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  1.  5
    Ma, Lin, and Jaap Van Brakel, Beyond the Troubled Water of Shifei : From Disputation to Walking-Two-Roads in the Zhuangzi.Manuel Rivera Espinoza - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):159-163.
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  2.  1
    Ma, Lin, and Jaap Van Brakel, Beyond the Troubled Water of Shifei: From Disputation to Walking-Two-Roads in the Zhuangzi: Albany: State University of New York Press, 2019, 283 Pages. [REVIEW]Manuel Rivera Espinoza - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):159-163.
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  3. Realism About Kinds in Later Mohism.Chris Fraser - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):93-114.
    In a recent article in this journal, Daniel Stephens argues against Chad Hansen’s and Chris Fraser’s interpretations of the later Mohists as realists about the ontology of kinds, contending that the Mohist stance is better explained as conventionalist. This essay defends a realist interpretation of later Mohism that I call “similarity realism,” the view that human-independent reality fixes the similarities that constitute kinds and thus determines what kinds exist and what their members are. I support this interpretation with a new, (...)
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  4.  6
    Li, Wei 李巍, From Analysis of Semantics to Reconstruction of Argument: A New Characterization of Early Chinese Philosophy 從語義分析到道理重構——早期中國哲學的新刻畫.Ting-Mien Lee - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):155-158.
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  5.  1
    Li, Wei 李巍, From Analysis of Semantics to Reconstruction of Argument: A New Characterization of Early Chinese Philosophy 從語義分析到道理重構——早期中國哲學的新刻畫: Beijing 北京: Shangwu Yinshuguan 商務印書館, 2019, 334 Pages. [REVIEW]Ting-Mien Lee - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):155-158.
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  6.  2
    Which Button Do I Push? More Thoughts on Resetting Moral Philosophy in the Western Tradition.Ronnie Littlejohn - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):49-67.
    This article investigates Michael Slote’s call for rebalancing Western moral philosophy by using Chinese philosophy, especially Confucianism, as a form of moral sentimentalism. I agree with the need for a correction of the over reliance on reason in Western moral philosophy, but I reject the rational/sentimental dichotomy and focus on the importance of the will. I make use of the important contribution made by Daoism and the conduct concept of wu-wei 無為. I explain the use of wu-wei in Daoist texts (...)
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  7.  6
    Wang, Baofeng 王寶峰, Introduction to Future Chinese Philosophy: Paradigm and Methodology 未來中國哲學導論: 範式與方法論.Xuetao Liu - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):171-174.
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  8.  2
    Wang, Baofeng 王寶峰, Introduction to Future Chinese Philosophy: Paradigm and Methodology 未來中國哲學導論: 範式與方法論: Xi’an 西安: Xibei Daxue Chubanshe 西北大學出版社, 2018, 235 Pages. [REVIEW]Xuetao Liu - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):171-174.
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  9.  2
    Revisiting the Exchange Between Zhuangzi and Huizi on Qing.Lin Ma & Jaap van Brakel - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):133-148.
    In this article we focus on the famous dialogue between Zhuangzi 莊子 and Huizi 惠子 concerning the question whether or not ren 人 have qing 情. Most scholars have understood qing in this exchange as referring to “feelings” or “emotions.” We take issue with such readings. First, we demonstrate that, while Huizi probably understands qing as something like feelings or emotions, Zhuangzi’s view is that having qing is connected with making shifei 是非 judgments whereas having no qing means that shifei (...)
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  10.  2
    Sang, Yu, Xiong Shili’s Understanding of Reality and Function, 1920–1937.Philippe Major - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):165-169.
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  11. Sang, Yu, Xiong Shili’s Understanding of Reality and Function, 1920–1937: Leiden and Boston: Brill, 2020, 260 Pages. [REVIEW]Philippe Major - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):165-169.
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  12.  5
    Kwak, Jun-Hyeok, and Sungwoo Park, Eds., Leo Strauss in Northeast Asia.Carl Mitcham - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):149-153.
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  13.  1
    Kwak, Jun-Hyeok, and Sungwoo Park, Eds., Leo Strauss in Northeast Asia: London: Routledge, 2020, Xii + 204 Pages. [REVIEW]Carl Mitcham - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):149-153.
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  14.  5
    Theories of the Heart-Mind and Human Nature in the Context of Globalization of Confucianism Today.Peimin Ni - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):25-47.
    About 60 years ago, Tang Junyi 唐君毅, Mou Zongsan 牟宗三, Xu Fuguan 徐復觀, and Zhang Junmai 張君勱 published “A Manifesto for a Reappraisal of Sinology and Reconstruction of Chinese Culture.” In the Manifesto, these major representatives of contemporary New Confucianism tried to rectify Westerners’ biases and reestablish Chinese people’s cultural confidence by upholding the Confucian learning of the heart-mind as the core of Chinese culture. Following the same approach, some prominent scholars today continue the effort of bringing Confucianism to a (...)
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  15.  3
    Skilled Feelings in Chinese and Greek Heart-Mind-Body Metaphors.Lisa Raphals - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):69-91.
    This article examines the operation of “skilled feelings” in metaphors for the heart-mind as ruler of the body. It focuses on three Chinese philosophical texts in contexts outside of the “Confucian” texts that have dominated the emerging field of comparative virtue ethics—the Zhuangzi 莊子, Sunzi Bingfa 孫子兵法, and Huangdi Neijing 黃帝內經 —and briefly contrasts the Chinese accounts to influential Greek metaphors of the mind as ruler of the body and passions.
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  16. The Phenomenology of Ritual Resistance: Colin Kaepernick as Confucian Sage.Philip J. Walsh - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):1-24.
    In 2016, Colin Kaepernick, a quarterback for the San Francisco 49ers, remained seated during the national anthem in order to protest racial injustice and police brutality against African-Americans. After consulting with National Football League and military veteran Nate Boyer, Kaepernick switched to taking a knee during the anthem for the remainder of the season. Several NFL players and other professional athletes subsequently adopted this gesture. This article brings together complementary Confucian and phenomenological analyses to elucidate the significance of Kaepernick’s gesture, (...)
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  17.  5
    Yin, Hui 殷慧, Ritual and Principle: An Exploration of Z Hu Xi’s Thought on Ritual 禮理雙彰: 朱熹禮學思想探微.Xinyu Wang - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):175-178.
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  18. Yin, Hui 殷慧, Ritual and Principle: An Exploration of Z Hu Xi’s Thought on Ritual 禮理雙彰: 朱熹禮學思想探微. [REVIEW]Xinyu Wang - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):175-178.
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  19.  5
    Yi as “Meaning-Bestowing” in the Xunzi.Soon-ja Yang - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):115-131.
    This essay aims to explore Xunzi’s 荀子 problem, which was originally proposed by David S. Nivison. The problem revolves around a tension in Xunzi’s writings about human nature. In his chapter “Human Nature is Bad,” Xunzi states that humans have inborn selfish desires and natural feelings, and if they do not control or regulate these desires and feelings, there will certainly be chaos. However, in the chapter “The Regulations of a Sage King,” Xunzi argues that human beings possess yi 義, (...)
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