Year:

  1.  4
    Senso, significati e orizzonte storico dell'apertura del mondo nella riflessione heideggeriana.Chiara Agnello - 2012 - Giornale di Metafisica 2.
    L’abbandono heideggeriano dell’atteggiamento teoreticistico è condotto a partire dalla centralità dell’esperienza significativa propria dell’esserci in quanto storico. La critica alla problematica filosofica dell’a-priori è condotta proprio in nome dell’idea che l’origine dei significati vada ricercata nella storicità dell’esserci. Significatività del mondo e temporalità dell’esserci, come due facce della stessa medaglia, caratterizzano la trascendenza dell’esserci quale apertura alle possibilità del progettare, in un modo che differisce radicalmente dal soggettivismo trascendentale e dall’ipotesi di a-priori conoscitivi e valoriali. Il saggio segue un tale (...)
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  2.  3
    Sul nominalismo contro Guastella.Franz Brentano - 2012 - Giornale di Metafisica 2.
    traduzione di n. de domenico del testo di f. brentano "sul nominalismo. contro guastella".
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  3.  2
    Il concetto di alternativa nel pensiero di Giuseppe Riconda.Marco Brignone - 2012 - Giornale di Metafisica 2.
    The purpose of this paper is to argue the relevance of the concept of alternative in Giuseppe Riconda’s thought. Three topics compose this concept. The first one is the historiographical topic, for which there are two kinds of modernity, one that breaks with traditional thought and another one that follows the tradition. The second one is the anthropological topic: there are two opposite interpretations of the human condition, one that deny the transcendence and the original sin, and the other one (...)
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  4.  6
    Obiecta, opposita, antikeimena nel De anima di Aristotele.Pietro Giuffrida - 2012 - Giornale di Metafisica 2.
    Nel De anima di Aristotele risulta oggi consolidata la traduzione del termine antikeimena con la locuzione "oggetti relativi". L'articolo si propone di mostrare che tale traduzione non è pienamente sodisfacente, in quanto non permette al lettore di riconoscere l'appartenenza di tale termine a quelle parti del corpus aristotelico in cui ne è stabilito il significato, in riferimento alla teoria aristotelica del movimento e del cambiamento.
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  5.  2
    Gegenbewegung e fenomenologia dell´esistenza in Heidegger.Claudia Lo Casto - 2012 - Giornale di Metafisica 2.
    The interpretation of Plato and even more of Aristotle has in the Heidegger´s thought a central role. Heidegger would have understood thanks to the exegesis of the thought that is the pratical dimension that expresses the essence of Dasein, that is the inherent peculiarity of the motility of life, Bewegtheit, grasped in the phronesis and which comes true in the sophia, as dynamis, a being that recognizes itself with the relation to the other-than-self and, even more, that is the possibililty (...)
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  6.  4
    Metafisica ed eidetica: su un particolare aspetto della "funzione meta".Rosa Maria Lupo - 2012 - Giornale di Metafisica 2.
    The contemporary research on "meta-function", closely associated with names as Breton, Ricoeur, Greisch, is located in continuity with the traditional question on metaphysics, which metaphysics itself has posed in its historical development starting from Aristotle, followed by the exegetical readings in the late antiquity, in the Arabic philosophy and in the Scholasticism. The analysis of meta-function as peculiar character of metaphysics highlights the double movement of transcendence and immanence, of going beyond and coming back. It shows how metaphysics overcomes physis (...)
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  7.  6
    La persona tra eidos e fatto. Una prospettiva fenomenologica.Alice Pugliese - 2012 - Giornale di Metafisica 2.
    The phenomenological notion of person is presented and settled between facticity and eidetic dimension. Through this critical assessment the analysis responds to the classical criticism raised against the alleged abstractness of phenomenology and opens the possibility of a fruitful dialog with ethics and psychology. The enquiry about the idea of person sheds new light on the correlated notions of phenomenological idealism, eidos and constitution that are brought in closer connection with the lived experience of perception and motivation.
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  8.  4
    Filosofia dell'identità in Georges Bataille.Paola Russo - 2012 - Giornale di Metafisica 2.
    In questo lavoro viene esaminata l’attualità della filosofia di Georges Bataille, con particolare riferimento al problema dell’identità. La difficoltà di concepire un soggetto nell’opera di Bataille è dovuta alla oggettivazione, che rende gli uomini delle cose o li riduce ad animali. L’identità umana è dunque non costruita. In quanto oggetti, i personaggi dei romanzi di Bataille si usano a vicenda. Non esiste un rapporto tra soggetto e oggetto: la struttura aristotelica dell’animale politico ne risulta fortemente compromessa. In questa tragedia, che (...)
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  9. La utopía del "retorno” de Leo Strauss frente a las utopías modernas.María Alejandra Vanney - 2012 - Giornale di Metafisica 2.
    Strauss claims that the general crisis in Western world is closely related to the crisis which political philosophy as such is undergoing. Apart from that, the latter is the result of the revolutionary changes introduced by the creators of modern political philosophy, whose conclusions insist that it is necessary to break with tradition in order to construe a new political science. The article examines the straussian’s vision of Machiavelli, Hobbes, Locke and finally, Nietzsche. Based on this description, Strauss proposes that (...)
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  10.  7
    «Kant und die Kategorien der Freiheit». Recenti discussioni in germania.Francesca Fantasia - 2012 - Giornale di Metafisica 1.
    The chapter of Kant’s Critique of Practical Reason entitled “Table of the categories of liberty, in relation to the concepts of good and evil”, to which this year the Bonn conference “Kant und die ‘Kategorien der Freiheit’” was devoted, today still arouses many questions: is the table of the categories of liberty sufficient to cover the whole practical domain, including that of the empirically conditioned? And if this is the case, what is the meaning of the genitive “of liberty”, and (...)
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  11.  3
    “RELAZIONE, PARTECIPAZIONE, TRASCENDENZA”. Riflessioni intorno alle tesi di Virgilio Melchiorre.Rafael Alvira - 2012 - Giornale di Metafisica 1.
    The present studies on relation focuses mainly in the logical structure of the concept, under and analytical approach. But paradoxically, even if the mind can’t work without the relation, it is not able to justify the meaning of relation only through self-reflection. It is absolutely necessary to follow the metaphysical approach, in which the problem of negation plays a central role.
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  12.  3
    «Tutto è stato portato a termine». Sul quinto volume dell'epistolario di Nietzsche.Alberto Giovanni Biuso - 2012 - Giornale di Metafisica 1.
    A slow study of the letters written by Nietzsche in the last five years of his conscious life shows a suffering man who trans-values the sorrow of his body recognizing it as both a face and a mask. The subject fades within history, art, science, within the time that becomes eternal through the death and beyond it, through the speech that becomes the seal of the world. Despite every insufficient reading which underlines the pathological feature in Nietzsche’s last writings madness (...)
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  13.  2
    La relazione originaria: Libertà ed essere.Claudio Ciancio - 2012 - Giornale di Metafisica 1.
    The metaphysical indispensability of the opposite principles of the one and the many can be justified by thinking of the original no longer as immovable or as causa sui. In the latter case a duplication is certainly justified but such as to flow back into unity. There is only real difference if what the original posits has a dimension of otherness in relation to it. Only by thinking of the original as liberty can a principle be conceived that is capable (...)
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  14.  1
    Il Profilo Teoretico Della Metafisica Pratica Sulla Dottrina Kantiana Dei Postulati.Angelo Cicatello - 2012 - Giornale di Metafisica 1.
    In delineating the idea of a teleological accord between theoretical possibility and practical reality of the supersensual, between what reason may think and what it gives the order to create, the postulates of pure practical reason become the voice of the eminently architectural sense of metaphysics as a science in which reason ultimately confronts herself, in a dialogue on whose success it wagers nothing less than the survival of its internal consistency, that is to say brings into play its very (...)
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  15.  5
    La relazione come aggiunta essenziale riflessioni intorno Alla tesi di Enrico guglielminetti per un'ontologia Della relazione.Alessandra Cislaghi - 2012 - Giornale di Metafisica 1.
    Con la proposta teoretica di Guglieminetti, che ragiona intorno alla categoria della relazione verificandone il carattere fondamentale o attributivo, mi pare sia opportuno entrare in rapporto procedendo appunto e direttamente per aggiunte. Un tale procedimento nel modo dell’estensione presuppone l’interpretazione dell’idea di relazione che è aggiunta come essenzialità e positività.
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  16.  8
    Analogia, simbolicità E paradosso. Una discussione a partire da la dimensione simbolica di Maria Cristina Bartolomei.Luca Ghisleri - 2012 - Giornale di Metafisica 1.
    The paper aims at analysing the fundamental theoretical aspects of the latest book by Maria Cristina Bartolomei, La dimensione simbolica and at showing some possible paths of research it suggests in the direction of a hermeneutical perspective opened to the metaphysics. After reflecting about what the author of the book affirms regarding the vision of the symbol from ‘high’ and from ‘low’ and the relation which it has with interpretation and concept, the suggested symbolic character of thought is analyzed in (...)
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  17.  2
    Relación metafísica de finito E Infinito en nicolás de cusa.Angel Luis Gonzáles - 2012 - Giornale di Metafisica 1.
    In this paper is studied the relationship between finite and infinite, creator and creature, in the metaphysics of Nicolaus of Cues; with this aim, the Cusano texts dealing with the transcendence of the Absolute´s infinity are highlighted, as well as the texts dealing with the inmanence of the finite in the Infinite. On the other hand, the relations of inmanence and transcendence, of finite and infinite, are made explicite through three kinds of affirmations or metaphores of Cusa: a) The Absolute (...)
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  18.  5
    Tres instancias originarias de la relación: Vida, conciencia, tiempo.Nicolás Grimaldi - 2012 - Giornale di Metafisica 1.
    The fundamental thesis consists in the assumption of the primary connexion between desire, time, and life. A phenomenological approach to our experience of time shows us the born disposition that allows us to grasp the sense of past, present and future as such. The key of these three dimensions lies in the future, because the past is a pure “becoming matter” of the tendency or radical desire of the reality, always distant of a perfect fulfilling, and not able either to (...)
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  19.  2
    “Quei due Che 'nsieme vanno”. Idee per un'ontologia Della relazione.Enrico Guglielminetti - 2012 - Giornale di Metafisica 1.
    The “activities” of a subject, like – for Barack Obama – being the 44th President of the United States or being married to Michelle and being the father of Malia and Sasha, seem to be definable ontologically as indispensable dispensabilities. It cannot be denied that Obama would be who he is even if he had done another job or had met another woman, yet there are reasons of the heart that make this result difficult to accept. Considering the theory of (...)
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  20.  1
    La larga espera de la conciencia Y las paradojas constitutivas de la existencia. Comentario a nicolás Grimaldi.Montserrat Herrero - 2012 - Giornale di Metafisica 1.
    Human conscience is intrinsically related to time, in the extent in which its essence is pure expectation. This is the main thesis of Grimaldi in his writing on the “Three sources of the relation: life, conscience, time”, a thesis which is developed in four steps: 1) There is no present without experience of antecedence; 2) There is no present without experience of expectation; 3) Time is, therefore, the scheme of life; 4) Conscience is witness of the metaphysical split. Some questions (...)
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  21.  1
    Relazione, partecipazione, trascendenza.Virgilio Melchiorre - 2012 - Giornale di Metafisica 1.
    The parable of modern thought, aiming to delineate the beginning and the foundation of knowledge, in the end has to resolve into the blending of a double primitiveness: on one side the methodological primitiveness of cogito, on the other and together the metaphysical a priori, always functioning, of an unconditional, of an infinite principle, what constitutes the foundation and the rule of the cogito. The reality and transcendence of this principle can be clarified starting from an attentive phenomenology of the (...)
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  22. Traccia tematica.Giuseppe Nicolaci - 2012 - Giornale di Metafisica 1.
    L’ipotesi di un primato ontologico della categoria della “relazione” (il pros ti aristotelico) – dunque di una costituzione intrinsecamente relazionale dell’essere stesso di ciò che è – attraversa l’intera vicenda del pensiero occidentale, fondendo a volte la propria storia con quella, altrettanto intricata e controversa, di cui la scoperta del “trascendentale” si è resa protagonista prima e dopo Kant. Essa sembra caratterizzarsi anzitutto per un’impronta polemica nei confronti di ogni ontologia che metta capo ad una visione statica della sostanza, del (...)
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  23.  1
    Non un congedo.Giuseppe Nicolaci - 2012 - Giornale di Metafisica 1.
    Nel 2012 la Casa editrice Tilgher ha cessato la sua attività. E’ un evento grave, che dà a pensare - di là da quel che comporta per il Giornale di Metafisica, la sua storia e la sua tradizione - perché non dovuto a una scelta ma, in gran parte, alla difficoltà di far fronte alla condizione di estremo disaggio in cui versano attualmente l’editoria scientifica e, più in generale, la cultura e la ricerca. Anche questo disagio è specchio della più (...)
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  24.  2
    Las tesis de nicolás de cusa sobre la naturaleza de la relación de lo Infinito Y lo finito. Comentario a A.L.González.Rogelio Rovida - 2012 - Giornale di Metafisica 1.
    The idea has been largely studied in its categorial aspect, but hardly in its metaphysical onto-theological constitution. This is, nevertheless, the point of González´s “Metaphysical relation between finite and infinite by Nicolaus of Cusa”. The basic assumptions are: 1) There is a disproportion between finite and infinite; 2) As a consequence of it, the relation between immanence and transcendence appears; 3) The operational relationship between finite and infinite is the creation, which is necessarily asymmetric. Besides, the Cusano´s vision of the (...)
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  25.  2
    Comentario a “la relazione originaria” de Claudio ciancio.Alejandro G. Vigo - 2012 - Giornale di Metafisica 1.
    The present contribution comments Prof. Ciancio´s conception on the relationship between freedom and being, understood as the ontologically originary relation, and tries out an interpretation of some of its main thesis, taking also into account the methodical aspects. Finally, suggest a possible convergency way with phenomenological approaches, which chose the methodological priority of a way leading to the principles, ratherof a way departing from them.
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