Year:

  1.  8
    Forming One Body with All Things: Organicism and the Pursuit of an Embodied Theory of Mind.Warren G. Frisina - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):107-133.
    This article uses the Confucian and Neo-Confucian slogan that we should strive to “form one body with all things” as a starting point for asking whether the organismic metaphors so central to their ontology might be compatible with and of service to contemporary thinkers in cognitive science and philosophy of mind who are actively pursuing a fully embodied theory of mind. In this article I draw upon lines of inquiry exemplified in the work of George Lakoff and Mark Johnson and (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  2
    Xiang, Shiling 向世陵, ed., Collected Studies and Debates on the Argument of “Ke Ji Fu Li Wei Ren” “克己復禮為仁”研究與爭鳴: Beijing 北京: Xinxing Chubanshe 新星出版社, 2018, 541 pages.Jifen Li - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):161-164.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  7
    Grand Family-tending, Wonderland-exploring, and Human Realization: A Comparison and Contrast between Zhang Zai’s “Western Inscription” and Kant’s “Conclusion” of the Critique of Practical Reason.Puqun Li - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):81-105.
    Zhang Zai’s 張載 “Western Inscription ” and Kant’s “Conclusion” of the Critique of Practical Reason are two profound pieces. As of yet, no comparative study has been made of the two. I argue that a comparative and contrasting study provides us a window into the central and powerful ideas within these two pieces. Section 2 of this article contrasts Zhang Zai’s “Heaven-Earth” with Kant’s starry heavens, his external “wonderland.” Section 3 contrasts Zhang Zai’s teaching of morality by personal commitment and (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4.  3
    Cheng, Chung-Ying 成中英, A Survey on Chinese Classical Political Philosophy 中國古典政治哲學發微: Beijing 北京: Shangwu Yinshuguan 商務印書館, 2021, 376 pages.Qing Li - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):135-139.
  5. On Becoming a Rooster: Zhuangzian Conventionalism and the Survival of Death.Michael Tze-Sung Longenecker - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):61-79.
    The Zhuangzi 莊子 depicts persons as surviving their deaths through the natural transformations of the world into very different forms—such as roosters, cart-wheels, rat livers, and so on. It is common to interpret these passages metaphorically. In this essay, however, I suggest employing a “Conventionalist” view of persons that says whether a person survives some event is not merely determined by the world, but is partly determined by our own attitudes. On this reading, Zhuangzi’s many teachings urging us to embrace (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6.  5
    Nguyen, A. Minh, ed., New Essays in Japanese Aesthetics: New York: Lexington Books, 2017, 448 + xxviii pages.Adam Loughnane - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):155-160.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  8
    Liu, Yuli 劉餘莉, Confucian Ethics and Virtue Ethics 儒家倫理與美德倫理: Beijing 北京: Shijie Zhishi Chubanshe 世界知識出版社, 2020, 312 pages.Zhaohui Mao - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):151-154.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8.  2
    Review of Three Books by or on François Jullien. [REVIEW]Carl Mitcham - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):141-150.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9.  6
    Operating with Names: Operational Definitions in the Analects and Beyond.Dawid Rogacz - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):19-35.
    The philosophy of Confucius has often been accused of lacking classical definitions of its core concepts. However, as I shall argue, Confucius systematically used nonclassical definitions—to be precise, operational ones. The notion of operational definition comes from Percy Bridgman’s The Logic of Modern Physics and means that the definiendum is defined by a set of operations that results in determining the meaning of the term in question. In the case of Confucian argumentation, operational definitions are mostly nominal and, in contrast (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10.  8
    Truth and Chinese Philosophy: A Plea for Pluralism.Frank Saunders - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):1-18.
    The question of whether or not early Chinese philosophers had a concept of truth has been the topic of some scholarly debate over the past few decades. The present essay offers a novel assessment of the debate, and suggests that no answer is fully satisfactory, as the plausibility of each turns in no small part on difficult and unsettled philosophical issues prior to the interpretation of any ancient Chinese philosophical texts—particularly the issues of what it means to “have a concept” (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  11.  6
    Moral Psychology of the Confucian Heart-Mind and Interpretations of Ceyinzhixin.Bongrae Seok - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):37-59.
    Many comparative philosophers discuss ceyinzhixin 惻隱之心 and its moral psychological nature to understand the Confucian heart-mind and the unique Confucian approach to other-concerning love. This essay examines and analyzes different interpretations of ceyinzhixin. First, it surveys and compares the four interpretations in recent publications of comparative Chinese philosophy, and analyzes their moral psychological viewpoints. Second, three major approaches to ceyinzhixin and their differences are analyzed. Third, the moral psychological complexity of ceyinzhixin and the advantage of the integrative approach are discussed. (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
 Previous issues
  
Next issues