35 found

Year:

  1.  1
    The Guide to Gethsemane: Anxiety, Suffering, Death by EmmanuelFalque, Translated by George Hughes , Xxx + 159 Pp.Barnabas Aspray - 2020 - Modern Theology 36 (1):230-232.
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  2. Response to Ted Smith.Alda Balthrop‐Lewis - 2020 - Modern Theology 36 (1):74-75.
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  3.  4
    Asceticism of the Mind: Forms of Attention and Self‐Transformation in Late Antique Monasticism by InbarGraiver, Studies and Texts 213 , X + 237 Pp. [REVIEW]Hans Boersma - 2020 - Modern Theology 36 (1):225-227.
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  4.  4
    Giant : Review of Oliver O’Donovan’s Ethics as Theology. [REVIEW]Joseph E. Capizzi - 2020 - Modern Theology 36 (1):173-177.
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  5.  3
    Love as a Habit: A Response to Vincent Lloyd.William T. Cavanaugh - 2020 - Modern Theology 36 (1):121-123.
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  6.  4
    A Response to Oliver O’Donovan’s Ethics as Theology Trilogy.Sarah Coakley - 2020 - Modern Theology 36 (1):186-192.
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  7.  2
    Response to Denys Turner.Sarah Coakley - 2020 - Modern Theology 36 (1):155-158.
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  8.  9
    Science and Humanity: A Humane Philosophy of Science and Religion by AndrewSteane , X + 289 Pp.Andrew Davison - 2020 - Modern Theology 36 (1):228-230.
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  9.  2
    Divine Drama or Divine Disclosure? Hell, Universalism, and a Parting of the Ways.Roberto J. De La Noval - 2020 - Modern Theology 36 (1):201-210.
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  10. Response to Martin Kavka.Rick Elgendy - 2020 - Modern Theology 36 (1):29-30.
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  11.  1
    Nulla Proportio in Concordantia: Catholic Political Theology and the Mystery of Consensus.Stephan Erp & Inigo Bocken - 2020 - Modern Theology 36 (1):124-137.
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  12.  1
    Oliver O’Donovan’s Ethics as Theology and the Struggle for Communication.Jennifer A. Herdt - 2020 - Modern Theology 36 (1):159-164.
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  13.  4
    Dystopia, Utopia, Atopia.Amy Hollywood - 2020 - Modern Theology 36 (1):31-52.
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  14.  5
    The Weight of Love: Affect, Ecstasy, and Union in the Theology of Bonaventure by Robert GlennDavis , + 195 Pp.Kevin L. Hughes - 2020 - Modern Theology 36 (1):223-225.
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  15.  2
    Secular Translations: Nation‐State, Modern Self, and Calculative Reason by TalalAsad , Vii + 222 Pp.Timothy Jenkins - 2020 - Modern Theology 36 (1):218-220.
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  16.  1
    Response to David Newheiser.Mark D. Jordan - 2020 - Modern Theology 36 (1):90-91.
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  17.  2
    A Mystic Conception of History: Negative Political Theology in Jacob Taubes.Martin Kavka - 2020 - Modern Theology 36 (1):13-28.
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  18.  3
    Negative Theology and Meaningless Suffering.Karen Kilby - 2020 - Modern Theology 36 (1):92-104.
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  19.  8
    In the Cross of Reality, Volume 1: The Hegemony of Spaces by EugenRosenstock‐Huessy; Translated by Jürgen Lawrenz; Edited by WayneCristaudo and FrancesHuessy , Liv + 316 Pp. [REVIEW]Peter Leithart - 2020 - Modern Theology 36 (1):215-217.
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  20.  4
    What Love Is Not: Lessons From Martin Luther King, Jr.Vincent Lloyd - 2020 - Modern Theology 36 (1):107-120.
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  21.  1
    A Response to Oliver O’Donovan’s Ethics as Theology Trilogy.Charles Mathewes - 2020 - Modern Theology 36 (1):165-172.
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  22.  5
    Christ and Revelatory Community in Bonhoeffer’s Reception of Hegel by David S. Robinson , Xv + 260 Pp.Joshua T. Mauldin - 2020 - Modern Theology 36 (1):211-213.
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  23.  7
    The Appearing of God by Jean‐YvesLacoste, Translated by Oliver O'Donovan , Xiv + 200 Pp.Thomas J. Millay - 2020 - Modern Theology 36 (1):220-222.
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  24.  38
    Desacralizing Political Theology: Dionysius the Areopagite and Giorgio Agamben.David Newheiser - 2020 - Modern Theology 36 (1):76-89.
    Giorgio Agamben argues that Christian thought provides the paradigm of modern governmental power, which reinforces mundane government by investing it with glory. Agamben claims that Dionysius the Areopagite exemplifies this structure; in his view, Dionysian negative theology serves to sacralize ecclesiastical power. In response, I argue that Dionysius desacralizes every authority, affirming that some things are sacred even as he subjects that affirmation to thoroughgoing critique. Against both dogmatic adherence and pure profanation, Dionysius models a politics that draws on the (...)
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  25.  37
    Why the World Needs Negative Political Theology.David Newheiser - 2020 - Modern Theology 36 (1):5-12.
    Some theorists argue that religion relates to politics in one of two ways: either it asserts its authority over the public sphere or it withdraws from the world in preference for spiritual concerns. In response, this special issue offers an expanded vision of what political theology can contribute to public reflection. Against those who appropriate divine authority in support of a given regime, Jewish and Christian negative theology argues that God is radically elusive. Where resistance movements sometimes struggle to transition (...)
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  26.  3
    Some Reactions From the Ground.Oliver O’Donovan - 2020 - Modern Theology 36 (1):193-200.
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  27. Response to Stephan van Erp and Inigo Bocken.Andrew Prevot - 2020 - Modern Theology 36 (1):138-139.
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  28.  1
    The Sermon on the Mount and Moral Theology: A Virtue Perspective by William C.Mattison, III , Xiii + 290 Pp.Gerald W. Schlabach - 2020 - Modern Theology 36 (1):232-235.
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  29.  4
    The Mark of Cain: Sovereign Negation and the Politics of God.Ted A. Smith - 2020 - Modern Theology 36 (1):56-73.
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  30. Response to Kilby.Linn Marie Tonstad - 2020 - Modern Theology 36 (1):105-106.
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  31.  3
    How to Deceive by Way of the Truth: Marx and the Critique of Political Theology.Denys Turner - 2020 - Modern Theology 36 (1):140-154.
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  32.  3
    Ama Et Labora : A Conversation with Oliver O’Donovan on the Sanctification of Work.Bernd Wannenwetsch - 2020 - Modern Theology 36 (1):178-185.
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  33.  7
    The Bible in a Disenchanted Age: The Enduring Possibility of Christian Faith by R. W. L.Moberly , Xvi + 217 Pp.David Wheeler‐Reed - 2020 - Modern Theology 36 (1):213-215.
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  34.  1
    Response to Amy Hollywood.Rowan Williams - 2020 - Modern Theology 36 (1):53-55.
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  35.  4
    Mystagogy and Cyrillian Orthodoxy: Christology as Fidelity to a Carnal Presence.Aaron Riches - 2020 - Modern Theology:1-23.
    Henry Chadwick's contention that the “nerve‐center” of Cyril's Christology is the Eucharist reconfigures the urgency of his polemic against Nestorius: it is not a question of abstract doctrine, but of the mystery encountered in the liturgy. This contention has been corroborated by patrologists, but its theological implication has not been fully drawn – viz. that mystagogy is the basis of Cyrillian orthodoxy. When this implication is grasped, it entails that the orthodox doctrine of the “unity of Christ” concerns not merely (...)
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