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  1.  8
    Machiavelli's Scientific Method: A Common Understanding of His Novelty in the Sixteenth Century.Gábor Almási - 2018 - History of European Ideas 44 (8):1019-1045.
    ABSTRACTThis paper argues that Machiavelli's method, his inductive and comparative use of history and experience for political analysis, and his fashioning of historical-political analysis as ‘science’, played an important and still unrecognised role in his reception in the sixteenth century. It makes the case that Machiavelli's inductive reasoning and stress on historia and experientia offered a model for scientific method that open-minded sixteenth-century scholars, eager to understand, organise and augment human knowledge, could fit to their own epistemology. By focusing on (...)
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  2.  5
    Religion and Women’s Rights: Susan Moller Okin, Mary Wollstonecraft, and the Multiple Feminist Liberal Traditions.Eileen Hunt Botting & Ariana Zlioba - 2018 - History of European Ideas 44 (8):1169-1188.
    ABSTRACTWe trace Susan Moller Okin’s reception of Mary Wollstonecraft with respect to the relationship between religion and feminist liberalism, by way of manuscripts housed at Somerville College, Oxford and Harvard University. These unpublished documents – dated from 1967 to 1998 – include her Somerville advising file, with papers dated from 1967 to 1979; her 1970 Oxford B.Phil. thesis on the feminist political theory of Wollstonecraft, William Thompson, and J.S. Mill; her teaching notes on Wollstonecraft originating in 1978, for her course (...)
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  3.  1
    ‘Sane’ and ‘Insane’ Imperialism: British Idealism, New Liberalism and Liberal Imperialism.David Boucher - 2018 - History of European Ideas 44 (8):1189-1204.
    ABSTRACTIt is contended that British Idealists, New Liberals and Liberal Imperialists were all in favour of imperialism, especially when it took the form of white settler communities. The concession of relative autonomy was an acknowledgement of the potential of white settler communities to go the way of America by severing their relationship with the Empire completely. Where significant differences emerge in their thinking is in relation to non-white territories in the Empire where native peoples comprised the majority, and the British (...)
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  4.  1
    A Tribune Named Niccolò: Petrarchan Revolutionaries and Humanist Failures in Machiavelli’s Florentine Histories.Danielle Charette & Michael Darmiento - 2018 - History of European Ideas 44 (8):1046-1062.
    ABSTRACTGiven Machiavelli’s fascination with ancient Rome’s plebeian tribunate, it is not surprising that he would take an interest in Cola di Rienzo, the Roman who declared himself Tribune of the Plebs in 1347. However, Cola appears just once in Machiavelli’s corpus, in a single short and enigmatic chapter in the Florentine Histories. This paper argues that Machiavelli nevertheless quietly elaborates on Cola’s legacy later in his Histories, when he introduces Stefano Porcari, another ‘Roman citizen’ whose reform efforts fail catastrophically. Though (...)
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  5.  1
    A Weberian Approach to the History of Ethics: Aquinas and Kant.David D’Avray - 2018 - History of European Ideas 44 (8):1003-1018.
    ABSTRACTA distinction between hard-to-shake but rational convictions, on the one hand, and the rationality that calculates causal and logical consequences, on the other hand, can generate questions for the history of ethics. Most moral thinkers draw some such distinction but the contours of the line differ greatly, and, in drawing the line, past moral thinkers tend to be influenced by their own deeply held principles, which in turn tend to reflect their social world. Questions about where the line between values (...)
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  6.  5
    The Man Within the Breast, the Supreme Impartial Spectator, and Other Impartial Spectators in Adam Smith’s The Theory of Moral Sentiments.Daniel B. Klein, Erik W. Matson & Colin Doran - 2018 - History of European Ideas 44 (8):1153-1168.
    ABSTRACTAdam Smith infused the expression ‘impartial spectator’ with a plexus of related meanings, one of which is a super-being, which bears parallels to monotheistic ideas of God. As for any genuine, identified, human spectator, he can be deemed impartial only presumptively. Such presumptive impartiality as regards the incident does not of itself carry extensive implications about his intelligence, nor about his being aligned with benevolence towards any larger whole. We may posit, however, a being who is impartial and who holds (...)
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  7.  2
    The Vigorous and Doux Soldier: David Hume’s Military Defence of Commerce.Maria Pia Paganelli & Reinhard Schumacher - 2018 - History of European Ideas 44 (8):1141-1152.
    ABSTRACTIf war is an inevitable condition of human nature, as David Hume suggests, then what type of societies can best protect us from defeat and conquest? For David Hume, commerce decreases the relative cost of war and promotes technological military advances as well as martial spirit. Commerce therefore makes a country militarily stronger and better equipped to protect itself against attacks than any other kind of society. Hume does not assume commerce would yield a peaceful world nor that commercial societies (...)
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  8.  2
    Adam Boreel and Galenus Abrahamsz. Against Constraint of Consciences: Seventeenth-Century Dissenters in Favor of Religious Toleration.Francesco Quatrini - 2018 - History of European Ideas 44 (8):1127-1140.
    ABSTRACTThis paper examines two seventeenth-century works written by Adam Boreel and Galenus Abrahamsz, two most famous scholars among the Amsterdam Collegiants who advocated ideas in favour of religious toleration. This study is divided in three main parts. Firstly, I give historical information on the circumstances that led Galenus Abrahamsz to write his work. Secondly, I make a thorough comparison between Abrahamsz’s work and Boreel’s treatise, arguing that the latter exerted great influence on the former. However, despite major parallels, I also (...)
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  9.  1
    Erasmus’ Ethnological Hierarchy of Peoples and Races.Nathan Ron - 2018 - History of European Ideas 44 (8):1063-1075.
    ABSTRACTNo comprehensive research of Erasmus’ ethnological mind has been published, so far. Erasmus’ attitudes toward Turks and Jews were discussed analytically but not synthetically or comparatively. An attempt to widen the ethnological scope and to define and classify Erasmus’ attitudes toward different non-Christian groups is presented here. Christian Europeans were at the top of Erasmus’ echelon. Second to them were ‘half-Christians’, i.e. Turks, or Muslims in general. Below them were Jews, and lower in the hierarchy were black Africans. Yet, no (...)
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  10.  2
    Dominating Nature and Colonialism. Francis Bacon’s View of Europe and the New World.Mauro Scalercio - 2018 - History of European Ideas 44 (8):1076-1091.
    ABSTRACTFrancis Bacon’s works are pervaded by the firm belief that he was living in a new epoch. He thought of this epoch as based on knowledge and mechanical arts, which would permit dominion over nature. This dominion arises from mankind’s taking concrete action to improve the living conditions of humanity. Defining the nature of this action leads to individuate a plural historical subjectivity in Bacon’s thought. The different kinds of agency, and different kinds of technologies, define peoples in ethnological and (...)
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  11.  1
    Looking Beyond Home Shores: Dutch Tolerance at the End of the Seventeenth Century.Luisa Simonutti - 2018 - History of European Ideas 44 (8):1092-1110.
    ABSTRACTThe Dutch history of the golden century, a formula which had effectively imposed this interpretative paradigm well beyond the seventeenth century, has been analysed in a more conscientious manner by more recent historiography. This has tempered the hagiographic reading and confirmed the fact that, in the second half of the century, the question of tolerance had become primarily a political conquest and a value shared by other nations. A supernational, European value, but which had also begun to cross the Atlantic (...)
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  12.  3
    Huygens’ Stargazing Scientists: The Idea of Science in Cosmotheoros.Daniel Špelda - 2018 - History of European Ideas 44 (8):1111-1126.
    ABSTRACTThis paper deals with the book Cosmotheoros, in which Christiaan Huygens presented his concept of a universe made up of many inhabited planets. Recent interpreters of this work have focused especially on cosmological issues presented in the book. Cosmotheoros, however, comprises also various philosophical ideas. In this paper I want to focus on the concept contemplator coeli – stargazer. The stargazer was the embodiment of the philosophical ideal of the contemplative way of life that appeared in classical philosophy and astronomy. (...)
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  13. The Agony of Europe.Jennifer Arnold - 2018 - History of European Ideas 44 (7):952-959.
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  14.  3
    Zambrano’s Poetic Reason in the Light of Frankfurtian Critical Theory.Beatriz Caballero Rodríguez - 2018 - History of European Ideas 44 (7):887-898.
    ABSTRACTMaría Zambrano's biggest contribution to intellectual history is, without a doubt, her poetic reason; her unique attempt to overcome the limiting coordinates of the framework of rationality established by the Enlightenment. Having spent forty-five years in exile, the relevance of this Republican thinker has only been acknowledged in recent decades. Since then, the political content of her early work, as well as her engagement with the Republic's cause prior to and during the Spanish Civil War are well known. Nevertheless, although (...)
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  15.  1
    Rethinking the Metaphor of Light: María Zambrano in Dialogue with Jacques Derrida and Hans Blumenberg.María Belén Castañón Moreschi - 2018 - History of European Ideas 44 (7):913-924.
    ABSTRACTThe notion of metaphor has been broadly discussed during the twentieth century as an essential and necessary part of language and history. This article examines the theoretical dialogue that links the centrality of the metaphor of light in the work of María Zambrano with reflections on this topic by Jacques Derrida and Hans Blumenberg. Through various formulations of this metaphor across different works, Zambrano presents the metaphor linked to poetic reason as not reducible to a mere rhetorical ornament or to (...)
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  16. Psychoanalytic Reflections Upon the Work of María Zambrano.Jonathan Davidoff - 2018 - History of European Ideas 44 (7):899-912.
    ABSTRACTThis paper engages in an overdue dialogue amongst some aspects of the thinking of Maria Zambrano and psychoanalytic theory. The discussion focuses on some epistemological and phenomenological ideas that were prevalent in twentieth-century European philosophy. The notion of the real, for instance, is one of the jambs of this comparison, particularly between Zambrano and Jacques Lacan’s ideas. Reflecting upon how Zambrano, Lacan and Freud characterised the origins and limits of the subject and language is testimony of these problems and limits (...)
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  17. The Stages of Exile.Philip Derbyshire - 2018 - History of European Ideas 44 (7):997-1002.
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  18.  1
    María Zambrano’s Theory of Subjectivity and Modal Ontology.Karolina Enquist Källgren - 2018 - History of European Ideas 44 (7):843-852.
    ABSTRACTZambrano is well-known for her critique of the ideal subject, as well as of philosophy and ‘Western’ reason. Despite this critique, notions like the individual and reason in her works has not been thoroughly analysed. Enquist Källgren argues that Zambrano’s texts contains a comprehensive theory of subjectivity. It is shown that Zambrano’s notion of subjectivity presupposes a structure that positions the human being in a modal relation to her surroundings. The human being can be conceived of as a structure of (...)
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  19.  3
    María Zambrano’s and Albert Camus’s Communal Ethics.Roberta Johnson - 2018 - History of European Ideas 44 (7):876-886.
    ABSTRACTMaria Zambrano and Albert Camus had much in common, especially their sympathy for the Second Spanish Republic and their ethical vision. Both intellectuals employed literary forms to explore philosophical ideas allegorically, explicitly notions related to exile and solitude. Works included in the study are ‘Delirio de Antigone,’ La tumba de Antigone, and Delirio y destino [Delirum and Destiny] by Zambrano and The Plague and The Myth of Sysifus by Camus. Zambrano’s works are interpreted as allegories of Franco’s Spain, while Camus’s (...)
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  20.  1
    Antigone's Tomb: ‘Prologue’.Roberta Johnson - 2018 - History of European Ideas 44 (7):977-986.
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  21. The Metaphor of the Heart.John Kraniauskas - 2018 - History of European Ideas 44 (7):987-994.
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  22.  1
    History as Tragedy.Jacques Lezra - 2018 - History of European Ideas 44 (7):960-969.
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  23.  2
    The Reform of Spanish Understanding.Francis Lough - 2018 - History of European Ideas 44 (7):943-951.
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  24. Toward a Knowledge of the Soul.Jonathan E. Mayhew - 2018 - History of European Ideas 44 (7):937-942.
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  25. What Can María Zambrano Contribute to Mediation and to the Philosophy of Mediation?Helena Nadal Sánchez - 2018 - History of European Ideas 44 (7):925-936.
    ABSTRACTFrom a specific point of view, mediation is the process whereby a third party helps to change their attitude from an adversarial one to a collaborative one which allows them to work together in finding and creating solutions to their conflict. Mediation deals with conflict from its own perspective and it has its own status as a dispute resolution process in the systems of justice, where it is recognized. The Philosophy of Mediation has been developing as a discipline, which analyses (...)
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  26. A Letter on Exile.Daniela Omlor - 2018 - History of European Ideas 44 (7):970-976.
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  27. I Love My Exile.Daniela Omlor - 2018 - History of European Ideas 44 (7):995-996.
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  28. The Reader of Confession in María Zambrano.Patricia Palomar - 2018 - History of European Ideas 44 (7):853-863.
    ABSTRACTThe purpose of this article is an attempt to understand the concept of ‘confession’ as a literary genre in the works of Spanish philosopher María Zambrano. Firstly, we will try to understand confession within Zambrano's most relevant philosophical concepts, in particular her study La confesión: género literario y método [Confession. Literary Genre and Method]. Secondly, we will offer reinterpretation to confession in dialogue with theories of Reception by Wolfgang Iser and Hans Robert Jauss, and other authors like St. Agustin, Rosa (...)
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  29. María Zambrano Amongst the Philosophers. An Introduction.Antolín Sánchez Cuervo, Francis Lough & Mari Paz Balibrea - 2018 - History of European Ideas 44 (7):827-842.
    ABSTRACTAs the Spanish Civil War came to an end, hundreds of thousands of Spaniards who had opposed the military rebellion which initiated the war and remained loyal to the democratically elected government were forced into exile. Amongst them was the philosopher María Zambrano. While little known to an English-speaking readership, she represents a unique voice engaging with some of the fundamental problems of our times. Her life was marked, like that of her contemporaries Benjamin, Husserl, Arendt, Patočka, Adorno, Lacan, Derrida (...)
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  30. The Reasons of Europe: Edmund Husserl, Jan Patočka, and María Zambrano on the Spiritual Heritage of Europe.Christian Sternad - 2018 - History of European Ideas 44 (7):864-875.
    ABSTRACTThis article investigates the genuinely philosophical engagement with the idea of Europe twentieth century philosophy. Here, especially phenomenology has developed a distinct tradition of conceiving Europe not as a geographical and political entity but rather as a ‘spiritual shape.’ Husserl, as the originator of this thought, traces this spiritual Europe back to Ancient Greece of the 7/6 century B.C. in which an unprecedented ‘theoretical attitude’ towards the world originated. Hence, Europe is conceived as a project of reason, of pure rationality (...)
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  31.  2
    John Maynard Keynes and The Royal Swedish Academy.Rogério Arthmar & Michael McLure - 2018 - History of European Ideas 44 (5):605-622.
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  32. John Campbell’s Present State of Europe : Toryism and Balance of Power.Matthew W. Binney - 2018 - History of European Ideas 44 (5):543-558.
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  33.  5
    Martin Buber and Hannah Arendt: Criticisms on the Development of a German Messianic.Rebecca Dew - 2018 - History of European Ideas 44 (5):623-640.
    A discussion of the influence of Martin Buber is not easily limited to the philosophical anthropology he espoused. Nor is the political thinking of Hannah Arendt easily removed from criticism of the philosophies that informed her. Both Buber and Arendt attacked the beastly shoulders of a misapplied messianism as it emerged in modern Germany. Hegel, Heidegger, Marx and to some degree Nietzsche would affect this misplacement, and Arendt and Buber for their part would enter into a shared critique that is (...)
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  34.  3
    Perpetual Peace and Shareholder Sovereignty: The Political Thought of José de Carvajal y Lancaster.Edward Jones Corredera - 2018 - History of European Ideas 44 (5):513-527.
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  35.  1
    The Plebe in the Florentine Histories: Machiavelli’s Notion of Humours Revisited.Sungho Kimlee - 2018 - History of European Ideas 44 (5):493-512.
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  36.  2
    Literature in the German Science of the Soul: Johann Gottlob Krüger’s Dreams.Michael J. Olson - 2018 - History of European Ideas 44 (5):528-542.
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  37.  2
    The Education of Anacharsis Cloots at the Berlin Académie Militaire des Nobles.Frank Ejby Poulsen - 2018 - History of European Ideas 44 (5):559-574.
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  38.  1
    Myth, Perspective, and Affirmation in Nietzsche’s Birth of Tragedy.Melanie Shepherd - 2018 - History of European Ideas 44 (5):575-589.
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  39.  6
    ‘Germany’s Salvation’: Carl Schmitt’s Teleological History of the Second Reich.Joshua Smeltzer - 2018 - History of European Ideas 44 (5):590-604.
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  40.  6
    From Resistance to Revolution: The Limits of Nonviolence in Arendt’s ‘Civil Disobedience’.Caroline Ashcroft - 2018 - History of European Ideas 44 (4):461-476.
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  41.  4
    The Right of Resistance in Richard Price and Joseph Priestley.Rémy Duthille - 2018 - History of European Ideas 44 (4):419-432.
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  42.  4
    Resistance and Radical Democracy: Freedom, Power and Institutions.Lawrence Hamilton - 2018 - History of European Ideas 44 (4):477-491.
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  43.  5
    Two Theories of Resistance in the German Enlightenment.Reidar Maliks - 2018 - History of European Ideas 44 (4):449-460.
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  44.  2
    Representative Democracy and the ‘Spirit of Resistance’ From Constant to Tocqueville.Iain McDaniel - 2018 - History of European Ideas 44 (4):433-448.
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  45.  4
    Resistance in Intellectual History and Political Thought.Iain McDaniel - 2018 - History of European Ideas 44 (4):397-403.
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  46.  2
    Catholic Resistance Theory: William Barclay Versus Jean Boucher.Sophie E. B. Nicholls - 2018 - History of European Ideas 44 (4):404-418.
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  47.  13
    Contexts of John Stuart Mill’s Liberalism – Politics and the Science of Society in Victorian Britain.Jan Harald Alnes - 2018 - History of European Ideas 44 (3):384-393.
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  48.  2
    Benjamin Vaughan's Contributions Unveiled: A Bibliography.Kenneth E. Carpenter - 2018 - History of European Ideas 44 (3):297-343.
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  49.  13
    Pierre-Antoine Antonelle and Representative Democracy in the French Revolution.Minchul Kim - 2018 - History of European Ideas 44 (3):344-369.
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  50.  2
    Decadence, Radicalism, and the Early Modern French Nobility: The Enlightened and Depraved.Minchul Kim - 2018 - History of European Ideas 44 (3):394-395.
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  51.  10
    Was Anybody Ever a Realist? A Sceptical View on the Distinction Between Political Realism and Liberalism.Francesco Raschi & Lorenzo Zambernardi - 2018 - History of European Ideas 44 (3):370-383.
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  52.  4
    The Left Hand of the Enlightenment: Truth, Error, and Integrity in Bayle and Kant.Mara van der Lugt - 2018 - History of European Ideas 44 (3):277-291.
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  53.  2
    Benjamin Vaughan and the Consequences of Anonymity: An Introduction to Kenneth E. Carpenter’s Benjamin Vaughan’s Contributions Unveiled: A Bibliography.Richard Whatmore - 2018 - History of European Ideas 44 (3):292-296.
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  54.  1
    Bernard Lamy, Empiricism, and Cartesianism.Fred Ablondi - 2018 - History of European Ideas 44 (2):149-158.
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  55.  3
    The First Reception of James Steuart in Italy: Giovanni Tamassia and His Liberal Economic Reading of the Principles of Political Economy.Cecilia Carnino - 2018 - History of European Ideas 44 (2):182-193.
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  56.  3
    Benjamin Constant and the Politics of Reason.Arthur Ghins - 2018 - History of European Ideas 44 (2):224-243.
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  57.  5
    Internationalism Between National Questions and Imperial Considerations: Henry Noel Brailsford and the Transformations of Central and Eastern Europe.Georgios Giannakopoulos - 2018 - History of European Ideas 44 (2):244-259.
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  58.  1
    Towards Hume – the Discourse on the Liberty of the Press in the Age of Walpole.Eckhart Hellmuth - 2018 - History of European Ideas 44 (2):159-181.
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  59.  5
    ‘The Apostle of Free Trade:’ Adam Smith and the Nineteenth-Century American Trade Debates.Glory M. Liu - 2018 - History of European Ideas 44 (2):210-223.
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  60.  4
    The Positivism Dispute in German Sociology, 1954–1970.Marius Strubenhoff - 2018 - History of European Ideas 44 (2):260-276.
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  61.  3
    Montesquieu's Gentle Prince: The Law of Majesty and the Moderation of Despotism in The Spirit of the Laws.Alexander Trubowitz - 2018 - History of European Ideas 44 (2):194-209.
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  62.  5
    Revisiting the Early History of International Law.Daniel S. Allemann - 2018 - History of European Ideas 44 (1):143-146.
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  63.  3
    The Polis and the Res Publica: Two Arendtian Models of Violence.Caroline Ashcroft - 2018 - History of European Ideas 44 (1):128-142.
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  64.  3
    Catharine Macaulay’s Enlightenment Faith and Radical Politics.Karen Green - 2018 - History of European Ideas 44 (1):35-48.
  65.  10
    Limiting Democracy and Framing the Economy: Hayek, Schmitt and Ordoliberalism.Sean Irving - 2018 - History of European Ideas 44 (1):113-127.
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  66.  1
    Religion and the Cultural Public Sphere: The Case of the Finnish Liberal Intelligentsia During the Turmoil of the Early Twentieth Century.Jukka Kortti - 2018 - History of European Ideas 44 (1):98-112.
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  67.  1
    Vico and the Disgregation of Historia Salutis.Donghyun Lim - 2018 - History of European Ideas 44 (1):1-13.
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  68.  1
    Between Political Emancipation and Creole Hegemony: Viscardo’s Letter to the Spanish Americans.Humberto R. Núñez Faraco - 2018 - History of European Ideas 44 (1):49-59.
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  69.  2
    Taming Sovereignty: Constituent Power in Nineteenth-Century French Political Thought.Lucia Rubinelli - 2018 - History of European Ideas 44 (1):60-74.
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  70.  1
    Chivalrous Models of Patriot Kingship: Gilbert West, Lord Lyttelton and The Idea of a Patriot King.Jurriaan M. van Santvoort - 2018 - History of European Ideas 44 (1):14-34.
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  71.  1
    Élie Halévy and French Socialist Liberalism.K. Steven Vincent - 2018 - History of European Ideas 44 (1):75-97.
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