39 found

Year:

  1. Igualdad natural como la base objetiva de los juicios morales: una consideración sobre los sentimientos irregulares del Espectador Imparcial.Álvaro Ledesma Albornoz - 2018 - Isegoría 59:469-492.
    In The Theory of Moral Sentiments, Adam Smith recognizes that in certain occasions even the most impartial of all spectators experience an ‘irregularity of sentiment’ in judging the moral value of an action. An example of this irregularity can be found in cases where, under the influence of fortune, the consequence of the action does not follow directly from the design of the agent. Within this article, the problem presented will be addressed in order to seek the grounds for the (...)
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  2. El trasfondo de la filosofía kantiana en el compromiso político del pensamiento de Ernst Cassirer.Roberto R. Aramayo - 2018 - Isegoría 59:375-390.
    We trace here the layout of Cassirer’s intellectual itinerary, highlightning the growing political commitment in his thought as he faces the national socialist ideology from the vantage point of history of ideas and his philosophy of the symbolic forms, invoking in this sense the spirit of Enlightenment in general and Kant in a very particular way as well. Cassirer’s ideological rebuttal of Nazism begins in 1928 with his hommage to the Weimar Republic and reaches up to 1945 with The Myth (...)
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  3. Judaísmo y los mitos políticos modernos.Ernst Cassirer - 2018 - Isegoría 59:391-407.
    In the beginning the national socialist propaganda used to state that only intended to break the influence of what is jew within the political and cultural life of Germany. There is not only the need to try and understand the phenomenon from its emotional side though, but also from its intellectual one. In the history of mankind they were the first ones in denying and defying those conceptions on top of which the new state was being built, as Judaism was (...)
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  4. Práctica del intelectual más allá del saber: Lyotard, Foucault, Blanchot.Idoia Quintana Domínguez - 2018 - Isegoría 59:425-446.
    In the present article we approach different critical interpretations of the figure and the work of the intellectual. We start with Lyotard’s analysis of the decline of universalist parameters and the consequent disappearance of the figure of the classical intellectual. Next, we analyze the description of this figure made by Foucault and Blanchot, of which they defend its validity. These two authors explore the labour of the intellectual from a different perspective than the prescriptive, universalist and liberating discourses that characterized (...)
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  5. Acumulación originaria y capitalismo neoliberal. Una posible lectura del Chile post-golpe.Andrea Fagioli - 2018 - Isegoría 59:573-593.
    This paper aims to envisage neoliberal capitalism through the prism of the Marxian notion of «primitive accumulation» and to verify this theoretical framework in contemporary Chile. The first part is an exploration of the actual debate about the notion of primitive accumulation. The second part characterizes neoliberal capitalism as a new form of primitive accumulation. For this I identify an objective pole, which I will call neoliberalism as a form of «dispossession» and a subjective pole, as a part of a (...)
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  6. ¿Cuánta desigualdad es compatible con el federalismo? Sobre los límites de la justicia distributiva federal.Cristian Fatauros - 2018 - Isegoría 59:493-509.
    The traditional doctrine on federalism claims that economic inequalities are morally justified as long as they result from the legitimate exercise of federal subunit self-government. This paper discusses that claim and examines the philosophical grounds of federal economic decentralization in order to lay the basis for a federal theory of distributive justice. I explore the analogy between federal organizations and the international order claiming that moral conditions of political legitimacy generate some requirements for distribution. But also, I criticize the idea (...)
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  7. Sobre la imitación de los modelos: comentarios a la Tetralogía de la ejemplaridad de Javier Gomá desde la Filosofía Antigua.Iker Martínez Fernández - 2018 - Isegoría 59:701-714.
    Tetralogy of exemplarity by Javier Gomá has resumed the study of imitation from the perspective of the construction of models of moral behaviour at the service of our contemporary societies. Nevertheless, the starting presupposition of Gomá to define the imitative fact, the model-copy scheme, presents problems from a historical point of view and does not fit with the multiple forms adopted by the imitative dynamics in Antiquity.
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  8. Filosofía Política E Ideología: ¿Una Relación Difícil o Complementaria?Michael Freeden - 2018 - Isegoría 59:409-424.
    This paper examines the relationship between the fields of moral and political philosophy and the study of ideology. It begins by addressing a number of reservations philosophers usually have regarding the scholarly status of ideology research. It then proceeds to highlight the distinct style of philosophical inquiry, namely, its seamless continuity between the study of philosophy and the arguments it examines, which contrasts with the professional language of the study of ideologies, clearly distinguished from that of ideologues. The paper then (...)
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  9.  2
    Crítica de libros.Noelia Bueno Gómez, Francisco Manuel Carballo Rodríguez, Roque Farrán, Tomás Z. Martínez Neira, Noelia Eva Quiroga & Carlos Gómez Sánchez - 2018 - Isegoría 59:715-738.
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  10. Has de tener un cuerpo que mostrar: el grado cero de los Derechos Humanos.Daniel J. García López - 2018 - Isegoría 59:663-682.
    The paper analyzes the relationship between human rights and biopolitics. From four legal events, we study how human rights have excluded the body, politicizing bare life. The questions to be answered are two: It’s possible a zero generation of human rights around the idea of body? Can we articulate an alien right to immune logic of biopolitics that politicize the bare life?
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  11.  3
    ¿Qué Ilustración? Notas sobre El lugar de los poetas, de L. Alegre, y En defensa del populismo, de C. Fernández Liria.Clara Ramas San Miguel - 2018 - Isegoría 59:683-700.
    On this note we review the attempts by Fernández Liria and Alegre to diagnose modernity and its outcome in populism as a phenomenon which condenses some of its aporias. basing on Robespierre, Hegel or Schmitt we discuss the authors’ theses and propose an answer to the questions of Law, nation or State we point out an approach to the problems of universality, identity and multipolarity.
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  12. El “Derecho de Salida” por razones culturales y las mujeres indígenas.Luis Villavicencio Miranda, Cecilia Valenzuela Oyaneder, Francisca Marchant Letelier & Cristian Martínez Vera - 2018 - Isegoría 59:595-614.
    This article critically examines the plain exit principle of Kukathas that argues as the best system to conciliate the demands of belonging to an indigenous culture and the right to dissent from their women members. We first review the tension between feminism of equality and the situation of indigenous women with their internal cultures. Second, we explore the thesis of Kukathas for conclude that it alone is not enough. Finally, it analyses an alternative solution that overlapping the right of exit, (...)
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  13. Un acercamiento crítico a los problemas antropológicos, políticos y filosóficos del pluralismo jurídico.Jorge Polo - 2018 - Isegoría 59:511-526.
    We will try to critically examine the processes of constructing a new legal framework which were begun in some Andean states during recent decades and which are characterised by the recognition of the multinational, multiethnic and intercultural character of the Republics, framed hitherto within the homogenising parameters of the creole and mestizo state. These processes have in turn led to the recognition of the rights of the original indigenous peoples and, subsequently, to the establishment of indigenous law with a special (...)
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  14. Más allá de algunos lugares comunes: Repensar la potencia política del pensamiento de Jacques Rancière.Laura Quintana - 2018 - Isegoría 59:447-468.
    In current discussions on contemporary political philosophy some commonplaces around Rancière’s thought are restated with the effect of neutralizing the potential of his reflections. I refer in particular to the following assumptions: a dichotomic understanding of Rancière’s distinction between politics and the police, an ontological interpretation of this difference, an identification of Rancière’s political propositions as anti-institutionalist; a reading of the practices of emancipation as something ephemeral without a durable effect for the common world. In this article I question these (...)
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  15. Religión e integración en la sociedad: posibilidades y límites de la integración del Islam en las sociedades democráticas y pluralistas.Ignacio Sepúlveda del Río - 2018 - Isegoría 59:615-635.
    This paper seeks to reflect, from a political philosophy point of view, about the integration possibilities of religion in public sphere –specifically Islam– in plural and democratic societies. In this article, we will confront ideas of Occidental thinkers –such as Rawls, Habermas and Taylor– with Muslim scholars such as Sachedima and An-Na’im.
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  16. Tiempo Histórico. Una promesa de aceleración.Felipe Torres - 2018 - Isegoría 59:553-571.
    This manuscript intends to show some features of the concept “Historical Time” and its link with an idea of acceleration of History in constitutive terms. The Historical Time is used as concept mainly from the XVIII century and correspond to a way of understanding the contemporary World as a moment in which take place a chronology of Time and, along with it, the appearance of History. Different temporary schemes support this transit; among them, a pass from Synchrony to Diachrony, a (...)
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  17. Las constantes antropológicas de la Histórica de Koselleck. Una propuesta de ampliación.Luis Fernández Torres - 2018 - Isegoría 59:527-551.
    This article attempts to order tentatively Koselleck´s unfinished outline of a Historik, a theory of the prelinguistic possibility of histories, dispersed in various articles. Besides, I will try to widen the scope of the meta-historical pairs, among which stand out, due to their highly abstract character, insideoutside, above-below and before-after, which are the basis of his historical anthropology. The inclusion of a new pair to the previous ones, namely unity-plurality, that moves between an abstract figure without history and another filled (...)
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  18. ¿Es la teoría de la hegemonía una teoría “crítica”? Explorando los límites del pensamiento político de Ernesto Laclau.Esteban Vergalito - 2018 - Isegoría 59:637-650.
    A phenomenological hermeneutical approach to Ernesto Laclau’s philosophical discourse allows to put under suspicion the presumed “critical” character of his Theory of the Hegemony. This article sustains this thesis through the deconstruction of some of his fundamental conceptual polarities that reveals the structural faults of Laclau’s theoretical building to guarantee his own critical statute. According to this reading, the connection between “the ethical” and “the political” results problematic for a conception defined by an exclusive ontological and descriptive perspective of the (...)
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  19. La idea boederiana del saber civil y su relación con el idealismo alemán.Martín Zubiria - 2018 - Isegoría 59:651-661.
    Recognize the “philo- sophia ” as such, this side of Postmodernism, means, starting from the surprising studies of Heribert Boeder, see it as a thought epochally built on a Wisdom, that is, on a initial Knowledge about the Destiny of Man. For the philo-sophical thought of the so-called “German Idealism”, that Wisdom is neither that of the Muses, as in the First epoch, neither the “Christian sapientia”, as in the Middle epoch, but the “Civil Consciousness” about Duty and Freedom.
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  20.  8
    Byung-Chul Han y el problema de la transparencia.Lola S. Almendros - 2018 - Isegoría 58:175-183.
    The standardization of the display of intimacy implies that transparency is normalized in the information society. Social practices are bringing the idea of emancipation to the technological field. This carries significant but unquestioned socio-political expectations that are associated with powerful cybercompanies. Byung-Chul Han treats these issues in his political texts. He argues that transparency is a neoliberal device which does not help solve the problems of citizenship, and it even involves a “depoliticization”. My intention is to carry out a critical (...)
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  21.  5
    Judith Butler y las facetas de la “vulnerabilidad”: el poder de “agencia” en el activismo artístico de Mujeres Creando.María del Carmen Molina Barea - 2018 - Isegoría 58:221-238.
    The present paper adresses the objective of elucidating the phenomenological mechanisms which, according to the celebrated queer theory author Judith Butler, operate within performative politics. In this connection, this paper analyses the power of agency of minor identities as a resistance force against what Butler calls frames and its politic-ontological regularisation. Such biopolitical potential is fostered by the vulnerability and precarity of abject bodies. In this context, it will be considered the case of Bolivian anarcha-feminist group Mujeres Creando, which generates (...)
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  22.  1
    Una moral de la opacidad: Hume y la virtud del ocultamiento.Juan Samuel Santos Castro - 2018 - Isegoría 58:55-76.
    Are there any conditions under which to justify deliberately hiding or manipulating the expression of our opinions, emotions or character traits in front of others? this article examines David Hume’s answer to this question by discussing the practices that he calls good manners and impudence. the conclusion is that Hume’s description of the moral point of view allows for two conditions under which practices of opacity such as good manners and impudence can be morally assessed.
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  23. Realismo noérgico y tragedia intelectual de Zubiri.Jesús Conill - 2018 - Isegoría 58:271-286.
    A critical interpretation on Zubiri is put forward as an essential element for grasping the current importance of his thought, since this puts his potential contributions to the test and proposes corrections and creative extensions within the contemporary horizon of philosophy, with regard to phenomenology, hermeneutics, neurosciences and emergentism. The book focusses mainly on the evolution of Zubiri’s philosophy, his metaphysics, noology, anthropo- logy and the relationship between science and philosophy, but also on his serious crises. It should be placed (...)
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  24.  3
    Pensar el presente.Manuel Cruz - 2018 - Isegoría 58:13-38.
    In a certain sense, uncertainty regarding the meaning of the present itself has always accompanied the human being. But the mere persistence of the issue does not automatically make it one of those eternal questions, which we will never cease asking ourselves despite being aware that they have no answer, as a classic said. Perhaps it would be better to say that they are not eternal, but persistent, and that their relevance lies in the fact that, while the question has (...)
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  25.  8
    El igualitarismo de la suerte, Kant y la injusticia de tolerar la pobreza en el mundo.Asier Erdozain - 2018 - Isegoría 58:77-103.
    This paper aims to offer a plausible and renewed defence of the axioms of the already well-known account of political philosophy ‘luck egalitarianism’. By finding certain support not only in the Kantian moral programme but also in widely accepted intuitions of our time, it is contended that luck egalitarianism possesses sufficient justification to become an ethical guide at the global level, revealing plausibly the existence of a compelling positive moral duty to terminate global poverty and denouncing its toleration as nothing (...)
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  26. Sobre el neohegelianismo y Weimar: el caso de Julius Binder.Federico Fernández-Crehuet - 2018 - Isegoría 58:239-253.
    In this article I explore some topics of the philosophy of law of Julius Binder. More specifically, I explore the relation and compatibility of his ideas with national-socialism. In the first part of the article I analyze the neo- Kantian approach underlying to his philosophy. Subsequently I analyze his turn towards neo- Hegelianism. In the last sections I address the philosophical concept of nation that this author defended and I search for its links with both national- socialism and Hegelian philosophy. (...)
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  27.  1
    Interpretar el acontecimiento, transformar la vida: de la falta de urgencia al comunismo hermenéutico.Malfred Gerig - 2018 - Isegoría 58:255-270.
    This article intends to discuss the proposal of hermeneutical Communism by Gianni Vattimo and Santiago Zabala. In order to do this, the relationship between the draft realization of Marxian philosophy and the philosophy of Martin Heidegger is examined, following the impressions supported by the authors, who suggest that they are united by the project of the weakening of metaphysics. Likewise, the relationship between Marx and Hegel is analyzed as well, with the intention of provide new insights to Marx anti-metaphysical, and (...)
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  28. Jacobo Muñoz Veiga. La mirada crítica de un maestro.Ángela Sierra González - 2018 - Isegoría 58:341-350.
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  29.  6
    Crítica a la naturalización del deontologismo en la teoría del proceso dual del juicio moral de Joshua Greene.Javier Gracia - 2018 - Isegoría 58:205-219.
    In this paper I propose to question the Joshua Greene’s neuroethical thesis about the essentially emotional character of so-called “deontological moral judgments”. Frist, I focus on the dual process theory of moral judgment and I criticize that they are considered only and mainly intuitive and non reflective. Se condly, I question that the “utilitarian judgment” is linked to mathematical calculation and the deontological judgment is exclusively reduced to non-reflective factor of emotion. The main objection to Greene’s naturalism raised by me (...)
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  30.  2
    Judith Butler y las facetas de la “vulnerabilidad”: el poder de “agencia” en el activismo artístico de Mujeres Creando.María Del Carmen Molina Barea - 2018 - Isegoría 58:221.
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  31. ¿Pueden los hipócritas morales dar lecciones honestas de ética?Ángel Longueira Monelos - 2018 - Isegoría 58:123-133.
    It is sometimes believed that moral hypocrites –those who say that something should be made without having any disposition to do it– cannot give honest lessons on Ethics. In this paper, I distinguish two forms of normative beliefs and I defend that the claim stated above is false 1) if the concept of belief is the common one and 2) regardless of the conditions of validity of the norms.
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  32. Professional Ethics and Democratic Citizenship: A Pragmatic Approach.Carlos Mougan Rivero - 2018 - Isegoría 58:135.
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  33. Filosofía, política e historia . In memoriam Antoni Domènech.Jordi Mundó - 2018 - Isegoría 58:329-340.
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  34. Morir, dormir, tal vez soñar... Sobre un eco leibniziano en Diderot.Josep Olesti - 2018 - Isegoría 58:39-53.
    This article addresses the topic of death and immortality in Leibniz and Diderot. The plaisanterie by Diderot that perception continues after death is compared to Leibniz’ position regarding monad incessancy. This will lead to an analysis of Leibniz’ reasons to defend not only the incessancy, but even the immortality of certain monads.
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  35.  2
    Ética profesional y ciudadanía democrática: una aproximación pragmatista.Carlos Mougan Rivero - 2018 - Isegoría 58:135-156.
    The paper understands the rise of ethical codes and professional ethics from the point of view of their contribution to the formation of a democratic citizenship. Various aspects of professional ethics are analyzed from the perspective of an agent-based ethics for which goods, norms and virtues are complementary factors for intelligence and individual judgment development. Through a conception of democracy understood as a way of life, professional ethics acquire a renewed meaning as a central element for individual self-realization and social (...)
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  36.  1
    Del tiempo de la imagen del mundo a la época de la transparencia: una reflexión sobre la experiencia del tiempo en la filosofía contemporánea.Alba Jiménez Rodríguez - 2018 - Isegoría 58:157-173.
    This contribution aims to highlight the ambivalent condition of the concepts of transparency and acceleration, considered as key concepts for the understanding of the changes experienced by the conceptions of time from Modernity to Postmodernity. In order to enlight this double value, we will show the difference between a centrifugal acceleration, due to modernity, tied to modernity, which time structure is articulated as an asymptotical approach to the focal point toward it is oriented, and a centripetal acceleration, where the transparency (...)
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  37.  4
    Observaciones y conjeturas ideológicas en la metodología liberal de Alexis de Tocqueville: el problema de la miseria social.Julián Sauquillo - 2018 - Isegoría 58:105-122.
    Alexis de Tocqueville shares a typical organicism with the founding fathers of classical sociology. His view of society as a body with organs was accompanied by a vision of sociology as social medicine. Such a natural idea of sociology should be able to cure the worst social ills with the skill and accuracy of the surgeon. Here, and unsurprisingly, Tocqueville follows his contemporary social scientists. What distinguishes him from the theoretical environment of his contemporaries is however a pioneering methodological individualism (...)
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  38.  1
    Amparo Gómez Rodríguez . In memoriam.Eulalia Pérez Sedeño - 2018 - Isegoría 58:351-354.
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  39.  1
    Apartar la mirada del origen: la crítica a la fenomenología política de Hannah Arendt desde el pensamiento impolítico de Roberto Esposito.Agustín Palomar Torralbo - 2018 - Isegoría 58:185-204.
    This article examines the place of phenomenology within Esposito’s thought on the impolitical. In order to do this, this piece firstly expounds the task of Deconstructionism within the framework of Esposito’s general thoughts about the community. Secondly, it shows the meaning and the relevance that the categories of subject and substance have for the metaphysical tradition of political philosophy. Finally, the article delves into the author’s reading of Arendt’s phenomenology when it comes to the concept of origin. The main purpose (...)
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