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  1.  15
    New Horizons in Philosophy of Mind. Interview with Prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su vínculo (...)
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  2.  2
    The Public Sphere in Hegel’s Elements of the Philosophy of Right. Tensions and Mediations in Modern Ethical Life.Eduardo Assalone - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:15-39.
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  3.  1
    The Syntactic Approach as a Framework for Ontic Structural Realism.Bruno Borge - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:279-312.
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  4. Merleau-Ponty and the Problem of Truth: Little Gauss´ Story and the Sum of the Angles of the Triangle.Martín Miguel Buceta - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:225-248.
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  5.  1
    The Rational Expression of the Soul in the Aristotelian Psychology: Deliberating Reasoning and Action.Katherine Esponda Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:339-365.
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  6.  1
    What is the Purpose of a Philosophy of the Apparatuses?Diego Alejandro Estrada-Mesa - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:68-98.
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  7.  1
    Generic and Social Being in Marx’s Conceptualization: On the Ontological Foundation of Emancipation.Ariel Fazio - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:40-67.
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  8. Phenomenological Horizons of the Spatiality in Being and Time: The Relevance of “Being-in” as a Way of Access to the Selfhood of Dasein.Juan José Garrido Periñán - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:150-174.
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  9.  1
    Readings of Otherness in Colombian Legal Multiculturalism.Nataly Guzman Useche - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:99-118.
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  10. Form and Individuation: Simondon and the Gestaltpsychologie.Juan Manuel Heredia - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:366-399.
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  11. Regarding of Language: Benjamin, Volóshinov and Lecercle.Sergio Martínez Vilajuana - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:249-278.
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  12. Female Mountain, Masculine Mining: An Interpretation of Entbergen.Ave Mets - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:119-149.
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  13.  1
    The De-Personalization of Consciousness as the Assumption of Freedom: An Approximation From Jean-Paul Sartre’s Existential Phenomenology.César Augusto Ramírez Giraldo & Enán Arrieta Burgos - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:175-200.
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  14.  1
    Conditionals: Inference and Relevance.Eduardo Rincón Alfonso & Miguel Ángel Pérez Jiménez - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:313-338.
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  15. Expressivity and Performativity: The Body in its Sexual Being.Diana Triana Moreno - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:201-224.
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  16.  28
    El otro cuya palabra puede transformarme. El papel de la alteridad en la hermenéutica de Gadamer [The other whose word can transform me. The role of otherness in Gadamer’s hermeneutics].Andrés-Francisco Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:124-152.
    El artículo expone el papel del otro y de lo otro en la hermenéutica de Gadamer a la luz de la idea de diálogo. Para comprender se requiere reconocer lo otro en su carácter de tú, asumir que no se tiene distancia frente a él y estar abierto a acoger lo dicho por él como una posible verdad. La compresión posee una estructura dialéctica que implica la cancelación de las propias expectativas y el acceso a un saber más abarcante. Aunque (...)
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  17. Responsive Embodiment Seen From Merleau-Ponty´s Phenomenology and its Expression in Painting.Graciela Ralón de Walton - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:19-32.
    Following Merleau-Ponty´s inspiration, B. Waldenfels deals with embodiment emphasizing its responsive dimension, i.e., modes of bodily behavior and experience that respond to interpellations of the strange. From this view, the article aims to ex­plaining the intertwining of body and nature with the intention of showing that nature, understood as another side of human being, implies an alterity that cannot be reduced to the logic of intentionality nor to the logic of communication. The interpellation that arises from Nature has, on the (...)
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  18.  1
    On the Nature of the Platonic Erôs: Daimôn or Theos?María Angélica Fierro - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:157-189.
    Although in the Symposium Plato describes Erôs as a daimôn-metaxy, i.e. as an intermediate and intermediary divinity between gods and men, in the Phaedrus it is said that Erôs is a theos —a god. I will try to show that these different descriptions do not imply a substantial change of mind but work as two complementary views about the true nature of Erôs. According to the Phaedrus, although erôs can remain just at a physical level and not develop its divine (...)
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  19. Surplus and Exceedance of the Lived Body with Respect to the Body Schema in Merleau-Ponty´s Phenomenology.Esteban Andrés García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:305-333.
    This paper intends to examine some of the limitations of the well-known Merleau- Pontian account of the lived body in terms of "body schema" and "habitual body", by taking into account some alternative references of the philosopher’s textual corpus to certain dimensions of corporeal experience that exceed such frames. After analyzing these former definitions that outline the profile of a skillful and competent body co­rrelative of a pragmatic environment, we consider cases of non-teleological and non-functional behaviors and non-objective and non-instrumental (...)
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  20. Marx and the Political. Carl Schmitt’s Interpretation.Diego Felipe Paredes Goicochea - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:281-304.
    This article aims to examining the meaning of the political in Karl Marx’s thought from the perspective of Carl Schmitt’s interpretation. While on one hand the German jurist considers that Marxism subsumes political problems under economical issues, on the other hand he stresses that Marx thought politics through the deepening of the antagonism and dictatorship of the proletariat. However, for Schmitt, these two elements of the political in Marx are built based on the Hegelian logic of history. In this paper, (...)
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  21. Time and Speech in Bernhard Waldenfels. A Phenomenological Perspective of the Strange.Jairo Iván Escobar Moncada - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:33-76.
    The purpose of this paper is to show the relations between responsiveness and strangeness in the work of Bernhard Waldenfels. I will expose this relationship in six theses, so that they complement each other and show, in the most appropriate possible way, the relationship between responsiveness and the experience of the strange. These points are, 1. A brief clarification of terminology. Difference between the other and the strange. 2. The relationship between written and spoken speech. 3. The conception of order, (...)
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  22. Similarities Between the Skepticism of Montaigne’s Essays and the Notes of Nicolás Gómez Dávila.Salomón Verhelst Montenegro & Vicente Raga Rosaleny - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:218-254.
    In this article we will do, in the first place, a brief review of the different inter­pretations on Michel de Montaigne's skepticism. In the second place, we will try to unify these interpretations –with the one of Professor Brahami as heuristic reference—, considering the more general traits of his skepticism. Thirdly, we will try to identify these traits in the work Notas of Nicolás Gómez Dávila that, in our opinion, is a skeptical montaignian text.
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  23. Unity and Otherness of Space and Time. A Comparative Study on the Spatial-Temporal Conceptions by Heidegger, Chillida, Newton, and Wittgenstein.Ana María Rabe - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:77-102.
    Space and time are inseparable concepts. The relationship that joins them is so close that one can understand space as the opposite side of time, and vice versa. Unity and otherness of space and time constitute a fundamental problem for science, especially physics, as well as for philosophy and art. Although there may be connecting lines between the conceptions those different fields hold on space and time, one observes fundamental differences in the way they understand these two concepts and the (...)
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  24. Indigenous’ Otherness: Cause and Reason of Luis Villoro’s Philosophy.Mario Teodoro Ramírez - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:120-127.
    In the thought of the Mexican philosopher Luis Villoro, the issue of the Other appears closely related to the indigenous alterity; that is, to the being “another sub­ject” and a “different subject” of the Mexican indigenous people, to his being equal to us and, nonetheless, different, distinct, in function of his own historical-cultural perspective. We frame this exposition in the general philosophy of Villoro and in the theoretical-philosophical as well as the practical and ethical-political problems of the contemporary world.
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  25. Freedom, Justice and Recognition.Francisco Cortés Rodas - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:334-357.
    This article shows that the theory of justice and liberty developed by Axel Honneth in Freedom´s Right, has a wider range and depth than those theories of justice and de­mocracy developed in contemporary liberalism by Rawls and Habermas. Nevertheless, its normative model of recognition has a serious limitation, which consists in circum­scribing the reach of its conception of freedom to the most developed western societies. This limitation affects the proposal in a negative way; it produces an important loss of its (...)
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  26. Limt, Judgement and Otherness in Hegel.Stascha Rohmer - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:103-119.
    From Hegel's point of view, all that is real, and especially the living things, is a more or less developed subject. According to the German philosopher, subjects have the faculty to determine and realize themselves, which requires the faculty to judge. Unlike Kant, however, Hegel understands the judgment in an ontological way. On the one hand, he conceives subjects as totalities that are facing the world; on the other hand, he considers the world as something that belongs to the being (...)
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  27.  5
    The Accidental Being and its Several Causes in Aristotle’s Metaphysics E.Gabriela Rossi - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:190-217.
    Aristotle’s Metaphysics E 2 and 3 are devoted to the discussion about accidental being and its causes, with the aim of assessing its credentials as a possible object of first philosophy. The result of this discussion is, in this sense, negative. However, first philosophy has something to say about accidental being, if only through a second order speech. The nature of the accidental is thus explored in these pages of Metaphysics, with the ultimate aim of confirming the impossibility of a (...)
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  28.  1
    Unamuno and Religious Faith.Emanuel José Maroco Santos - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:255-280.
    Our proposal here is to analyse the concept of “faith” as it arises in Unamuno’s writings throughout his extensive intellectual work. In doing so, we shall attempt to determine the essential characteristics of that concept according to the proposals of the famous Rector of Salamanca, who, inspired by the “primitive Christian commu­nities”, looked askance at the “rational” and “dogmatic” faith built in the mould of scholasticism. In our analyses of Unamuno’s conception of faith, we pay particular attention to the notions (...)
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  29. The Other Whose Word Can Transform Me. The Role of Otherness in Gadamer’s Hermeneutics.Andrés F. Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:128-156.
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  30. In Memoriam Jairo Escobar Moncada.Jairo Escobar Moncada - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:15-17.
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