40 found

Year:

  1.  6
    Anthony J. Steinbock: Phenomenology & Mysticism: The Verticality of Religious Experience.Jason W. Alvis - 2017 - Human Studies 40 (4):589-598.
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  2.  4
    Life-World, Sub-Worlds, After-Worlds: The Various ‘Realnesses’ of Multiple Realities.Ruth Ayaß - 2017 - Human Studies 40 (4):519-542.
    This paper will discuss the correlation between the world of everyday life, finite provinces of meaning, and religion. To this end, the paper will start out by explaining Schutz’ considerations on “paramount reality” of the world of everyday life as well as the theory of “multiple realities” and “finite provinces of meaning”. Schutz’ considerations will then be elaborated upon and taken a step further in a discussion of the various ‘realnesses’ of the multiple realities. Special attention will be paid to (...)
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  3.  5
    Resistance to Pragmatic Tendencies in the World of Working in the Religious Finite Province of Meaning.Michael D. Barber - 2017 - Human Studies 40 (4):565-588.
    This essay describes some of the basic pragmatic tendencies at work in the world of working and then shows how the finite provinces of meaning of theoretical contemplation and literature act against those pragmatic tendencies. This analysis prepares the way to see how the religious province of meaning in a similar but also distinctive way acts back against these pragmatic tendencies. These three finite provinces of meaning make it possible to see the world from another center of orientation than that (...)
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  4.  2
    Truth and Consciousness.Chris Calvert-Minor - 2017 - Human Studies 40 (4):663-679.
    Many work on flushing out what our consciousness means in cognitive and phenomenological terms, but no one has yet connected the dots on how consciousness and truth intersect, much less how our phenomenal consciousness can form the ground for most of our models of truth. Here, I connect those dots and argue that the basic structure of our phenomenal consciousness grounds the nature of truth as concordance, to harmonize in agreement, and that most extant theories on truth are well explained (...)
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  5.  1
    Beyond Rational Order: Shifting the Meaning of Trust in Organizational Research.Tone B. Eikeland & Tone Saevi - 2017 - Human Studies 40 (4):603-636.
    Trust is a key term in social sciences and organizational research. Trust as well is a term that originates from and speaks to our human relational experience. The first part of the paper explores trust as it is interpreted within contemporary sociology and organizational research, and systematically questions five basic assumptions underlying the interpretation of trust in organizational research. The last part of the paper reviews selected phenomenological methodological studies of trust in work life situations, in a quest for how (...)
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  6.  3
    Embodied Harm: A Phenomenological Engagement with Stereotype Threat.Freeman Lauren - 2017 - Human Studies 40 (4):637-662.
    By applying classical and contemporary insights of the phenomenological tradition to key findings within the literature on stereotype threat, this paper considers the embodied effects of everyday exposure to racism and makes a contribution to the growing field of applied phenomenology. In what follows, the paper asks how a phenomenological perspective can both contribute to and enrich discussions of ST in psychology. In answering these questions, the paper uses evidence from social psychology as well as first personal testimonies from members (...)
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  7.  1
    Michael Reder: Religion in Säkularer Gesellschaft. Über Die Neue Aufmerksamkeit Für Religion in der Politischen Philosophie.Jan Frei - 2017 - Human Studies 40 (4):599-602.
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  8.  7
    A Schutzian Analysis of Prayer with Perspectives From Linguistic Philosophy.K. Hoshikawa & M. Staudigl - 2017 - Human Studies 40 (4):543-563.
    In this paper, we propose to analyze the phenomenon of Christian prayer by way of combining two different analytical frameworks. We start by applying Schutz’s theories of “intersubjectivity,” “inner time,” “politheticality,” and “multiple realities,” and then proceed by drawing on the ideas and insights of linguistic philosophers, notably, Wittgenstein’s “language-game,” Austin’s “speech act,” and Evans’s “logic of self-involvement”. In conjoining these accounts, we wish to demonstrate how their combination sheds new light on understanding the phenomenon of prayer. Prayer is a (...)
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  9.  2
    When Rules Go Awry: A Single Case Analysis of Cycle Rage.Mike Lloyd - 2017 - Human Studies 40 (4):681-706.
    On a sunny Sunday afternoon in 2012 a conflict arose between two men riding a popular mountain biking track in New Zealand. The bulk of this was filmed from a helmet-mounted action camera, facilitating a single case analysis of the transition from an everyday trouble to an unexpected violent ending. The two riders come across each other travelling downhill at speed on a narrow track. Unease quickly develops for the camera-clad rider wants to pass the rider in front, but except (...)
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  10.  8
    Religion and Violence. Paradoxes of Religious Communication.Ilja Srubar - 2017 - Human Studies 40 (4):501-518.
    Religion and violence are related in an ambivalent, paradoxical way, for the systems of religious knowledge tend to prohibit violence and to motivate it at the same time. This paper looks for the roots of that ambivalence and reveals particular mechanisms that generate violence within religious systems and their associated practices. It argues that violence in religious systems is present in at least three forms: It is inherent to communication with the “sacred,” it is generated by processes of inclusion and (...)
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  11.  2
    Alfred Schutz and Phenomenology of Religion: Explorations Into Ambiguous Territory.Staudigl Michael - 2017 - Human Studies 40 (4):491-499.
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  12.  1
    Jason Read: The Politics of Transindividuality.Ted Stolze - 2017 - Human Studies 40 (4):707-711.
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  13.  4
    Otherwise Than Being-With: Levinas on Heidegger and Community.Chantal Bax - 2017 - Human Studies 40 (3):381-400.
    In this article I argue that Levinas can be read as a critic, not just of Heideggerian being, but also of being-with. After pointing out that the publication of the Black Notebooks only makes this criticism more interesting to revisit, I first of all discuss passages from both earlier and later writings in which Levinas explicitly takes issue with Heidegger’s claim that there is no self outside of a specific socio-historical community. I then explain how these criticisms are reflected in (...)
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  14.  3
    Ethnomethodological Indifference: Just a Passing Phase?Gerald de Montigny - 2017 - Human Studies 40 (3):331-364.
    This paper examines whether social workers and other direct service practitioners can find utility in ethnomethodology despite or even because of the policy of “indifference”. Garfinkel, the father of ethnomethodology, sets out “ethnomethodological indifference” to insist that EM studies do not supplement, formulate remedies, develop humanistic arguments, or encourage discussions of theory. While at first blush such limits on EM might appear to be a barrier for most social workers this paper argues against first impressions. It is argued that EM (...)
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  15.  2
    Shame, Vulnerability and Belonging: Reconsidering Sartre’s Account of Shame.Luna Dolezal - 2017 - Human Studies 40 (3):421-438.
    Through positing that our capacity for physical vulnerability is at the core of original shame, Sartre’s account in Being and Nothingness reveals shame as an essential structure of human existence. Reading Sartre’s ontological account of ‘pure shame’ alongside recent writing about shame in early child development, particularly Martha Nussbaum’s account of ‘primitive shame,’ this article will explore the inherent links between shame, the body and vulnerability, ultimately positing that our human need for belonging is the fundamental driving force behind shame, (...)
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  16. P. M. Locke, and R. McCann : Merleau-Ponty: Space, Place, Architecture.Brian W. Dunst - 2017 - Human Studies 40 (3):469-475.
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  17.  1
    Environmental Knowledge, Technology, and Values: Reconstructing Max Scheler’s Phenomenological Environmental Sociology.Ryan Gunderson - 2017 - Human Studies 40 (3):401-419.
    In light of research showing that climate change policy opinions and perceptions of climate change are conditioned by pre-held values, Max Scheler’s axiology, conception of ethos, and sociology of knowledge are revisited. Scheler provides a critical analysis of the values surrounding modern technology’s relation to nature, especially in his assessment of the subordination of life to utility, or, the “ethos of industrialism”. The ethos of industrialism is said to influence the modern understanding of the environment as a machine to be (...)
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  18.  1
    Gender Difference in Gender Equal Couples. Intimate Dyads Between Gender Nostalgia and Post Genderism.Stefan Hirschauer - 2017 - Human Studies 40 (3):309-330.
    This essay revisits Erving Goffman’s question regarding the connection between couple relationships and gender construction, expanding upon it by examining the ambivalent relationship of couples towards gender difference, in which the latter is constitutive of their formation. On the one hand, couples exploit the equality of their gender composition, while, on the other, they systematically ignore it in order to establish individualized personal relationships. The article culminates in a sociological diagnosis of this ambivalence, with statistical inequalities between men and women (...)
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  19.  1
    Help-Search Practices in Rehabilitation Team Meetings: A Sacksian Analysis.Hiroaki Izumi - 2017 - Human Studies 40 (3):439-468.
    Using Harvey Sacks’s concept of membership categorization devices, this article examines the help-search sequences in which Japanese rehabilitation team members use a set of categories to locate the availability of stroke family caregivers. Specifically, based on an analysis of audiovisual data from rehabilitation team conferences in Japan, the article illustrates the ways in which participants at the meetings: evaluate the expectable behaviors of various category incumbents; classify which category of person is proper to turn to for help; and arrive at (...)
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  20.  1
    Susi Ferrarello: Husserl’s Ethics and Practical Intentionality. [REVIEW]William Koch - 2017 - Human Studies 40 (3):483-489.
  21.  1
    Stefan Lorenz Sorgner: Transhumanismus – ‘Die Gefährlichste Idee der Welt!?’.Franc Mali - 2017 - Human Studies 40 (3):477-481.
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  22.  1
    Being Seen: An Exploration of a Core Phenomenon of Human Existence and Its Normative Dimensions.Oliver Müller - 2017 - Human Studies 40 (3):365-380.
    This essay explores the nature of being visible and its normative dimensions. In a first part, core traits of an anthropology of visibility are sketched, drawing mainly on Hans Blumenberg’s phenomenological studies. In a second part, human visibility is investigated regarding its implications for our self-understanding, for our relation to others, and for the publicness of our existence. Apart from Blumenberg, also Jean-Paul Sartre, Charles Taylor, Hannah Arendt are involved in this examination. In a third part, two ‘basic rights’ are (...)
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  23.  13
    Merleau-Ponty’s Immanent Critique of Gestalt Theory.Sheredos Benjamin - 2017 - Human Studies 40 (2):191-215.
    Merleau-Ponty’s appropriation of Gestalt theory in The Structure of Behavior is central to his entire corpus. Yet commentators exhibit little agreement about what lesson is to be learned from his critique, and provide little exegesis of how his argument proceeds. I fill this exegetical gap. I show that the Gestaltist’s fundamental error is to reify forms as transcendent realities, rather than treating them as phenomena of perceptual consciousness. From this, reductivist errors follow. The essay serves not only as a helpful (...)
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  24.  3
    Considering the Public Private-Dichotomy: Hannah Arendt, Václav Havel and Victor Klemperer on the Importance of the Private.Brennan Daniel - 2017 - Human Studies 40 (2):249-265.
    This paper examines the political significance of discursive activity in the private sphere in the thought of Hannah Arendt, Václav Havel, and Victor Klemperer. Against criticisms of Arendt which claim that she pays too much attention to the public sphere and consequently misses the importance of the private sphere in her analysis of political action, this paper highlights important insights in Arendt’s writing on family and friendship and the ability of these relationships to act as havens where discourse can thrive. (...)
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  25.  9
    Husserl’s Phenomenology of Animality and the Paradoxes of Normality.Cristian Ciocan - 2017 - Human Studies 40 (2):175-190.
    In this article, I will discuss the Husserlian phenomenology of animality, by focusing on several texts of the 1920s in which the animal is determined as an abnormal variation of the human being. My aim is to address the question of the abnormality of the animal by reintegrating it in its original context, which is Husserl’s theory of normality. I will sketch the general framework of this theory, its articulations and strata, in order to eventually raise some paradoxical issues, specifically (...)
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  26.  2
    Humanizing the Animal, Animalizing the Human: Husserl on Pets.Christian Ferencz-Flatz - 2017 - Human Studies 40 (2):217-232.
    In several of his research manuscripts from the 1930s, Edmund Husserl considers the concrete life-world to be a world essentially determined by both humans and animals, or a “humanized” and “animalized” world. Husserl bases this claim on two observations. First, in his view, the surrounding objects of the human world are as such marked by cultural practices. Second, he considers that there is a corresponding animal world that similarly bears the existential traces of the animal. The following paper attempts to (...)
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  27.  2
    Towards a Theory of Toys and Toy-Play.Alan Levinovitz - 2017 - Human Studies 40 (2):267-284.
    The distinction between toys and games is built into grammar itself: one plays games but plays with toys. Although some thinkers have recognized the importance of the distinction, their insights are often contradictory and vague, and the word toy is used unsystematically to refer to a wide range of objects and associated play-activities. To remedy this problem a phenomenological approach to play could be helpful, but those that exist rarely discuss the difference between forms of play, instead using playfulness as (...)
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  28.  2
    Patočka’s Care of the Soul Reconsidered: Performing the Soul Through Movement.Martin Ritter - 2017 - Human Studies 40 (2):233-247.
    Care of the soul is arguably the core concept in Patočka’s phenomenology. However, what is the soul? In this paper I seek to determine its ontological meaning, connecting the concept of caring for the soul with that of the movement of existence. Starting from Patočka’s affirmative presentation of Aristotle’s criticism of Plato, I interrogate the “orthodox” Platonic concept of caring for the soul and develop an alternative notion, putting emphasis on action in the world. I demonstrate the impossibility of identifying (...)
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  29.  2
    Explicating the Key Notions of Copresence and Verification in Relation to Husserl’s Use of the Term Direct to Describe Empathy.Heath Williams - 2017 - Human Studies 40 (2):157-174.
    Zahavi and Gallagher’s contemporary direct perception model of intersubjectivity has its roots in the phenomenological project of Edmund Husserl. Some authors :731–748, 2010; Krueger in Phenomenol Cogn Sci 11:149–173, 2012; Bohl and Gangopadhyay in Philos Explor 17:203–222, 2014) have utilised, and criticised, Husserl’s model of direct empathic perception. This essay seeks to correct certain misunderstandings of Husserl notion of direct empathic perception and thus, by proxy, clarify the contemporary direct perception model, through an exegesis of Husserlian texts. In the first (...)
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  30. Facing a Disruptive Face: Embodiment in the Everyday Experiences of “Disfigured” Individuals.Gili Yaron, Agnes Meershoek, Guy Widdershoven, Michiel van den Brekel & Jenny Slatman - 2017 - Human Studies 40 (2):285-307.
    In recent years, facial difference is increasingly on the public and academic agenda. This is evidenced by the growing public presence of individuals with an atypical face, and the simultaneous emergence of research investigating the issues associated with facial variance. The scholarship on facial difference approaches this topic either through a medical and rehabilitation perspective, or a psycho-social one. However, having a different face also encompasses an embodied dimension. In this paper, we explore this embodied dimension by interpreting the stories (...)
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  31.  5
    Marx and Paci on the Question of Appearances.Christopher Duarte Araujo - 2017 - Human Studies 40 (1):101-119.
    The following essay argues that Marx’s method of critique, conception of science, and mode of presentation in Capital are all phenomenological in the sense first articulated by Enzo Paci in The Function of the Sciences and the Meaning of Man. In Capital, Marx places the phenomenological problem of appearances at the centre of his criticism of political economy. His analysis begins with the way in which things typically present themselves in a capitalist society, but this is merely the starting point (...)
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  32.  4
    Dasein’s Shadow and the Moment of its Disappearance.Rachel Aumiller - 2017 - Human Studies 40 (1):25-41.
    In his 1937 lectures, Heidegger searches for Nietzsche’s initial thought of “the Moment”. This paper mimics Heidegger’s pursuit of Nietzsche’s Moment by tracing Heidegger’s own early arrival at the Moment in Being and Time, published 10 years prior to his lectures on Nietzsche. Both Zarathustra and Dasein are chased in and out of an authentic relationship with the Moment by their own shadows, which disappear at midday. Dasein’s shadow is the being that is always closest-at-hand, the being in whom I (...)
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  33.  4
    Johanna Oksala: Feminist Experiences: Foucauldian and Phenomenological Investigations.Carolyn Culbertson - 2017 - Human Studies 40 (1):151-156.
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  34.  1
    The Stranger to Time: What a Collector Stands for in a Hurried Society.Sertaç Timur Demir - 2017 - Human Studies 40 (1):43-59.
    City-dwellers who are threatened by the risk of natural or social disasters are in search of safer houses. Each attempt to satisfy their need for safety, however, turns into another version of the security problem; so much so that, escaping from risk itself turns into different risks. The film 10 to 11 focuses on the socio-spatial conflict between a stranger and his neighbours who are anxious about a possible earthquake risk in Istanbul. Mithat, the protagonist of the film, is a (...)
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  35.  1
    ‘You Gotta See Both at the Same Time’: Visually Analyzing Player Performances in Basketball Coaching.Bryn Evans & Richard Fitzgerald - 2017 - Human Studies 40 (1):121-144.
    Developing novices’ proficiency in skilful activities is central to the reproduction of human societies. The interactional practices through which instruction is accomplished have provided a rich focus for ethnomethodological and conversation analytic studies examining classroom settings, and, more recently, non-classroom environments of instruction in practical and manual skills. This paper examines the work of instruction in basketball training and in particular the correction of player performances, which are a ubiquitous and central feature of instruction in basketball training sessions. A central (...)
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  36.  3
    Petr Kouba: The Phenomenon of Mental Disorder: Perspectives of Heidegger’s Thought in Psychopathology.Anthony Vincent Fernandez - 2017 - Human Studies 40 (1):145-150.
  37.  6
    Yoga in Penitentiary Settings: Transcendence, Spirituality, and Self-Improvement.Griera Mar - 2017 - Human Studies 40 (1):77-100.
    Yoga, together with other so-called holistic spiritual practices such as reiki or meditation, is one of the most popular spiritual disciplines in our contemporary society. The success of yoga crosses the boundaries between health, sport, religion, and popular culture. However, from a sociological point of view, this is a largely under-researched field. Aiming to fill this gap, this article analyzes the impact, meaning, and implications of the practice of yoga by taking prisons as the institutional context of the study. The (...)
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  38.  4
    What Can the Human Sciences Contribute to Phenomenology?Kenneth Liberman - 2017 - Human Studies 40 (1):7-24.
    What phenomenological details can investigations by human scientists provide to classical phenomenological inquiries regarding sense-constitution, the reflexivity of mundane understanding, and the production of objective knowledge? Problems of constitutional phenomenology are summarized and specifications are provided regarding ways to study intersubjective events. After a review of some quandaries suggested by an examination of Husserl, Levinas, Merleau-Ponty, Schutz, Gurwitsch, Garfinkel, and Adorno, the author provides two demonstrations of social phenomenologically inspired human studies—the playing of games with rules and the objective determination (...)
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  39. Lester E. Embree.Hisashi Nasu - 2017 - Human Studies 40 (1):1-6.
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  40.  5
    Analysing Gaze in Terms of Subjective and Objective Interpretation: Sartre and Lacan.Pallavi Sharma & Archana Barua - 2017 - Human Studies 40 (1):61-75.
    Considering the Hegelian master–slave dichotomy over the exchange of the gaze, the paper focuses on the issue of vision and visibility, reinterpreted in Sartre’s phenomenological discussions in different ways. The Hegelian emphasis on recognition finds reflection in the treatment of vision as force expressed through visibility in Sartre and as an issue of self recognition in Lacan. Drawing the Hegelian tag with a comparative argument between Sartre and Lacan, the paper focuses on the different perspectives over the concept of gaze (...)
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