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  1.  19
    From Urban Radical to Rural Revolutionary: Mao From the 1920s to 1937.Brantly Womack - 2011 - Modern Philosophy 5:010.
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  2. A Discussion Of Wangyangming's Enlightenment Of "dao" In Longchang.Lu-Ping Wang - 2011 - Modern Philosophy 1:88-92.
    Ming Zheng three years Wang Lung field in Guizhou enlightenment, this is a watershed in his academic thinking. Long road to enlightenment Yangming place, content from the direct view, is nothing more than re-inquiring of that understanding, and its deep meaning is rather complex, including a cardiac unreasonable, nothing outside the mind and Munetomo three phenomena of nature the content.
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  3. Downward Causation and Qualia: Comments on Kim's Theory of Mind / body.Xiao-Ping Chen - 2011 - Modern Philosophy 1:67-73.
    Sensitivity to the causes and consequences, and the next issue of contemporary physicalism faces two challenges, they have the right to force payment from the physical doctrine in the position of some concessions. This paper analyzes the gold in both the power failure on the issue and propose solutions to solve these two problems. The author's standpoint is not a physical doctrine, but the function of dualism realism. Function to achieve realism to the overall function as a first really, one (...)
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  4. In the new starting point to promote innovation and development of Marxist philosophy.Jianning Guo - 2011 - Modern Philosophy 1:127-128.
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  5. The Two Cornerstones of the "Yinguang's Pureland" Buddhism: Distinction between 'Zong' and 'Jiao' and the Doctrine of Raising "Pureland" Buddhism while Curbing Zenism.Jia-Zhang Huang - 2011 - Modern Philosophy 1:114-120.
    Indian light that is not appropriate "cases" and "teaching" confusion, "were" is the fundamental Buddhist purport, "teaching" is to adapt to different objects and that the teachings of enlightenment, the roots are advised to "cases", those in the lower root should "teach." "Case" points of law, religion, meditation, dense, net five. Chanjing is most likely to die off so that all beings of the two major raw doors, Chanjing are different, the net of law, religion, meditation, secret of the destination. (...)
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  6. From Being and Time to the Contributions: An Interpretation of Heidegger's "Kehre".Xiao-Gang Ke - 2011 - Modern Philosophy 1:61-66.
    "Philosophy of" Heidegger's important manuscripts in the 1930s, with advanced ideas are closely related. How to explain the "Philosophy of" and the early masterpiece "Being and Time" relationship, a clear link Heidegger's pre-and post critical thinking. The lobbying by the Befragtes problem as the problem leading to the clues for the questioning, examining two questions: First, in order for Befragtes how to determine the "Being and Time" must be in order to survive in the phenomenological description of the main content; (...)
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  7. On the Veritistic Value of Goldman's Social Epistemology.Bin Pan - 2011 - Modern Philosophy 1:74-79.
    Goldman truth of the theory of value is the core of analytical epistemological theory. Divided into the basic truth of the value of truth value and instrumental value of truth. Corresponds to the basic truth of the value of trust, rejection and non-judgmental three positions, corresponding to the instrumental value of truth is the belief degree of schema. Goldman's theory of value in the truth of being questioned and criticized three aspects: truth positioning and orientation of the conflicting interests, seeking (...)
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  8. Ancient Futures: Science, Traditional Chinese Medicine and Ecology.Sharon Snowiss - 2011 - Modern Philosophy 1:99-103.
    The current ecological crisis has become the world's attention problems. There are three ways to solve the ecological crisis: try to solve one by one specific crisis; from the theory of technical and advanced critique of modern capitalism; fundamentally changed the paradigm to understand and look natural. Quantum mechanics and chaos theory and other contemporary scientific theories of nature depict traditional Chinese philosophy and traditional Chinese medicine has unexpected similarities. "Ancient Future" implies changes in the field of science, combined with (...)
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  9. The Consciousness of Margin and the Traditional Chinese Intellectual Culture.Yu-bo Song - 2011 - Modern Philosophy 1:104-109.
    Marginal consciousness is to study the traditional Chinese thinking and culture, and cut an appropriate perspective misses the mark. From a philosophical point of view, it reflects the ancient Chinese philosopher, for the relationship between the finite and infinite reflection. Awareness of the relevant marginal understanding can start from four levels: First, while highlighting the boundless nature of Confucian thinking and ontological dilemma that can not be divided infinitely limited; Second, the marginal walk Taoism focuses on highlighting the understanding of (...)
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  10. Diligent reading of devout Marxist-Leninist teaching without education new - miss Mr. Ye Ruxian.L. Wang - 2011 - Modern Philosophy 1:125-127.
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  11. Fate in the Taoist Practice and the Religious Nature of Taoism: A Focus on Bao Pu Inner Chapters.Xiao-wei Wei - 2011 - Modern Philosophy 1:110-113.
    In the modern academic study of Taoist longevity long as the ideal practice is often seen as a secular utilitarian, fairy beliefs consequent is treated as blind worship of disdain for the researchers. However, through the "Inner Chapters Baopuzi" religious phenomenology study, we found that: belief in god can not be established due to attend were convinced of rational argument, but due to the "My fate is in my" ideal of freedom the appeal, and through spiritual practice to achieve the (...)
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  12. Revisiting Mao Zedong's Thoughts on Constructing Socialism in China: A Selection of Ideas from the Second "Mao Zedong and Contemporary China" Seminar.Pik Wong - 2011 - Modern Philosophy 1:38-52.
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  13. Face of the first division only Thanksgiving is not enough - in Liu Rong, high Qiyun, Professor Ye Ruxian Seminar on academic contribution.Junzhong Xu - 2011 - Modern Philosophy 1:121-123.
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  14. The Prototype of Marx's Theory of Social Forms: An Analysis of Seiji Mochizuki's Interpretation of Grundrisse.Shun-Liang Yao - 2011 - Modern Philosophy 1:1-14.
    Japanese Marxist scholars, clear moon the Secretary in his masterpiece, "Marx's theory of history", the "pure culture" Marx of the way through from the "Economic and Philosophical Manuscripts of 1844" and "Mill commentary" to the 1857-1858 "Critique of Political Economy outline" of the text interpretation of Marx's theory of history has made ​​its own unique interpretation. We believe that the full moon of the various reading of the text is biased, it is necessary to each Critical Study. As the "Critique (...)
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  15. Body, Bad Faith and the Essential Attitude of Cultural Identity: Sartre as a Starting-Point.Zong-qi You - 2011 - Modern Philosophy 1:53-60.
    This paper attempts by Saudi Arabia "bad faith", "body" and other concepts as well as his discussion on the issue to explore Jewish culture and ethnic identity. In its main philosophical works, "and there is nothing" , a book, "bad faith" and "body" respectively, although in a different context, but the topics discussed on this view, exists between the two an intrinsic relation with. On this basis, we further elaborate the Saudi's views on the Jews, in addition to sorting out (...)
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  16. The Joint Response of Marxism and Christianity in Face of Contemporary Capitalism: In the Perspective of Theological Criticism.Qing-bao Zeng - 2011 - Modern Philosophy 1:15-23.
    Many overseas Marxist research has shown that more and more contemporary form of capitalist ideology of a religious nature, seems to have become the religion of contemporary people, so the critique of capitalism, to adopt a theological critique of the approach roads to become very challenging. In "Das Kapital", Marx the "market system" is basically seen as a "religious system", that Christianity is the most suitable system of commodity production as a form of a religion, his profound understanding of the (...)
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  17. The Spiritual Value of Marxism and Christianity.Xian Zhang - 2011 - Modern Philosophy 1:31-37.
    Marxism is a Jewish - Christian religion with their abundance of milk nourish up the spirit of a powerful ideological opposites, both are hidden in a common narrative structure: first, to the world as a kind of unified description of all-inclusive; Second, there is a complete human depravity and salvation "story"; Third, there is a focus on the future of the "terminal on the" form and Messiah faith; Fourth, the spiritual and physical life, theory and practice of unity. Marxist with (...)
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  18. A Look Into The Study Of Wang Yangming In Ming Dynasty From The Perspective Of Political Philosophy.Cheng Zhu - 2011 - Modern Philosophy 1:93-98.
    Ming Wang, as a general thrust of the idea similar to the Community, in the late Ming society Daxing Road. Wang's rise, we should reflect contains political overtones. Wang was hit outside the intellectual addicted to attack the ills demand side, focusing on an individual's inner resources for the social life, political life, the meaning of the Peace and Prosperity of the things the mind turn inward things; Wang, in theory, simple direct, move people, Wang human and more hope to (...)
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  19. An Analysis of the Marxist Critique of Religion.Shi-Peng Zou - 2011 - Modern Philosophy 1:24-30.
    Marxist critique of religion thinking, in essence, more and more obvious since the 19th century, the secularization process in the rebellion of an extreme form of religious theology. Can not be launched directly from the materialist world view of atheism belief level, the formation of Marx's new materialism and historical materialism, but also of atheism clearly abandoned. Marx's radical critique of religions and the negative attitude, this attitude as the interpretation of the spirit of the resurgence of religion, in fact, (...)
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  20. Is Judgment Stroke the Sign of Assertoric Force?: Clarifying a Problem in Frege's Logic through Husserl's "Glaubensmodifikation".Song Gao - 2011 - Modern Philosophy (1):80-87.
    Frege believes that the real power to determine the sentence to show the logic of interest to "true." And with the word "truth" of redundancy on the same, he believes the lack of everyday language and the ability to determine the appropriate symbol. However, Frege, it seems that he invented the concept of text assigned to a special force to determine the sign: determine the bar. This paper attempts to demonstrate, although Frege until the final stage of his academic career (...)
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