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  1.  2
    In Memoriam.John Burbidge - 2015 - The Owl of Minerva 47 (1):171-171.
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  2.  4
    Hegel on the Parallels Between Action and the Ontology of Life.David Ciavatta - 2015 - The Owl of Minerva 47 (1):69-108.
    This paper shows that Hegel’s ontology of living beings provides us with indispensable conceptual resources for making sense of his account of the ontology of human action. For Hegel, living bodies are ontologically distinct in that their objective presence is thoroughly permeated by the self-reflexivity characteristic of subjectivity, and as such they cannot be adequately conceived in terms of categories that are appropriate to inanimate, “subject-less” objects. It is argued that actions are similar in this regard, and like organic bodies (...)
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    A Second Note Regarding the Recent Translation of Hegel's "Greater Logic".George di Giovanni - 2015 - The Owl of Minerva 47 (1):169-170.
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  4. Spiritual Consumption.Douglas Finn - 2015 - The Owl of Minerva 47 (1):109-167.
    This article seeks to gain a new perspective on Hegel’s Eucharistic theology by reading it through the lens of his philosophy of nature, specifically, his extensive discussion of animal eating, digestion, and excretion. This juxtaposition confirms Walter Jaeschke’s claim that Hegel, in offering a philosophical interpretation of the Eucharist, articulates a sacramental principle governing the whole of reality. In Hegel’s system, the biological process of assimilation serves as a master image of the work of Spirit across a number of natural, (...)
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  5.  3
    The Beginning of Hegel's Phenomenology of Spirit.Kenneth R. Westphal - 2015 - The Owl of Minerva 47 (1):1-67.
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