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  1.  1
    From knowledge to violence: the epistemic dimension of sexual violence testimony.Aurora Georgina Bustos Arellano - 2022 - Estudios de Filosofía 66:289-310.
    The aim of this article is to highlight the epistemic dimension present in the testimony of victims of sexual violence, which takes place through various mechanisms of epistemic injustice, whether testimonial or hermeneutic. In order to show the effects of the relation between epistemic wrongs and sexual violence, I focus on some cases of sexual injustice in Mexican society which support the contention that the systematic recurrence of sexual violence and epistemic injustices lead to a particular form of epistemic dehumanization.
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  2.  3
    Structural wrongs of epistemic injustices. The case of the Catholic Church.Flor Emilce Cely Ávila - 2022 - Estudios de Filosofía 66:167-192.
    In this article, I present the structural consequences generated by the continuous and systematic epistemic injustices carried out in certain communities or institutions. These injustices contribute to building a structure of silencing, denial of epistemic authority, cover-up and impunity. The importance of the normative aspect that guides the reflections about these injustices will be exposed in two senses: on the one hand, insofar as it is necessary to have criteria that allow establishing the truth in the background of evaluation of (...)
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  3. From speaker to hearer. Another type of testimonial injustice.Ignacio Ávila - 2022 - Estudios de Filosofía 66:57-77.
    Miranda Fricker always focuses on the hearer in her account of testimonial injustice. It is the hearer who, in virtue of a prejudice, commits testimonial injustice against the speaker by giving her less credibility than she deserves. My purpose in this paper is to analyse a parallel type of testimonial injustice that runs in the opposite di- rection, from the speaker to the hearer. I characterise the inner structure of this type of injustice and sketch some of the forms it (...)
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  4.  2
    Epistemic injustice and coloniality of power. Contributions to thinking about decoloniality in Latin America.Diana María López Cardona - 2022 - Estudios de Filosofía 66:79-96.
    What relationship can be established between the theory of epistemic injustices and the theory of the coloniality of power to think Latin America? This article proposes a dialogue between both theories to think about the actions of subaltern groups in Latin America that, by generating processes of struggle and organization, make epistemic injustices visible as part of their demands. This inquiry is presented in three moments: in the first, the conceptual field of epistemic injustices is defined —from Fricker, Medina and (...)
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  5.  1
    Violence and epistemic injustice against indigenous communities in Colombia: epistemic agency, participation and territory.Juan David Franco Daza - 2022 - Estudios de Filosofía 66:193-222.
    Epistemic violence and epistemic injustice occur when a person or collective suffers unjust harm as epistemic subjects. This article explores the role of these issues in the conflict known as “laws of dispossession”, which consists of the systematic issu- ance of regulations that legalize extractivist and capitalist procedures in the indigenous ancestral territories. Specifically, this article argues that this phenomenon generates specifically epistemic harm to Colombian indigenous communities since it prevents them from inhabiting their territories in a way that is (...)
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  6. Epistemic injustice and redundant blame: building the case of structural violence against FARC’s ex-rebels.William Duica - 2022 - Estudios de Filosofía 66:267-287.
    Based on Fricker’s conceptualization of epistemic injustice and moral justice forgiveness, I propose an analysis of the relationship between epistemic injustice and redundant blame. Situated in the Colombian post-conflict context, it is argued that the negative identity prejudices applied to former guerrilla members produce a kind of epis- temic injustice and redundant blame that yields structural violence. It is suggested that a proper understanding of JEP and the Truth Commission’s work, as well as the concept of transitional justice, would work (...)
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  7.  1
    Can there be epistemic justice without a common place?Ángeles Eraña - 2022 - Estudios de Filosofía 66:9-31.
    In this manuscript, I claim that the search for justice implies a complete reconfiguration of public space and a transformation of our social relations. I will argue through a negative path, i.e. starting from the comprehension of the experience of injustice. I will focus on the case of epistemic injustice since it illustrates how the unjustified harm it produces is originated in the structure of social relations. To reach my goal, I will attempt to bring into dialogue two different philosophical (...)
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  8. Social concepts, labels, and conceptual change: a semantic approach to hermeneutical injustice.José Giromini & Emilia Vilatta - 2022 - Estudios de Filosofía 66:33-55.
    This paper aims to consider some semantic aspects of the phenomenon of hermeneutical injustice overlooked in recent literature. First, we examine different cases of hermeneutical injustices and we propose to classify them according to their semantic structure. The core of this classification lies in the distinction between cases related to problems of content and cases related to problems of circulation of social concepts. Second, we criticize a semantic conception, implicit in much of the literature concern- ing hermeneutical injustice, according to (...)
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  9. The interpretive framework and the blindness about epistemic harm.Javier Castellote Lillo - 2022 - Estudios de Filosofía 66:113-129.
    In this paper, I carry out a philosophical analysis of the structural power that Miranda Fricker proposes in Epistemic Injustice starting from the idea of the “interpretative frame” that Judith Butler elaborates in Frames of war. The relationship between the two concepts aims to explore how structural power generates, through the frame, certain epistemic blindnesses to hinder the identification of epistemic harms. To do so, first, I analyze the functioning of the interpretive frame and highlight how it operates by establishing (...)
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  10. From aesthetics as critique to grammars of listening: aesthetic resistance to epistemic violence.María del Rosario Acosta López, María Camila Salinas Castillo, Juan David Franco Daza, Yair José Sánchez Negrette & Santiago Cadavid Uribe - 2022 - Estudios de Filosofía 66:131-154.
    This paper presents an overview of my work in philosophy from my first book on Friedrich Schiller and the political sublime to my most recent project on listening to traumatic forms of violence. Starting with a reflection on the autobiographical character of philosophy, I propose to take up the question of an aesthetic dimension of philosophical critique, where aesthetics is understood as an always already embodied perspective on the world, on truth, and on philosophical activity, as well as an always (...)
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  11.  4
    Aesthetics of resistance: reimagining critical philosophy with María del Rosario Acosta López’s grammars of listening.José Medina - 2022 - Estudios de Filosofía 66:155-165.
    This paper analyzes the innovative way of doing critical philosophy that María del Rosario Acosta López proposes in her aesthetics of resistance and grammars of the unheard. The paper examines the contributions of two sets of conversations with Acosta López’s critical philosophy. In the first place, staging a dialogue between Acosta López and Black feminist philosophy, the article offers a defence of reconceptualizing philosophy in the 21st Century through a dialogue with the voices and perspectives of the excluded and silenced—a (...)
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  12. The practical past as an instrument of epistemic resistance: the case of the Massacre in the Seventh Ward.Moira Pérez - 2022 - Estudios de Filosofía 66:245-265.
    The paper applies the theoretical frameworks of epistemic injustice and narrativist philosophy of history to read the process of re-signification of an event that took place in a prison in the city of Buenos Aires, Argentina, in 1978, called “Massacre in the Seventh Ward” or “Mutiny of the Mattresses”. By looking into this case, we explore the exercise of epistemic resistance through category expansion, drawing on the most recent developments on hermeneutical injustice as a deficiency in the application of the (...)
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  13. Hermeneutical injustice: an exercise in conceptual precision.Blas Radi - 2022 - Estudios de Filosofía 66:97-100.
    In addition to opening a fertile field for inquiry in analytical social epistemology, Miranda Fricker’s work has provided powerful conceptual tools that merge descriptive capacity and political potency. For this reason, over the last fifteen years, the conceptual repertoire introduced by the author has been well received in both academic and political arenas. At times, the concepts of both testimonial and hermeneutical injustice acquire excessive dimensions in the literature, and this undermines, on the one hand, their analytical precision and, on (...)
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  14.  3
    Epistemic injustice. A new epistemology for an old injustice.Carlos Garzón Rodríguez & Diana Acosta Navas - 2022 - Estudios de Filosofía 66:5-8.
    Presentation of issue No 66 about epistemic injustices.
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  15.  1
    Presumed Guilty Until Proven Credible: Epistemic Injustice Toward Venezuelan Immigrants in Colombia.Allison Wolf - 2022 - Estudios de Filosofía 66:223-243.
    With few exceptions, philosophers working on immigration have not taken up the topic of epistemic injustice, primarily, I imagine, because immigration justice is often too narrowly conceived of as encompassing moral and political concerns rather than epistemic ones. But the more I think about the injustices immigrants endure on a daily basis, the more I take this to be a mistake; epistemic injustices must be seen as a central aspect of immigration injustice too. In what follows, I will demonstrate how (...)
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  16.  3
    ¿Es posible una ontología procesual de las entidades bioquímicas? Consideraciones a partir del caso de los receptores celulares y la señalización celular.Fiorela Alassia - 2022 - Estudios de Filosofía 65:153-175.
    Biological macromolecules, considered as the items of the biochemical domain, are typically conceived under the ontological category of substantial individuals. In this paper, I will argue that the philosophical framework of process ontology, according to which the living world is not populated by individuals but by a dynamic hierarchy of processes, is more adequate to account for the structure and functioning of macromolecules. In particular, I will analyze its application to the phenomenon of cell signaling and to one of its (...)
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  17.  2
    ¿A quién pertenece la naturaleza? Sintiencia, ética ambiental e intervención en la naturaleza.Mikel Torres Aldave - 2022 - Estudios de Filosofía 65:7-29.
    Who owns nature? The question could be less important than reducing animal sufferings in nature. It does not matter if nature does not belong to anyone or if it belongs to someone, because in both cases there are limitations, linked with animal welfare, regarding what we should do in nature. Sentient beings have interests that we must take into account when designing environmental policies. Since neither ecosystems nor plants have interests, preserving nature is less important than reducing animal sufferings. The (...)
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  18.  2
    ¿A quién pertenece la naturaleza?Paula Mira Bohórquez - 2022 - Estudios de Filosofía 65:5-6.
    Who owns nature? The answer to this question opens the way to a series of investigations on the civilizational crisis generated by human beings, which we echo in this issue. The question, from its philosophical point of view, considers both our understanding as human beings and the foundations of the current civilization, which has created a wide justificatory repertoire, from which it legitimizes the monopolization, exploitation and enslavement of all non-human nature.
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  19.  2
    La Comunidad Abierta de Peirce a la Luz Del Sentimentalismo y Las Ciencias Normativas.Jorge Alejandro Flórez & Juliana Acosta López de Mesa - 2022 - Estudios de Filosofía 65:177-192.
    Peirce’s idea of an unlimited community has been usually analyzed from its role in science and the normative ideal of truth. However, it is essential to understand the role of the community of inquiry in light of the other normative sciences, aesthetics and ethics, since according to Peirce, any endeavor to know that is not guided by the esthetical ideal of admirable per se should not be considered as proper science, but as a power tool to benefit some elite. This (...)
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  20.  2
    El Rol de la Razón En El Establecimiento de Los Fines Prácticos. Un Diálogo Con Algunas Interpretaciones de Aristóteles.Laura Gómez - 2022 - Estudios de Filosofía 65:113-131.
    There is a current debate about the interpretation of the Aristotelian theory of action concerning the role of reason in the establishment of practical ends, given that in some passages Aristotle assigns to character the role of establishing ends, and in others he gives reason the role of government in the soul. How can these two groups of textual evidence be reconciled? In this article I will argue that these two types of evidence explain two different psychological phenomena. For this (...)
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  21.  2
    ¿Es la bioética una ciencia?Gustavo Ortiz Millán - 2022 - Estudios de Filosofía 65:205-225.
    This article enquiries whether normative bioethics can be a science. The article aims to address the conditions of possibility for bioethics to be considered a science, without directly answering the question. The article focuses on two conditions that we typically associate with our common concept of science: truth and knowledge, on the one hand, and naturalization, on the other. Bioethics should be able to provide moral truths and therefore moral knowledge so that we could consider it as a science. On (...)
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  22.  2
    Las Fotografías Del Sonderkommando: Una Posibilidad de Reconciliación Al Conmemorar Un Evento Histórico Sublime.Paula Ramos Mollá - 2022 - Estudios de Filosofía 65:192-204.
    In this paper I consider the four images from Auschwitz analyzed by Didi- Huberman in Images in Spite of All —the so-called Sonderkommando photographs— through the lens of the “historical sublime” as proposed by historian Eelco Runia. These photographs are taken as an example of a possible reconciled aesthetic experience with an “unimaginable” past that horrifies us. Moreover, I argue that aesthetic depictions are able to champion a model of historical commemoration which makes these events imaginable again. In order to (...)
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  23.  1
    ¿Puede Haber Una Aportación de Los Debates Filosóficos Sobre Un Mejor Uso de la Naturaleza? Hacia Una Mejora de Los Derechos de la Naturaleza En la Economía Medioambiental.Ernst-August Nuppenau - 2022 - Estudios de Filosofía 65:31-48.
    This contribution will deal with granting rights to nature. We will define rights of nature as a social process of creating institutions which are linked to philosophical discourses on perceptions of nature. The idea is to use different narratives in order to understand how rights of nature have been and can be accomplished/derived by humans. Then we will give hints for future directions of right detection embedded in eco-systems. We will specifically focus on the right derivation needed for contracting with (...)
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  24.  3
    El Dolor Futuro Como Preocupación Presente.Adaora Onaga - 2022 - Estudios de Filosofía 65:133-152.
    Pain is multidimensional, complex; it affects the ontological structures of the human being and exceeds spatio-temporal boundaries. Therefore, it is universally felt with an impact in the past, moving to the present, and projecting to the future. There are efforts to ease or completely eliminate the impact of pain, however, a good understand- ing of its biological and anthropological dimensions is necessary for proper orientation of such undertakings. This article identifies some social, cultural, medical-scientific, and individual factors that account for (...)
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  25. La Lectura Deleuziana de la Crítica de la Razón Pura.Pablo Pachilla - 2022 - Estudios de Filosofía 65:69-88.
    The aim of this paper is to provide an analysis of Gilles Deleuze’s interpreta- tion of the Critique of Pure Reason such as it appears in his 1963 monographic work La Philosophie critique de Kant. We will show that the originality of Deleuze’s reading lies in reading the critical project in retrospect, taking the sensus communis problem from the Critique of the Power of Judgment and applying it to the first Critique. In so doing, he points out the survival of (...)
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  26.  8
    ¿Favorece El Razonamiento Moral Autónomo El Consecuencialismo?Caner Turan - 2022 - Estudios de Filosofía 65:89-111.
    This paper addresses an important issue that has been commonly debated in moral psychology, namely the normative and metaethical implications of our differing intuitive responses to morally indistinguishable dilemmas. The prominent example of the asymmetry in our responses is that people often intuitively accept pulling a switch and deny pushing as a morally permissible way of sacrificing an innocent person to save more innocent people. Joshua Greene traces our negative responses to actions involving “up close and personal” harm back to (...)
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  27.  1
    López Jiménez, C.A. (2018). El terreno común de la escritura: una historia de la producción filosófica en Colombia. Editorial Javeriana. [REVIEW]Jorge Uribe Vergara - 2022 - Estudios de Filosofía 65:227-229.
    This review analyzes the book of the young historian and philosopher Carlos Arturo López Jiménez, El terreno común de la escritura highlighting his method to understand the practice of writing philosophy in Colombia between 1892 and 1910. In that sense, more than a criticism of this book, it is an invitation to read it carefully to distance oneself form the limits imposed by professional philosophers who, as judges, judge the past and the very existence of philosophy in Colombia and by (...)
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  28.  3
    ¿A quién pertenece la naturaleza? Sobre los derechos de la naturaleza.Tilo Wesche - 2022 - Estudios de Filosofía 65:49-68.
    Property rights are often seen as a gateway to the destruction of nature. In view of the ecological crisis, criticism of property rights is therefore becoming louder and louder. On the one hand, rightly so, since global warming, resource depletion, global pollution and the loss of species have been made possible by the private ownership of natural assets. On the other hand, the criticism falls short. Even common and public property does not protect natural assets from being overexploited, resources depleted, (...)
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