38 found

Year:

  1.  2
    Rivelare e Tacere: Note per una riflessione su Scrittura e Tradizione nel pensiero di Clemente di Alessandria.Emmanuel Albano - 2016 - Augustinianum 56 (2):301-330.
    This article intends to highlight the idea of revelation that Clement expresses throughout his work. Drawing both from Greek philosophical culture and biblical thought, Clement shows how supernatural revelation, on the level of both faith and gnosis, corresponds to select ‘places’ of Scripture and the Church’s Tradition, culminating in the embodiment of gnosis by men who have reached the highest degree of knowledge and holiness of life. A comparison with the theme of revelation in Gnostic texts sheds more light on (...)
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  2.  3
    Copying Early Christian Texts. A Study of Scribal Practice.Bengt Alexanderson - 2016 - Augustinianum 56 (2):470-472.
  3. Punto di forza dell’edizione di Serge Lancel.Bengt Alexanderson - 2016 - Augustinianum 56 (2):487-492.
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  4.  1
    Una Nota Sulle Donne “Diacono” Nell’Agiografia Cipriota Dal Secolo V Al VII.Diego Elias Arfuch - 2016 - Augustinianum 56 (2):431-437.
    Cypriot hagiography attests the presence of women deacons during the 5th and 7th centuries. This paper presents the ordination of these women, and tries to clarify the role of ministry played out in different places on the island, according to three hagiographic testimonies: Acts of Heraclides, Vita Epiphanii, Vita Auxibii.
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  5.  6
    Rethinking Valentinianism.Francesco Berno - 2016 - Augustinianum 56 (2):331-345.
    This paper analyses an important Valentinian source, the Tractatus Tripartitus, the last work in the so-called Codex Jung. The main aim of the article is to provide a reading of the text as a whole, high-lighting how the Tractatus Tripartitus might be understood as an attempt to remove the apocalyptic matrix of Valentinian theology. Finally, several essential features of the work are compared with the well-known charges brought against the Gnostics by Plotinus, investigating the possibility of an actual historical relationship (...)
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  6. Mélanges offerts à François Dolbeau pour son 65e anniversaire.Donato Bono - 2016 - Augustinianum 56 (2):512-529.
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  7. La Doctrine Augustinienne de la Trinité.Nello Cipriani - 2016 - Augustinianum 56 (2):453-469.
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  8. Questions À Thalassios, Tome III.Raffaele Coppi - 2016 - Augustinianum 56 (2):509-511.
  9. Tertulliano e la filosofia.Diego Cruciat - 2016 - Augustinianum 56 (2):347-366.
    Tertullian is an important participant in the early dialogue between Christian faith and Latin culture. The aim of this article is to provide some elements useful in reconstructing the idea of philosophia in the writings of this apologist, following a metaphilosophical approach. After briefly presenting the occurrences of philosophical terms, the Author proposes that Tertullian conceives of philosophia as an erroneous form of knowledge, which is not capable of adequately dealing with reality. Considering Tertullian’s thought from a metaphilosophical perspective could (...)
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  10.  1
    La Conferenza di Cartagine 411.Davide Fiocco - 2016 - Augustinianum 56 (2):481-487.
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  11. Sul viaggio dell’anima dopo la morte.Juan Antonio Gaytán Luna - 2016 - Augustinianum 56 (2):439-452.
    This paper analyzes a book on the afterlife, The Ransom of the Soul: Afterlife and Wealth in Early Western Christianity, by the well known scholar Peter Brown, published in English in 2015 and translated into Italian in 2016. The Author proceeds by examining thoroughly Brown’s insights and conclusions.
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  12.  1
    Treasure in Heaven: The Holy Poor in Early Christianity.Juan Antonio Gaytán Luna - 2016 - Augustinianum 56 (2):479-480.
  13.  2
    Debates Over the Resurrection of the Dead: Constructing Early Christian Identity.Juan Antonio Gaytán Luna - 2016 - Augustinianum 56 (2):496-509.
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  14. Studi Sul Linguaggio in Gregorio di Nissa.Giulio Maspero - 2016 - Augustinianum 56 (2):492-496.
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  15.  2
    La Estrella de Belén, Presagio y Símbolo de la Realeza de Cristo.María Amparo Mateo Donet - 2016 - Augustinianum 56 (2):411-429.
    This paper focuses on analyzing the meaning of the appearance of the star at the birth of Christ from the ideological point of view of the ancient citizen. Romans understood this phenomenon as an omen of royalty or future power for the newborn; the Fathers of the Church interpreted it in different ways and attempted to explain it both to Christians as well as to Jews and Pagans.
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  16. La penna del pavone. Bibbia ed esegesi in Giovanni Scoto Eriugena.José Luis Narvaja - 2016 - Augustinianum 56 (2):478-479.
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  17. Filosofia e teologia tra il IV e il V secolo. Contesto, figure e momenti di una sintesi epocale.Manlio Simonetti - 2016 - Augustinianum 56 (2):472-478.
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  18.  4
    Jesus Christus – Ciuis Romanus.Heinz Sproll - 2016 - Augustinianum 56 (2):367-390.
    This essay examines Orosius’s historical-theological perspectives on the basis of the theologumenon of the Pax Augusta. First, it studies the method of Orosius’s chronography and his understanding of salvific oikonomia. Then the Author analyzes the Imperium Romanum and its fulfillment in the Imperium Christianium. A third section treats the synchronism of the Incarnation of the Logos in the Pax Augusta. Finally, the essay demonstrates how Erik Peterson detached Augustus’s theology as political theology from its late ancient context, and contrasts it (...)
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  19. Anastase le Sinaïte, entre citation et invention: L’Hexaéméron et ses sources « antiques ».Dimitrios Zaganas - 2016 - Augustinianum 56 (2):391-409.
    This article aims to assess Anastasius of Sinai’s usage of ancient Chris-tian sources in the Hexaemeron. Close and thorough examination of his quotations from Justin Martyr, Ireneaus of Lyon, Methodius of Olympus and Eustathius of Antioch reveals that, apart from Methodius, the citations have no analogy to any of their works. On the contrary, the cited opinions appear either to have come from different authors, or to have been faked, in toto or in part, by Anastasius. The reason for such (...)
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  20.  1
    Rivelare e Tacere.Emmanuel Albano - 2016 - Augustinianum 56 (1):5-20.
    The article aims at investigating in depth the idea of revelation expressed in the works of Clement of Alexandria. In particular, it focuses on the biblical-philosophical foundations; namely, how Clement, starting from an openness to the Greek cultural world, incorporates Greek philosophy into Christian revelation, albeit with some variations, thus making it part and parcel of his way of under-standing the relationship between Holy Scripture and Tradition.
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  21.  4
    Everything You Always Wanted to Know About Lachmann’s Method. A Non-Standard Handbook of Genealogical Textual Criticism in the Age of Post-Structuralism, Cladistics, and Copy-Text.Bengt Alexanderson - 2016 - Augustinianum 56 (1):281-286.
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  22.  2
    Gli epistolari cristiani dei primi cinque secoli e il trasformarsi delle lettere.Clara Burini de Lorenzi - 2016 - Augustinianum 56 (1):175-193.
    The immense wealth of Greek and Latin Christian epistolography shows that in the first five centuries, the type of the letter reflects particularly the numerous topics in which theological and doctrinal issues, ecclesial and liturgical matters, and moral and social developmental questions are addressed. The epistolary genre increasingly becomes richer and more diversified as each letter bears witness to the faith and culture of its author. The pedagogical purpose remains dominant while the contents reflect the many issues and problems that (...)
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  23. La teologia di Sant’Agostino. Introduzione generale e riflessione trinitaria.Kolawole Chabi - 2016 - Augustinianum 56 (1):290-294.
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  24. Lexicon Gregorianum. Wörterbuch Zu den Schriften Gregors von Nyssa – Nomina Propria. Dictionary of the Works of Gregory of Nyssa – Nomina Propria, Band X.Chiara Curzel - 2016 - Augustinianum 56 (1):269-272.
  25.  2
    Nota critico-testuale a Niceta di Remesiana.Donato de Gianni - 2016 - Augustinianum 56 (1):235-245.
    In lines 9, 5-6 Turner [=9, 9-10 Burn]) of Nicetas of Remesiana’s De uigiliis seruorum Dei the Author suggests reading, in accordance with the majority of relevant manuscripts and with the passage as a whole, ne cruditatem ructantes et crapulam, against the text established by the pamphlet’s most recent editor on the sole basis of codex R. The re-use in the passage of a locus of Cyprian supports the restitutio textus and is a significant example of the imitational method employed (...)
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  26. La recente edizione di una traduzione trecentesca del de Civitate Dei.Francesco Fiorentino - 2016 - Augustinianum 56 (1):195-206.
    This article presents the recent edition which the research team, direct-ed by Olivier Bertrand, undertook in order to give back to the schol-arly community concerned with Augustine of Hippo the translation, in Middle French, by Raoul de Presles of De civitate Dei commissioned by Charles V, the Good, King of France, while he was involved in the recapture of Brittany after the Treaty of Bretigny dur-ing the Hundred Years’ War. This translation, which originally enjoyed an enormous market success, has finally (...)
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  27. La Vita di Macrina E le Omelie Sul Cantico Dei Cantici di Gregorio di Nissa.Roberta Franchi - 2016 - Augustinianum 56 (1):57-83.
    This article analyzes the Life of Macrina by comparing it with the mystical experience of the bride in the Commentary on the Song of Songs, both works written by Gregory of Nyssa. In the Life of Macrina, Gregory adopts the same imagery that he uses to portray the bride in the Commentary on the Song of Songs in order to emphasize Macrina’s angelic status and her pure love for God. Although scholars have pointed out the value of virginity in the (...)
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  28. Constantino, ¿el primer emperador cristiano? Religión y politica en el siglo IV.Francisco Javier Fuertes - 2016 - Augustinianum 56 (1):294-300.
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  29.  1
    La risurrezione di Gesù.Juan Antonio Gaytán Luna - 2016 - Augustinianum 56 (1):253-268.
    This article describes and analyzes the book by L. Novakovic, Resurrection, which studies the complex topic of the resurrection of Jesus and its consequences, including, primarily, the faith of Christians in their own resurrection. The Author presents the contents of the book, and indicates the merits and limits of the research and the value of its conclusions.
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  30. L’immagine musicale nelle Enarrationes in Psalmos di Agostino.Vittorino Grossi - 2016 - Augustinianum 56 (1):207-233.
    This article regarding musical language and its interaction with affective theology according to the study carried out by Laurence Wuidar explains musical images in relation to inner images, as in the Commentaries on the Psalms by Augustine of Hippo. By combining beauty and love, the Augustinian coordinates for the singing of Psalms as a perception of a love received as a gift and of a response composed of a love which expresses itself by “singing well” leads to an interaction between (...)
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  31.  3
    Linee di ecclesiologia patristica. Il formarsi della coscienza di ‘Chiesa’ nei primi sette secoli.Paul Mattei - 2016 - Augustinianum 56 (1):273-281.
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  32. La Fede Degli Iniziati.Americo Miranda - 2016 - Augustinianum 56 (1):119-143.
    In the mystagogical catecheses of the fourth century, the term “faith” defines significantly the condition both of the catechumens and of the initiates at the end of their itinerary. The believer reaches the condition of “faithful” thanks to the support of the community, through an experience involving several ascetical aspects. For both eastern and western preachers, contact with the mystery during the liturgy leads to a particular expression of faith: through an existential break in the catechumen’s experience, baptism determines the (...)
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  33.  1
    Cyprian’s Use of Philippians.Edwina Murphy - 2016 - Augustinianum 56 (1):35-56.
    Cyprian’s appropriation of Scripture and his theological emphases are closely connected with the circumstances of his congregation. As a case study in Cyprian’s biblical interpretation, this article considers all his quotations of and allusions to Philippians through the lens of his pastoral concerns: the unity of the Church; care for the poor and captive; discipline and repentance; and divine truth and eternal glory. The reading strategies Cyprian uses can be categorized as contextual exegesis, model, image, direct application, and prophetic fulfilment. (...)
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  34. Su Tre Scholia Teopaschiti di Giovanni di Scitopoli Al de Divinis Nominibus.Alberto Nigra - 2016 - Augustinianum 56 (1):145-173.
    John of Scythopolis, the first scholiast of the Corpus Dionysiacum, played a role in the debates that took place after the Council of Chalcedon in 451 and contributed in an original way to the development of Christological dogma in preparation for the Council of Constantinople II in 553. In particular, he uses the theopaschite formula both in its so-called “Alexandrian” version as well as in that attributed to the Scythian monks. Several instances of the formula occur in three of his (...)
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  35. La Fuite de Siècle.Marie Pauliat - 2016 - Augustinianum 56 (1):286-290.
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  36.  1
    Simboli Ecclesiali Dal Commento a Matteo in Area Aquileiese.Giuseppe Peressotti - 2016 - Augustinianum 56 (1):85-117.
    Writing in his pamphlet, De viris illustribus, St. Jerome informs us that Fortunatianus, bishop of Aquileia, wrote a Commentary on the Gospels. However, until a few years ago, we knew only a few fragments of this work. Now, thanks to the scholar Lukas Dorfbauer and to the manuscript Köln – D, we have the complete work. This paper presents this work, pending a critical edition, in which the Author dwells on the text of the Gospel of Matthew, capturing Fortunatianus’s interpretation (...)
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  37.  1
    Origene, il pozzo di Giacobbe e l’άνήρ della samaritana.Manlio Simonetti - 2016 - Augustinianum 56 (1):21-33.
    With regard to the interpretation of the conversation between Jesus and the Samaritan woman examined by Origen in Book 13 of the Commentary on John, in this study the Author analyzes certain terms or expressions on which Origen’s analysis focuses, and he concludes that the great Alexandrian exegete does not seem to show his best skills in these explanations.
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  38. La Data di Leonzio Presbitero di Costantinopoli.Sever J. Voicu - 2016 - Augustinianum 56 (1):247-252.
    According to Cornelis Datema, the still mysterious Leontius of Con-stantinople preached sometime around 557, whereas Michel Asmus places him between the end of the 4th century and the mid-5th century. This paper contends that the memory of a deceased bishop that closes the homily Nat. refers to Theodore I, patriarch of Constantinople, who died on 28 December 687. The article also shows that Leontius cannot possibly have lived earlier than the mid-6th century.
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