20 found

Year:

  1.  6
    Byung-Chul Han y el problema de la transparencia.Lola S. Almendros - 2018 - Isegoría 58:175-183.
    The standardization of the display of intimacy implies that transparency is normalized in the information society. Social practices are bringing the idea of emancipation to the technological field. This carries significant but unquestioned socio-political expectations that are associated with powerful cybercompanies. Byung-Chul Han treats these issues in his political texts. He argues that transparency is a neoliberal device which does not help solve the problems of citizenship, and it even involves a “depoliticization”. My intention is to carry out a critical (...)
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  2.  4
    Judith Butler y las facetas de la “vulnerabilidad”: el poder de “agencia” en el activismo artístico de Mujeres Creando.María del Carmen Molina Barea - 2018 - Isegoría 58:221-238.
    The present paper adresses the objective of elucidating the phenomenological mechanisms which, according to the celebrated queer theory author Judith Butler, operate within performative politics. In this connection, this paper analyses the power of agency of minor identities as a resistance force against what Butler calls frames and its politic-ontological regularisation. Such biopolitical potential is fostered by the vulnerability and precarity of abject bodies. In this context, it will be considered the case of Bolivian anarcha-feminist group Mujeres Creando, which generates (...)
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  3. Una moral de la opacidad: Hume y la virtud del ocultamiento.Juan Samuel Santos Castro - 2018 - Isegoría 58:55-76.
    Are there any conditions under which to justify deliberately hiding or manipulating the expression of our opinions, emotions or character traits in front of others? this article examines David Hume’s answer to this question by discussing the practices that he calls good manners and impudence. the conclusion is that Hume’s description of the moral point of view allows for two conditions under which practices of opacity such as good manners and impudence can be morally assessed.
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  4. Realismo noérgico y tragedia intelectual de Zubiri.Jesús Conill - 2018 - Isegoría 58:271-286.
    A critical interpretation on Zubiri is put forward as an essential element for grasping the current importance of his thought, since this puts his potential contributions to the test and proposes corrections and creative extensions within the contemporary horizon of philosophy, with regard to phenomenology, hermeneutics, neurosciences and emergentism. The book focusses mainly on the evolution of Zubiri’s philosophy, his metaphysics, noology, anthropo- logy and the relationship between science and philosophy, but also on his serious crises. It should be placed (...)
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  5.  1
    Pensar el presente.Manuel Cruz - 2018 - Isegoría 58:13-38.
    In a certain sense, uncertainty regarding the meaning of the present itself has always accompanied the human being. But the mere persistence of the issue does not automatically make it one of those eternal questions, which we will never cease asking ourselves despite being aware that they have no answer, as a classic said. Perhaps it would be better to say that they are not eternal, but persistent, and that their relevance lies in the fact that, while the question has (...)
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  6.  7
    El igualitarismo de la suerte, Kant y la injusticia de tolerar la pobreza en el mundo.Asier Erdozain - 2018 - Isegoría 58:77-103.
    This paper aims to offer a plausible and renewed defence of the axioms of the already well-known account of political philosophy ‘luck egalitarianism’. By finding certain support not only in the Kantian moral programme but also in widely accepted intuitions of our time, it is contended that luck egalitarianism possesses sufficient justification to become an ethical guide at the global level, revealing plausibly the existence of a compelling positive moral duty to terminate global poverty and denouncing its toleration as nothing (...)
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  7. Sobre el neohegelianismo y Weimar: el caso de Julius Binder.Federico Fernández-Crehuet - 2018 - Isegoría 58:239-253.
    In this article I explore some topics of the philosophy of law of Julius Binder. More specifically, I explore the relation and compatibility of his ideas with national-socialism. In the first part of the article I analyze the neo- Kantian approach underlying to his philosophy. Subsequently I analyze his turn towards neo- Hegelianism. In the last sections I address the philosophical concept of nation that this author defended and I search for its links with both national- socialism and Hegelian philosophy. (...)
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  8.  1
    Interpretar el acontecimiento, transformar la vida: de la falta de urgencia al comunismo hermenéutico.Malfred Gerig - 2018 - Isegoría 58:255-270.
    This article intends to discuss the proposal of hermeneutical Communism by Gianni Vattimo and Santiago Zabala. In order to do this, the relationship between the draft realization of Marxian philosophy and the philosophy of Martin Heidegger is examined, following the impressions supported by the authors, who suggest that they are united by the project of the weakening of metaphysics. Likewise, the relationship between Marx and Hegel is analyzed as well, with the intention of provide new insights to Marx anti-metaphysical, and (...)
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  9. Jacobo Muñoz Veiga. La mirada crítica de un maestro.Ángela Sierra González - 2018 - Isegoría 58:341-350.
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  10.  4
    Crítica a la naturalización del deontologismo en la teoría del proceso dual del juicio moral de Joshua Greene.Javier Gracia - 2018 - Isegoría 58:205-219.
    In this paper I propose to question the Joshua Greene’s neuroethical thesis about the essentially emotional character of so-called “deontological moral judgments”. Frist, I focus on the dual process theory of moral judgment and I criticize that they are considered only and mainly intuitive and non reflective. Se condly, I question that the “utilitarian judgment” is linked to mathematical calculation and the deontological judgment is exclusively reduced to non-reflective factor of emotion. The main objection to Greene’s naturalism raised by me (...)
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  11.  2
    Judith Butler y las facetas de la “vulnerabilidad”: el poder de “agencia” en el activismo artístico de Mujeres Creando.María Del Carmen Molina Barea - 2018 - Isegoría 58:221.
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  12. ¿Pueden los hipócritas morales dar lecciones honestas de ética?Ángel Longueira Monelos - 2018 - Isegoría 58:123-133.
    It is sometimes believed that moral hypocrites –those who say that something should be made without having any disposition to do it– cannot give honest lessons on Ethics. In this paper, I distinguish two forms of normative beliefs and I defend that the claim stated above is false 1) if the concept of belief is the common one and 2) regardless of the conditions of validity of the norms.
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  13. Professional Ethics and Democratic Citizenship: A Pragmatic Approach.Carlos Mougan Rivero - 2018 - Isegoría 58:135.
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  14. Filosofía, política e historia . In memoriam Antoni Domènech.Jordi Mundó - 2018 - Isegoría 58:329-340.
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  15. Morir, dormir, tal vez soñar... Sobre un eco leibniziano en Diderot.Josep Olesti - 2018 - Isegoría 58:39-53.
    This article addresses the topic of death and immortality in Leibniz and Diderot. The plaisanterie by Diderot that perception continues after death is compared to Leibniz’ position regarding monad incessancy. This will lead to an analysis of Leibniz’ reasons to defend not only the incessancy, but even the immortality of certain monads.
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  16.  1
    Ética profesional y ciudadanía democrática: una aproximación pragmatista.Carlos Mougan Rivero - 2018 - Isegoría 58:135-156.
    The paper understands the rise of ethical codes and professional ethics from the point of view of their contribution to the formation of a democratic citizenship. Various aspects of professional ethics are analyzed from the perspective of an agent-based ethics for which goods, norms and virtues are complementary factors for intelligence and individual judgment development. Through a conception of democracy understood as a way of life, professional ethics acquire a renewed meaning as a central element for individual self-realization and social (...)
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  17. Del tiempo de la imagen del mundo a la época de la transparencia: una reflexión sobre la experiencia del tiempo en la filosofía contemporánea.Alba Jiménez Rodríguez - 2018 - Isegoría 58:157-173.
    This contribution aims to highlight the ambivalent condition of the concepts of transparency and acceleration, considered as key concepts for the understanding of the changes experienced by the conceptions of time from Modernity to Postmodernity. In order to enlight this double value, we will show the difference between a centrifugal acceleration, due to modernity, tied to modernity, which time structure is articulated as an asymptotical approach to the focal point toward it is oriented, and a centripetal acceleration, where the transparency (...)
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  18.  1
    Observaciones y conjeturas ideológicas en la metodología liberal de Alexis de Tocqueville: el problema de la miseria social.Julián Sauquillo - 2018 - Isegoría 58:105-122.
    Alexis de Tocqueville shares a typical organicism with the founding fathers of classical sociology. His view of society as a body with organs was accompanied by a vision of sociology as social medicine. Such a natural idea of sociology should be able to cure the worst social ills with the skill and accuracy of the surgeon. Here, and unsurprisingly, Tocqueville follows his contemporary social scientists. What distinguishes him from the theoretical environment of his contemporaries is however a pioneering methodological individualism (...)
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  19.  1
    Amparo Gómez Rodríguez . In memoriam.Eulalia Pérez Sedeño - 2018 - Isegoría 58:351-354.
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  20. Apartar la mirada del origen: la crítica a la fenomenología política de Hannah Arendt desde el pensamiento impolítico de Roberto Esposito.Agustín Palomar Torralbo - 2018 - Isegoría 58:185-204.
    This article examines the place of phenomenology within Esposito’s thought on the impolitical. In order to do this, this piece firstly expounds the task of Deconstructionism within the framework of Esposito’s general thoughts about the community. Secondly, it shows the meaning and the relevance that the categories of subject and substance have for the metaphysical tradition of political philosophy. Finally, the article delves into the author’s reading of Arendt’s phenomenology when it comes to the concept of origin. The main purpose (...)
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