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  1.  1
    Muslim Youth and Philantrophic Activism.Eja Armaz Hardi - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (1):15-29.
    Since the last two decades, charity movements have been flourishing in Indonesian Islamic landscape. These organisations are involving not only state sponsored organizations, but also non-government associations and professional industries. This article exclusively discusses the youth-based charity movements in two important Islamic universities in Indonesia and tries to offer a new glance of youth charity movement as to which their movement relates to the issue of identity and social welfare. The article uses a qualitative method through a systematic literature review, (...)
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    The Observer Observed.Nico J. G. Kaptein - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (1):1-14.
    In his seminal Islam Observed: Religious Developments in Morocco and Indonesia from 1968, the American anthropologist Clifford Geertz placed the comparative study of Muslim societies on the research agenda. In view of my knowledge on the history of Islam in Indonesia, it stroke me that the political dimension of religion did not take an important place in the book. This is the more remarkable because during Geertz’s fieldwork in Java in 1953-4 manifestations of political Islam regularly popped up, and Geertz (...)
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  3. Rapprochement Between Sunnism and Shiism in Indonesia.Asfa Widiyanto - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (1):31-58.
    Throughout Islamic history, we observe enmity and conflicts between Sunnism and Shiism, nonetheless there has been also reconciliation between these sects. This article examines the opportunities and challenges of Sunni-Shia convergence in Indonesia. Such a picture will reveal a better understanding of the features of Sunni-Shia convergence in the country and their relationship with the notion of ‘Indonesian Islam’. The hostility between Shiism and Sunnism in Indonesia is triggered by misunderstandings between these sects, politicisation of Shiism, as well as geopolitical (...)
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