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  1.  8
    G.E.M. Anscombe on the Analogical Unity of Intention in Perception and Action.Christopher Frey & Jennifer A. Frey - 2017 - Analytic Philosophy 58 (3):202-247.
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  2.  18
    Self‐Knowledge and the Guise of the Good.Amir Saemi - 2017 - Analytic Philosophy 58 (3):272-281.
    According to the Doctrine of the Guise of the Good, actions are taken to be good by their agents. Kieran Setiya, however, has formulated a new objection to the DGG based on the distinction between the notions of normative reasons and motivating reasons. Only the latter, Setiya claims, is required for intentional agency. However, I will argue that Setiya’s objection fails because it rests on the implausible assumption that motivating reasons are determined solely in terms of the content of the (...)
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  3.  9
    Pejoratives and Ways of Thinking.Adam Sennet & David Copp - 2017 - Analytic Philosophy 58 (3):248-271.
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  4.  15
    Lessons on Truth From Kant.Gila Sher - 2017 - Analytic Philosophy 58 (3):171-201.
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  5.  7
    The Basic Argument and Modest Moral Responsibility.D. Justin Coates - 2017 - Analytic Philosophy 58 (2):156-170.
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  6.  8
    History of Philosophy and Conceptual Cartography.Nathaniel Goldberg - 2017 - Analytic Philosophy 58 (2):119-138.
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  7.  15
    What Makes Threats Wrong?Niko Kolodny - 2017 - Analytic Philosophy 58 (2):87-118.
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  8.  19
    How Does Epistemic Rationality Constrain Practical Rationality?Andy Mueller - 2017 - Analytic Philosophy 58 (2):139-155.
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  9.  9
    Precision, Not Confidence, Describes the Uncertainty of Perceptual Experience: Comment on John Morrison's “Perceptual Confidence”.Rachel N. Denison - 2017 - Analytic Philosophy 58 (1):58-70.
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  10.  15
    Re‐Examining Descartes’ Algebra and Geometry: An Account Based on the Reguale.Cathay Liu - 2017 - Analytic Philosophy 58 (1):29-57.
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  11.  12
    Perceptual Confidence and Categorization.John Morrison - 2017 - Analytic Philosophy 58 (1):71-85.
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  12.  22
    Metaphysical Disputes and Metalinguistic Negotiation.Amie L. Thomasson - 2017 - Analytic Philosophy 58 (1):1-28.
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