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  1.  16
    Paolo Diego Bubbio. God and the Self in Hegel: Beyond Subjectivism.Philip T. Grier - 2019 - The Owl of Minerva 50 (1):91-100.
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  2.  10
    A Turning Point in Oxford Idealism.Philip T. Grier - 2019 - The Owl of Minerva 50 (1):1-45.
    As a young Victoria Scholar from South Africa studying at Oxford from 1931–33, Errol Harris encountered most of the prominent representatives of “Oxford Idealism” there. He discovered that, predominantly under the influence of Bradley, they were uniformly convinced that Hegel’s Naturphilosophie was a superfluous “addition” to his system, accomplishing nothing not already provided by the Science of Logic, and that, moreover, to treat Nature as a reality would introduce a fundamental contradiction into Hegel’s thought. In this general attitude they were (...)
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  3.  10
    The Species Problem in Hegel's Philosophy of Nature.Martin Krahn - 2019 - The Owl of Minerva 50 (1):47-68.
    In this article, I argue that species are mutable in Hegel’s philosophy of biology. While scholars have argued for the compatibility of Hegel’s philosophy and Darwin’s theory of evolution, none have dealt with the ontological status of species in their respective accounts. In order to make the case that for Hegel species are mutable, I first deal with a textual problem that in the 1827 edition of the Encyclopedia, the species concept appears after the sexual relationship, whereas in the 1830 (...)
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  4.  8
    Thom Brooks and Sebastian Stein, Eds. Hegel’s Political Philosophy: On the Normative Significance of Method and System.Filip Niklas - 2019 - The Owl of Minerva 50 (1):106-116.
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  5.  12
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology.Jon Stewart - 2019 - The Owl of Minerva 50 (1):69-90.
    In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means (...)
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  6.  6
    Molly Farneth. Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation.Eric von der Luft - 2019 - The Owl of Minerva 50 (1):101-105.
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