Year:

  1.  86
    Duns Scotus on Divine Substance and the Trinity.Richard Cross - 2003 - Medieval Philosophy and Theology 11 (2):181-201.
  2.  12
    Power Made Perfect in Weakness.De Young Rebecca Konyndyk - 2003 - Medieval Philosophy and Theology 11 (2):147-180.
  3.  50
    Power Made Perfect in Weakness: Aquinas's Transformation of the Virtue of Courage.Rebecca DeYoung - 2003 - Medieval Philosophy and Theology 11 (2):147-180.
    On Aquinas’s account of this virtue, martyrdom fits best as its paradigm act. By this choice of paradigm, he underscores the way that the virtues of faith, hope, and charity inform courage, and the way grace infuses virtue and produces a joy that can overcome even the greatest fear and sorrow this world has to offer. Martyrdom, as the exemplar act of courage, is best suited to illustrate the features of this virtue so as to counter any mistaken conceptions of (...)
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  4.  8
    Maimonides and the Convert: A Juridical and Philosophical Embrace of the Outsider.James A. Diamond - 2003 - Medieval Philosophy and Theology 11 (2):125-146.
  5.  1
    Maimonides and the Convert.James A. Diamond - 2003 - Medieval Philosophy and Theology 11 (2):125-146.
  6.  15
    Analogy, Semantics, and Hermeneutics: The “Concept Versus Judgment” Critique of Cajetan's De Nominum Analogia.Joshua P. Hochschild - 2003 - Medieval Philosophy and Theology 11 (2):241-260.
  7.  5
    Analogy, Semantics, and Hermeneutics: The “Concept Versus Judgment” Critique.Joshua P. Hochschild - 2003 - Medieval Philosophy and Theology 11 (2):241-260.
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  8.  34
    Two Conceptions of Experience.Peter King - 2003 - Medieval Philosophy and Theology 11 (2):203-226.
  9.  13
    John Wyclif's Neoplatonic View of Scripture in its Christological Context.Ian Christopher Levy - 2003 - Medieval Philosophy and Theology 11 (2):227-240.
  10.  5
    John Wyclif’s Neoplatonic View of Scripture in its Christological Context.Ian Christopher Levy - 2003 - Medieval Philosophy and Theology 11 (2):227-240.
  11.  17
    Ockham on the Concept.John Boler - 2003 - Medieval Philosophy and Theology 11 (1):65-86.
  12.  35
    Divisibility, Communicability, and Predicability in Duns Scotus's Theories of the Common Nature.Richard Cross - 2003 - Medieval Philosophy and Theology 11 (1):43-63.
  13.  38
    The Angelic Doctor and Angelic Speech: The Development of Thomas Aquinas's Thought on How Angels Communicate.Harm Goris - 2003 - Medieval Philosophy and Theology 11 (1):87-105.
    This paper shows how Aquinas gradually developed his view on angelic speech. His major texts are summarized and compared to those of contemporaries (sections II-III). Next the texts are analyzed, focusing on three issues: the notion of ‘word’ (section IV), the role of the will (section V), and the need of signification (section VI). With regard to each of these topics, Aquinas’ thought evolved, first by juxtaposing and later by integrating Augustinian and Aristotelian viewpoints. Aquinas reaches his mature position in (...)
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  14.  22
    Aquinas's Impediment Argument for the Spirituality of the Human Intellect.David P. Lang - 2003 - Medieval Philosophy and Theology 11 (1):107-124.
  15.  68
    Aquinas on Attributes.Brian Leftow - 2003 - Medieval Philosophy and Theology 11 (1):1-41.
  16.  14
    Power Made Perfect in Weakness: Aquinas's Transformation of the Virtue of Courage.I. Christian Purposes—Christian Content - 2003 - Medieval Philosophy and Theology 11:147-180.
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