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  1.  62
    Relational Plurality as a Corrective to Liberal Atomistic Pluralism.David Antonini - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3/2020):65-75.
    This essay argues for a concept of political identity that is fundamentally relational in nature contra more liberal accounts of identity that are atomistic. I consider John Rawls’ account of political identity in his Political Liberalism and provide a response stemming from Hannah Arendt’s account of political identity grounded in the existential condition of politics: human plurality. Using her concept of human plurality, I argue that political identity ought to be conceived as relationally individuated as opposed to atomistically so, meaning (...)
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  2.  8
    Revitalizing Bergson Within the Horizons of Race and Colonialism.John W. August Iii - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):136-144.
    Preview: /Review: Andrea J. Pitts and Mark William Westmoreland, eds. Beyond Bergson: Examining Race and Colonialism Through the Writings of Henri Bergson, 255 pages./ Among Bergson’s contributions to philosophical and empirical investigations; such as those centered on freedom, memory, and evolution; exists in the form of his last book, The Two Sources of Morality and Religion. It is interesting because, as many readers of Bergson have remarked, it does not seem to fit well, primarily in method, with his other endeavors (...)
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  3.  6
    John Dewey’s Theory of Emergence: Culture, Mind, Consciousness, and Cognition.Paul Benjamin Cherlin - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):86-98.
    Emergentism is an important and yet underexplored component of John Dewey’s metaphysical program, and concerns the ways in which existences relate, operate, and grow in coordination with a more inclusive environment. Through an emergent account, Dewey addresses continuities among the generic traits of nature, inanimate substance, biological life, and experiential “fields” such as mind and consciousness. The notion of a field is especially important for depicting the ways in which existences serially interact in accordance with some particular purpose or set (...)
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  4.  9
    Power, Possibility, and Agency: Speculative Realism and Whitehead’s Theory of Relations.Christian Frigerio - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):5-22.
    At the turn of the twentieth century, the debate between supporters of internal and external relations showed how our assumptions on the nature of relations result in ontological, epistemic, and ethical commitments. In this debate, Alfred North Whitehead provided the most articulated and satisfying account through his “philosophy of the organism,” which holds relations to be internal yet vectorial, without excluding completely external relations. Today, the debate has become once again topical and constitutes a core issue for speculative realism. This (...)
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  5.  4
    From Athens to Atlanta and Beyond: Reshaping Ourselves for a New World Through King’s Living Legacy.Myron Moses Jackson - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):128-135.
    Preview: /Review: Tommy Shelby and Brandon M. Terry, eds. To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr., 463 pages./ To mark the fiftieth anniversary of Martin Luther King, Jr.’s assassination, Harvard professors Tommie Shelby and Brandon M. Terry have produced a masterful reappraisal of King’s legacy, specifically as a political philosopher. More importantly, the book can be read as a mirror through which we can see King’s struggles and resistance, that led him down (...)
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  6.  4
    That Thou Art: Aesthetic Soul/Bodies and Self Interbeing in Buddhism, Phenomenology, and Pragma.David Jones - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):37-47.
    The inheritance of dualism from Plato to Descartes, and since, has impoverished the human relation with nature, the world, other humans, and other species. The division of soul and body, and its counterpart of mind and body, gave us a world from which we believe ourselves to be separate from and superior to other species. This self-othering standpoint has had devastating consequences socially, politically, economically, and ecologically. This essay seeks to identify some resources in the Western tradition in phenomenology and (...)
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  7.  2
    Interpersonal Experience and Psychopathology.Andrzej Kapusta - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):48-64.
    The article deals with relational aspects of mental disorders. The author takes into account the influence of mental illness on intersubjectivity and interpersonal relations in three aspects: “attitude to the illness,” that is, changes in the functioning of the subject and difficulties in dealing with the experience of mental illness; “dialogical relationship” in the form of difficulties in maintaining social cognition and entering into relationships with others; “social consensus,” that is, difficulties in adapting to the social world and a common (...)
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  8.  2
    On the Relation with One’s Own Body.Piotr Karpiński - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):23-36.
    The paper discusses the unique relationship that exists between the ego and one’s own body. There are two fundamental possibilities to grasp it – using the verb “to be” or “to have,” which results in two known formulas: “to be the body” or “to have the body.” However, after careful examination, it turns out that they are one-sided and entangle us in numerous aporias. A more complete picture of the relationships with one’s own body is made possible by a phenomenological (...)
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  9.  3
    The Doomsday Argument Reconsidered.Jon Mills - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):113-127.
    In our current unstable world, nuclear warfare, climate crises, and techno nihilism are three perilous clouds hovering over an anxious humanity. In this article I examine our current state of affairs with regard to the imminent risk of nuclear holocaust, rapid climate emergencies destroying the planet, and the cultural and political consequences of emerging technologies on the fate of civilization. In the wake of innumerable existential threats to the future of our world, I revisit the plausibility of the Doomsday Argument, (...)
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  10.  3
    Progress and Reversions: Movement in the Hermeneutic Circle of Culture.Zofia Rosińska - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):76-85.
    In this essay I present culture as a realm constituted by a circular movement where progress is constantly confronted by different forms of reversions. By progress I mean specifically oriented changes we observe in culture. Many of them are rooted in the development of technology and science, or stem from demographical changes and intercultural influences. Reactions to these changes frequently involve returning to certain forms of behavior or responses that were common in the past but have been later abandoned. I (...)
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  11.  2
    Relations Matter.Jakub Tercz - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):1-4.
    Preview: A relation is what connects two separated beings or what a being joins with itself; what is, in other words, in-between two beings or inside two parts of one being. Relations may be conceived as external or internal to those beings, as an essential part, or as separate beings of another nature. One usually cannot easily perceive or experience relations themselves. But the case is that relations must be something rather than nothing. They must be something since we use (...)
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  12.  2
    Evaluating Food and Beverage Experience: Paradoxes of the Normativity.Pavel Zahrádka - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):99-112.
    This article is concerned with an analysis of semantics and the normativity of evaluative judgments, in which “aesthetic concepts” and “predicates of personal taste” are used in the context of the evaluation of selected cultural forms. Qualitative data obtained through semi-structured interviews with representatives in four categories of actors in the cultural field are analyzed. In the light of the findings, theories of aesthetic judgment are critically assessed, which on the one hand, postulate the categorical semantic and normative difference between (...)
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  13.  7
    Agency in an AI Avalanche: Education for Citizen Empowerment.Harry C. Boyte & Marie-Louise Ström - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):142-161.
    Preview: In this essay, drawing on the case of Australia in particular, we develop the argument of “schools for democracy” as part of communities that prioritize developing people’s civic agency for human flourishing. We begin with the concept of social capital – norms, values, and practices of trust and reciprocity essential to vibrant civic life and healthy democratic society – and discuss social capital’s decline in recent years as well as its relationship to what we call public work. Declining social (...)
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  14.  4
    Understanding Obstacles in Psychiatric Research: An Analysis of the Structure of Mood Via Merleau-Ponty.Raymond Cacciatore - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):39-51.
    It is no secret that the methodology within psychiatric research has been challenged to the point of a possible paradigm shift. After decades of failed attempts to determine biological markers for the mental illnesses classified by the Diagnostic Statistical Manual, we are witnessing a radical transformation of the way we think about mental illness. While research seems to be on the right track by migrating from a discrete categorical approach to a dimensional matrix of the neurobiological conditions responsible for cognition, (...)
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  15.  14
    Death Awaits Me: An Existential Phenomenology of Suicide.Michael French - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):70-89.
    This paper provides a phenomenology of the suicidal process. It begins with an examination of the self and the breaks that occur within the world that the suicidal individual endures. This includes an examination of suicidal hopelessness, termed in this paper as ontological petrification. It follows with the role in which hope plays in the suicidal. The paper then turns to carrying out the action of suicide, including a discussion of the suicide note and the developing form of the suicide (...)
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  16.  3
    How to Move Beyond Rorty?Robin Friedman - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):166-176.
    Preview: /Review: Randall Auxier, Eli Kramer, and Krzysztof Piotr Skowroński, eds. Rorty and Beyond, 314 pages./ Richard Rorty became a highly controversial figure, both within and without the ranks of academic philosophy upon publication of his 1979 book, Philosophy and the Mirror of Nature. The controversy over Rorty intensified with his writings over the remaining years of his life and beyond. Co-edited by Randall Auxier, Eli Kramer, and Krzysztof Piotr Skowroński and including sixteen original essays, this new book, Beyond Rorty (...)
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  17.  4
    Hall of Mirrors: Toward an Open Society of Mental Health Stakeholders in Safeguarding Against Psychiatric Abuse.K. W. M. Fulford, Colin King & Anna Bergqvist - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):23-38.
    This article explores the role of an international open society of mental health stakeholders in raising awareness of values and thereby reducing the vulnerability of psychiatry to abuse. There is evidence that hidden values play a key role in rendering psychiatry vulnerable to being used abusively for purposes of social or political control. Recent work in values-based practice aimed at raising awareness of values between people of different ethnic origins has shown the importance of what we call “values auto-blindness” – (...)
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  18.  2
    Expertise and Expert Knowledge in Social and Procedural Entanglement.Marek Hetmański - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):6-22.
    The paper analyzes, on the basis of Ryle’s concepts of knowledge that and knowledge how, both objectified forms of expert knowledge and the performative nature of expertise. Both theoretical and practical aspects of the identified categories are studied from historical and social perspectives as phenomena characteristic of post-modern information society. In virtue of the selected social examples an epistemological model of performative expert knowledge and expertise is constructed in which crucial elements are distinguished: experts’ cognitive attitudes and dispositions, intellectual skills, (...)
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  19.  3
    On the Power of Cultural Adoption Through Integral Fakes and Reunification.Myron Moses Jackson - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):114-127.
    Cultural identities and rituals are intersecting through increasingly overlapping social worlds. Whether one chooses to join in this mixing and to what degree, that is the question. Appropriationists and assimilationists assume a logic of domination that aims to justify forms of social entitlement, claiming exclusive possession or ownership of cultural heritages. This article argues that cultural adoption is a stronger frame for understanding how circulation of rituals and practices get distributed under “liquid,” orphan-like conditions. By accepting that no stable centers (...)
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  20.  6
    Testimony of Death: From Extermination Camps to Clinical Practice: A Discussion with Winnicott, Blanchot and Derrida.Dorothée Legrand - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):102-113.
    Is there any witness to death? As detailed by Jacques Derrida, any testimony is detached from the direct perception of the event it reports. Thus, a testimony may report one’s encounter with death, not only with the death of the other, but also with one’s own death, even though it can never by experienced as such. In particular, reports from “survivors” ought to be taken un-metaphorically as they confront us with what Maurice Blanchot related as “the encounter of death with (...)
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  21.  4
    Affect Unchained: Violence, Voyeurism and Affection in the Art of Quentin Tarantino.Adam Lipszyc - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):128-138.
    In the first part of the paper the author briefly revisits two of the most important traditions that stand behind the contemporary conceptualizations of affect: the Deleuzian tradition and the Lacanian one. Having pointed to the most important features of the two lines of thinking affect, as well as to certain difficulties that arise within them, the author proceeds to offer his own simple conceptual model that would be operative in thinking about film experience. The model involves feeling, emotion and (...)
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  22.  5
    Dis-Chronic Experience of No-Thing: Existential Analysis of Freud’s and Heidegger’s Concept of Anxiety.Martina Mauri - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):52-69.
    This essay compares Freud’s and Heidegger’s concept of Angst. Heidegger’s and Freud’s interpretations are guided by different aims: A) in “Inhibition, Symptom and Anxiety” Freud tries to define the concept of anxiety as a main element in neurosis; B) Heidegger’s notion plays a major role in gaining the existential meaning of Dasein. Despite the differences, this essay claims that it is possible to discover a common anthropo-existential interpretation. Anxiety marks the anthropological and existential passage from the non-distinction of the pre-subjective (...)
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  23.  2
    The Status of Experts in Psychiatry.Zofia Rosińska - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):139-141.
    Preview: Where should we look for an answer to the question whether a psychiatrist is an expert? In analyses of the concept of “expert”? In sociological studies? Or perhaps in opinions formulated by psychiatrists themselves? The subject is not as simple as it might first seem and the answer cannot be obvious. Certainly, psychiatrists are considered to be experts when they are called in by the court to act as expert witnesses. They are also deemed experts when they make a (...)
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  24.  5
    Serious Dilettantism: Reflections on an Impossible Profession.Louis Sass - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):1-5.
    Preview: If we define “philosophy” simply as “love of knowledge,” then it is obviously a requirement for any serious scientific, scholarly, or professional pursuit – in whatever field. Philosophy’s relevance is also wide-ranging or even universal when we define it as the most basic or general discipline: the one that poses foundational questions regarding the nature and legitimacy of knowledge itself. Philosophy does seem, however, to have special pertinence for the human sciences, and perhaps especially for the mental-health-related disciplines and (...)
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  25.  4
    Animal Polis, or, Why Ethics Cannot Rule Politics.John R. Shook - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):162-165.
    Preview: /Review: Martha Nussbaum, The Cosmopolitan Tradition: A Noble but Flawed Ideal, 310 pages./ For decades Martha Nussbaum allied herself whole-heartedly with cosmopolitanism. No longer. She appealed at length to the righteousness of Stoic cosmopolitanism in past publications such as Cultivating Humanity in 1997. Now, according to The Cosmopolitan Tradition, that founding ideal cannot be right. She presently advocates what may be called “ethical nationalism” since no system of political internationalism could be good enough. A reassessment of cosmopolitanism by this (...)
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  26.  5
    Three Spheres of Catatonia in the Works of Gilles Deleuze.Krzysztof Skonieczny - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):90-101.
    The text traces the development of the notion of catatonia in the work of Gilles Deleuze across three spheres – the individual, social and literary. The need for an analysis is based on the author’s perception that Deleuze thought on catatonia and slowness has been undervalued in many interpretations ; the recognition, in works of sociologists such as Hartmut Rosa, of the adverse effects of social acceleration. In the individual sphere, catatonia is the effect of a radical withdrawal into anti-production (...)
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  27.  5
    Eco on Interpreting the Sign: The Limits of Narrating That Which Cannot Be Theorized.Randall E. Auxier - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):102-109.
    Eco says that which cannot be theorized must be narrated. What about that which cannot be narrated? What must we do about the limits of interpretation, especially as narration. This review essay takes a method from Giambattista Vico and applies it to the interpretation of Laurent Binet’s portrayal of Umberto Eco in his novel The Seventh Function of Language. Comparing the character of Eco with the thought of the historical Eco we find coincidences and other angles at incidence that reveal (...)
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  28.  4
    The Life of the Image.Randall E. Auxier - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):1-6.
    Preview: Bergson noted that the cinematographic image does not really move. It is, then as now, a series of still photographs. The real motion in such images is produced by machinery, which imparts a kinesis, an energy of movement, to the succession of fixed images. Our perception then endows such images with their “life,” insofar as they can be said to possess life. It is an illusion, it is “virtual” both as space and time. The real duration, as generated by (...)
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  29.  4
    The Artificial Enclave: Redefining Culture.Noa Gedi & Yigal Elam - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):70-87.
    This article offers a new definition of culture which hinges on what we consider to be its most distinctive feature, namely its artificiality. Our definition enables us to resolve some of the main issues and controversies involved in the concept of culture and its course of development. We argue that the large human brain played a revolutionary role in inverting the course of natural adaptation of the human species. This dramatic turnabout allowed humans to set their own conditions of existence (...)
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  30.  8
    The Role of Phantasy in Relation to the Socially Innovative Potential of Filmic Experience.Federico Giorgi - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):57-69.
    The aim of my essay is to distinguish the aspects of the filmic experience that are decisive in relation to the film’s capability to sensitize the viewer to social issues in Williams’s sociology of culture. In order to do that, I will take into consideration Williams’s understanding of film as a particular medium that is connected with the general dramatic tradition and is able to realize a total expression of the structure of feeling rooted in every aspect of community life. (...)
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  31.  7
    Film as a Dream of the Modern Man: Interpretation of Susanne Langer’s “Note on the Film”.Tereza Hadravová - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):38-48.
    The paper concerns a “Note on the Film,” a short appendix to Feeling and Form by Susanne Langer. The interpretation interweaves the Note into a larger context of Langer’s philosophical work – primarily in terms of her understanding of the dream as a lower symbolic form, to which the film is compared – as well as in terms of her account of literary arts among which, she suggests, cinema belongs. Langer’s references to Sergei Eisenstein are discussed and their respective concepts (...)
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  32.  11
    Presentism and Beyond.François Hartog - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):110-116.
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  33.  5
    Where Are the Wild Things? A Cultural-Psychological Critique of a Political Theology of Climate Change Denial.Andrew B. Irvine - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):88-101.
    One aim of this essay is to understand why white evangelical Christians, more than any other religious adherents in the United States, are deeply invested in denying the emergency of anthropogenic climate change and in obstructing action to address anthropogenic climate change. Michael S. Hogue, in his recent book, American Immanence, blames a religious imaginary he names the “redeemer symbolic.” This symbolic complex inspires the devotion of the politically powerful white evangelical Christian and nationalist movement in the United States at (...)
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  34.  5
    The Images to Come: On Showing the Future Without Losing One’s Head.Adam Lipszyc - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):49-56.
    The paper discusses the possibility of a cinematic image which represents future catastrophes, while avoiding ideological entrapments and self-serving fantasies. Taking a Japanese ghost story and a brief note by Walter Benjamin as his dual starting point, the author first attempts to define the possible dangers inherent to the very idea of showing the future, the most important being the danger of the premature, cathartic discharge of the spectator’s anxiety in a sadistic/voyeuristic show. After discussion of the mechanisms of this (...)
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  35.  10
    Philosophy in Digital Culture: Images and the Aestheticization of the Public Intellectual’s Narratives.Krzysztof Piotr Skowroński - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):23-37.
    The present paper deals with the problem of the digital-culture-public-philosophy as a possible response of those philosophers who see the need to face the challenges of the Internet and the visual culture that constitutes an important part of the Internet cultural space. It claims that this type of philosophy would have to, among many other things, modify and broaden philosophers’ traditional mode of communication. It would have to expand its textual, or mainly text-related, communication mode into the aesthetic and visual (...)
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  36.  4
    Photomontage: Between Fragmentation and Reconstruction of Experience.Katarzyna Weichert - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):7-22.
    In the twentieth century, due to the development of mechanical reproduction and press, photomontage became a popular means of communication – popular and diverse in its nature and methods of exploitation. It is one of the cultural phenomena related to the change of rhythm of life and a sense of its increased pace, and an impression of fragmentation of reality. This article questions the role of photomontage in such an experience. The said role is complex: sometimes photomontage allows for expression (...)
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  37.  6
    The Broken Promise of Philosophy?Urszula Zbrzeźniak - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):117-120.
    Preview: /Review: Paulina Sosnowska, Hannah Arendt and Martin Heidegger: Philosophy, Modernity, and Education, 251 pages./ What is the vocation of philosophy? Should it be defined in terms of political or economic needs, or rather should philosophy autonomously establish its own goals and norms? One might say that philosophy began with questioning the place and role of philosophical thought. It remains one of its most interesting – at least for philosophers themselves – issues. This kind of question constitutes the inevitable background (...)
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