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  1. Kant’s Republican Cosmopolitanism.Jeremiah Alberg - 2017 - The European Legacy 22 (3):335-338.
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  2. Liberal States and the Freedom of Movement: Selective Borders, Unequal Mobility. [REVIEW]Giorgio Baruchello - 2017 - The European Legacy 22 (3):352-353.
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  3. Black Wind, White Snow: The Rise of Russia’s New Nationalism. [REVIEW]Antony Black - 2017 - The European Legacy 22 (3):353-356.
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  4. Filippo Tommaso Marinetti: The Artist and His Politics. [REVIEW]Stefano Bragato - 2017 - The European Legacy 22 (3):356-358.
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  5. Antiformalist, Unrevolutionary, Illiberal Milton: Political Prose, 1641–1660. [REVIEW]Warren Chernaik - 2017 - The European Legacy 22 (3):358-361.
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  6. Making Mind: Moral Sense and Consciousness in Philosophy, Science, and Literature. [REVIEW]Douglas J. Cremer - 2017 - The European Legacy 22 (3):361-363.
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  7.  1
    The Physicist and the Philosopher: Einstein, Bergson, and the Debate That Changed Our Understanding of Time. [REVIEW]Steven L. Goldman - 2017 - The European Legacy 22 (3):363-365.
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  8. Kierkegaard’s Journals and Notebooks, Volume 7: Journals NB15—NB20. [REVIEW]Tom Grimwood - 2017 - The European Legacy 22 (3):366-367.
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  9. Conceptual Debts: Modern Architecture and Neo-Thomism in Postwar America.Rajesh Heynickx - 2017 - The European Legacy 22 (3):258-277.
    This article analyzes the formative role of medieval theology and aesthetics in the development of postwar American architecture by focusing on the architectural theory and practice of Mies van der Rohe and Jean Labatut, both of whom became actively interested in Neo-Thomism from the late 1940s. More specifically, a closer look at their reliance on the work of Jacques Maritain, the preeminent promotor of Neo-Thomism, sheds light on the transmission and circulation of old and new concepts within twentieth-century architectural theory. (...)
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  10. A Matter of Interactions—Religion and Architectural Modernism, 1945–70: Introduction.Rajesh Heynickx & Stéphane Symons - 2017 - The European Legacy 22 (3):251-257.
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  11. European Cities and Global Competitiveness: Strategies for Improving Performance. [REVIEW]Richard W. Jelier - 2017 - The European Legacy 22 (3):369-371.
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  12.  1
    The Repentant Abelard: Family, Gender, and Ethics in Peter Abelard’s Carmen Ad Astralabium and Planctus. [REVIEW]Glenn W. Olsen - 2017 - The European Legacy 22 (3):371-372.
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  13. Anarchy in Our Churches? The American Architectural Press, 1944–65.Catherine R. Osborne - 2017 - The European Legacy 22 (3):278-292.
    In the mid-twentieth century American architectural journals, including Architectural Forum, Architectural Record, and Progressive Architecture, routinely ran features on the state of contemporary church architecture in the United States. Rapid suburban expansion and the revival of religious life in the post-Depression, postwar era generated tremendous amounts of construction, with a great deal of work available for architects. This article examines the concerns and hopes of modernist editors in the 1940s–1960s, as they sought to stabilize a “direction” for church architecture. Specifically, (...)
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  14. Derrida/Searle: Deconstruction and Ordinary Language. [REVIEW]Otcu-Grillman Bahar - 2017 - The European Legacy 22 (3):372-374.
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  15. Étienne Gaboury, Vatican II, and Catholic Liturgical Renewal in Postwar Canada.Nicola Pezolet - 2017 - The European Legacy 22 (3):293-317.
    This article is a critical investigation of the buildings and writings of Étienne-Joseph Gaboury, a prolific French Canadian architect who, in the 1960s, designed several modern parish churches and engaged with various liturgical documents issued in the context of the Second Vatican Council. How have the various calls of priests and theologians advocating for artistic and liturgical renewal—calls which became increasingly frequent in the North Atlantic world after World War II—been adapted and implemented in specific architectural landmarks by Gaboury, such (...)
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  16. How to Think Origins, or On the Origin of Thinking.Brayton Polka - 2017 - The European Legacy 22 (3):339-347.
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  17. Visions of the End of the Cold War in Europe, 1945–1990. [REVIEW]Francis D. Raška - 2017 - The European Legacy 22 (3):374-377.
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  18.  4
    The Real Planet of the Apes: A New Story of Human Origins. [REVIEW]Shostak Stanley - 2017 - The European Legacy 22 (3):380-382.
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  19.  1
    The Holocaust: Telling and Retelling. [REVIEW]Arthur Shostak - 2017 - The European Legacy 22 (3):348-351.
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  20. The Melancholy Art. [REVIEW]Lora Ann Sigler - 2017 - The European Legacy 22 (3):383-384.
  21. Crossing the Bay of Bengal: The Furies of Nature and the Fortunes of Migrants. [REVIEW]Smith Stefan Halikowski - 2017 - The European Legacy 22 (3):367-369.
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  22. Dom Hans van der Laan’s Architectonic Space: A Peculiar Blend of Architectural Modernity and Religious Tradition.Caroline Voet - 2017 - The European Legacy 22 (3):318-334.
    This article discusses the design methodology of the Benedictine monk-architect Dom Hans van der Laan, famous for his manifesto De Architectonische Ruimte, in which he proposed his ideal elementary architecture. In the past, this ideal achitecture was linked to Van der Laan’s proportional system and to his general approach as an architect rather than to his Catholic background. Consequently, the changing conceptual landscape in which he developed his ideas on the relation between religion and design was neglected. Yet, as this (...)
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  23.  1
    The Cambridge Companion to Edmund Burke. [REVIEW]Andrew Edward - 2017 - The European Legacy 22 (2):218-220.
  24. Picasso and Truth: From Cubism to Guernica. [REVIEW]Sonia Arribas - 2017 - The European Legacy 22 (2):220-222.
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  25. The UN Secretariat’s Influence on the Evolution of Peacekeeping. [REVIEW]John M. Bublic - 2017 - The European Legacy 22 (2):225-226.
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  26. Hegel, Analytic Philosophy’s Pharmakon.Paul Giladi - 2017 - The European Legacy 22 (2):1-14.
    In this article I argue that Hegel has become analytic philosophy’s “pharmakon”—both its “poison” and its “cure.” Traditionally, Hegel’s philosophy has been attacked by Anglo-American analytical philosophers for its alleged charlatanism and irrelevance. Yet starting from the 1970s there has been a revival of interest in Hegel’s philosophical work, which, I suggest, may be explained by three developments: the revival of interest in Aristotelianism following Saul Kripke’s and Hilary Putnam’s work on natural kinds, and Elizabeth Anscombe’s, Philippa Foot’s, and Putnam’s (...)
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  27. My Promised Land: The Triumph and Tragedy of Israel. [REVIEW]Stefan Höjelid - 2017 - The European Legacy 22 (2):228-229.
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  28. The Middle East in the World: An Introduction. [REVIEW]Jankowski James - 2017 - The European Legacy 22 (2):229-231.
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  29. Modernity Between Wagner and Nietzsche. [REVIEW]Laurie M. Johnson - 2017 - The European Legacy 22 (2):231-233.
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  30. Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter. [REVIEW]Kamel Lorenzo - 2017 - The European Legacy 22 (2):233-235.
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  31.  2
    What the Rest Think of the West Since 600 AD. [REVIEW]Yu Liu - 2017 - The European Legacy 22 (2):237-239.
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