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  1.  3
    Power Relation Between Tarekat Qadiriyah Wa Naqsyabandiyah (Tarekat Cukir) and Partai Persatuan Pembangunan (Ppp) in Jombang, East Java.M. Thohar Al Abza, Kamsi Kamsi Kamsi & Nawari Ismail - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):285-306.
    Tarekat teaches its followers not to glorify conglomerates, to keep their distance from leader, and to live in a way of zuhud, including in the matters of politics. But the Tarekat Qadiriyah wa Naqsyabandiyah in Cukir Jombang was actually involved in practical politics as a supporter of Partai Persatuan Pembangunan. This paper, which was written in the form of ethnographic design according to the concept of the power relations of Foucault to find new perspectives about the actions of Tarekat communities (...)
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  2.  2
    The Qur’Anic Jesus: Isa Al-Masih in the Qur’An.Waryono Abdul Ghafur, Zaenuddin Hudi Prasojo & Mohammed Sahrin Bin Haji Masri - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):349-373.
    The perspective on Isa al-Masih or Jesus has been one point of separation and a source of endless tension between Islam and Christianity. While Western tradition believes that Isa al-Masih is the son of God, Islam ensures that Isa is the son of a human being, a servant of God or a prophet and a messenger of God. This paper is not intended to resolve this debate, but through a thematic study by examining verses that reveal about Isa al-Masih in (...)
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  3.  6
    Voting for Non-Muslim Leaders in the Qur’Anic Perspective.Makrum Makrum - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):307-331.
    This paper examines how the law elects non-Muslim leaders from the Qur’an perspective. The issue raised was based on the Regional Head Election of the DKI Jakarta on February 6, 2017 where one of the candidates is non-Muslim. Then, the simultaneous local elections on June 27, 2018, and the Legislative Election and the Presidential Election on April 17, 2019. It has become interesting because the issue of ethnic, racial, and religious sentiments in the context of candidate leaders often becomes a (...)
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  4.  4
    Modernization of Integrated Dayah Educational System in Darul Mukhlisin Burnijimet.Ismet Nur - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):333-347.
    The existence of Dayah as an Islamic educational institution in Central Aceh District has a major role in the development of diversity in community. Step by step, the educational institution is developing, both in quality and quantity. Departing from this reality, this paper uses a phenomenological approach, examines the modernization of Darul Mukhlisin’s integrated Dayah educational system, which includes the Dayah education sub-systems. The modernization of the education system is characterized by changes in the aspects of objectives, Teungku and Santri (...)
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  5.  2
    Ibn Atha`Illah and the Modern Philoshopycal Sufism.Ahmad Sidqi - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):375-396.
    Rationalities is being have sufficient as the new god of modern humans. Being the fuel of spirit, they try to negate “Being” or metaphysical. The impact of it they alienate the social crisis and spiritual crisis. The extremely spiritual crisis generates atheism or at least agnostic. They leaned on the knowledges and technologist which have suspected them as the driving force of modernization process have resulted the higher degree of modern humans’ rationality. Instead of losing the beliefs is precisely created (...)
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  6.  5
    The History of Hadrami Arabic Community Development in Southeast Asia.Imam Subchi - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):229-256.
    The Arab community has an important role in the process of Islamization in Southeast Asian. One of the Arab community that played an important role in the spread of Islam in Southeast Asia was merchant who came from the south of the Arab lands. This paper examines the development of the Hadrami Arab community in Southeast Asia. Using authoritative studies of literature, this paper discusses the development and revival, and the roleplayed by the Hadrami Arab community in several fields such (...)
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  7.  3
    Islamic Psychoteraphy as a Means of Adolescent Education in the Disruptive Era.Naharin - Suroyya - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):257-283.
    This paper uses the perspective of Islamic psychotherapy examine the development of science and technology in its influence on the changes in adolescent life based on the values of the Qur’an and the Hadith. This research was conducted at MTs Negeri 4 Tulungagung by making student learning activities as the object of research studies. Islamic education is carried out with a spirituality approach through pray, exemplary, patience and sincerity, motivating advice and supervision. Islamic psychotherapy teaches ways to manage mind, verbal, (...)
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  8.  5
    Formulating Principles of Islamic Proselytization: A Sociological Contribution.Nur Syam - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):419-438.
    This paper examines the contribution of sociology to the Islamic proselytization. In the context of epistemology, it has the opportunity to develop based on five aspects: factors, systems, interpretative, developmentalism and participatory. The five principles can be developed based on sociological theories. Among these theories, for example are the phenomenology of Islamic proselytization, the social construction of Islamic proselytization, dramaturgy of Islamic proselytization, hermeneutics of Islamic proselytization, communicative acts of Islamic proselytization, and ethnomethodology of Islamic proselytization. Through a sociological approach, (...)
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  9.  5
    The Shifting Paradigm of Aswaja an-Nahdliyyah Epistemology in Postmodern Era.Kholid Thohiri - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):397-417.
    The Nahdlatul Ulama are important parts that greatly value the inheritance of the classical Islamic treasures contained in the work of the Imam Mazhab. Its wealth of sources of understanding, NU has its own uniqueway of responding to reform, while maintaining harmony in tradition and cultural heritage, moderate, tolerant, not extreme, as well as promoting goodness and preventing badness. This paper examines the positioning of NU and its relation to Ahlussunnah wa al-Jama‘ah based on the social context that accompanies it (...)
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