in Contemporary France.K. Steven Vincent - 2017 - The European Legacy 22 (1):119-121.
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  126.  8
    The Enlightenment: History of an Idea.K. Steven Vincent - 2017 - The European Legacy 22 (1):121-123.
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  127.  9
    The Cambridge Companion to Deleuze.Eric White - 2017 - The European Legacy 22 (1):123-125.
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  128.  8
    Declarations of Forgiveness and Remorse in European Politics.Karolina Wigura - 2017 - The European Legacy 22 (1):16-30.
    This article examines the historical background, proliferation, and later internationalization of public declarations of forgiveness and remorse, first made in Europe a few decades after the end World War II. The author suggests that these declarations should be understood as a political practice, and bases her claim on three premises: after 1945, politicians began apologizing not only for their own crimes but mainly for those perpetrated by the communities they represented; these declarations implied a tacit acceptance of responsibility of both (...)
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