11 found

Year:

  1.  5
    Some Suggestions to Improve Postphenomenology.Ehsan Arzroomchilar - 2022 - Human Studies 45 (1):65-92.
    Postphenomenology was envisaged to lay bare the black box of technology through a phenomenological approach. The vision, in this sense, was to identify how technology might mediate both the subjectivity of its immediate user and the world around her. In this paper I will argue that to cognize technology’s effects fully, we need to enrich postphenomenology with further insights. In particular, SCOT and ANT may be integrated into postphenomenology. While the former can provide a historical narrative of how technology has (...)
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  2.  8
    Hannah Arendt’s Hidden Phenomenology of the Body.Charles des Portes - 2022 - Human Studies 45 (1):139-156.
    Amongst the Arendtian scholars, there is almost a consensus on Arendt’s supposedly reluctance to the question of the body. The Arendtian body is said to belong to the unpolitical realm of necessity, in other words, the body is a private matter that should not appear in public. It is antipolitical. However, in this paper, I want to suggest that there is a possibility to outline a phenomenology of embodied political action in what I think to be Arendt’s hidden phenomenology of (...)
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  3.  1
    Ian H. Angus: Groundwork of Phenomenological Marxism: Crisis, Body, World: Lexington Books, Lanham, 2021, $155 hbk, 531 pp + index.Tyler Gasteiger - 2022 - Human Studies 45 (1):179-187.
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  4.  6
    The Secret Smiles of Things: Sartre’s Realism Reconsidered.Simon Gusman - 2022 - Human Studies 45 (1):119-137.
    In this article, I argue against a widespread misconception concerning the nature of things in Sartre’s philosophy. Sartre’s conception of the nature of things concerns the idea that outside of consciousness a single undifferentiated mass of brute being exists which is divided into definitive things by consciousness. I propose a different reading of Sartre’s realism. Such a reading is based primarily on Nausea, Being and Nothingness and Consciousness of Self and Knowledge of Self states that, contra common conception, there is (...)
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  5.  3
    Hili Razinsky: Ambivalence: A Philosophical Exploration: London: Rowman & Littlefield International, 2017, $42.00 pbk, 263 pp + bibliography and index. [REVIEW]Kyle S. Hodge - 2022 - Human Studies 45 (1):173-178.
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  6.  1
    Heidegger and Latour on the Danger Hiding in Actuality.Erik Meganck - 2022 - Human Studies 45 (1):47-63.
    In The question concerning technology, Heidegger explores actuality in terms of danger. In chapter 3.6 ‘Who has forgotten Being?’ of his We have never been modern, Latour typically ridicules Heidegger and rejects no less than his whole thinking path. I contend that this criticism stems from an inadequate interpretation of Heidegger. By reading the latter in a modern register, Latour turns Heidegger into a modern thinker. Leaving aside the matter of modern elements in Heidegger’s thoughts, these are certainly not the (...)
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  7.  3
    The Husserlian Will to Power: ‘I Can Do Whatever I Want’.Sara Pasetto - 2022 - Human Studies 45 (1):93-118.
    It is common to experience hostile emotions like frustration, anger and hate in our everyday life. It could be sufficient a mere hindrance obstructing the pursuit of our goals to lead us thinking and justifying alternative actions to our original aim, in a manner that can redirect us to obtaining a disvalue, instead of realising the purpose of good will of our initial intention. Normally, we are unaware of this shift because the emotional process is the only perceived phenomenon. This (...)
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  8.  3
    Transdisciplinarity Without Method: On Being Interdisciplinary in a Technoscientific World.Robert C. Scharff & David A. Stone - 2022 - Human Studies 45 (1):1-25.
    Questions about what experts need to know to facilitate their collaboration in interdisciplinary situations are usually answered with proposals concerning the technical methods, epistemic ground rules, and explanatory theories that one applies “across” disciplines, just as such methods, rules, and theories are applied “within” a discipline. However, phenomenology offers something better. Instead of following the traditional route of looking for general conditions that apply to collaborative practice, phenomenology turns to what actually happens in collaborative experience and shows that success is (...)
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  9.  1
    Transdisciplinarity Without Method: On Being Interdisciplinary in a Technoscientific World.Robert C. Scharff & David A. Stone - 2022 - Human Studies 45 (1):27-27.
    Questions about what experts need to know to facilitate their collaboration in interdisciplinary situations are usually answered with proposals concerning the technical methods, epistemic ground rules, and explanatory theories that one applies “across” disciplines, just as such methods, rules, and theories are applied “within” a discipline. However, phenomenology offers something better. Instead of following the traditional route of looking for general conditions that apply to collaborative practice, phenomenology turns to what actually happens in collaborative experience and shows that success is (...)
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  10.  1
    Passing Time: Bruno Latour’s Challenge to Philosophy.Joeri Schrijvers - 2022 - Human Studies 45 (1):29-45.
    At one point in We will never have been modern Latour notes that his thinking is a “challenge to philosophy”. This article argues that Latour's challenge lies in his repeated claim that his ontology makes us able to think again about the “passing of time”. If this is indeed the case then, this essay looks to Martin Heidegger to think of the question of temporality and ontology. This essay will in effect find that on a deeper level Latour repeats crucial (...)
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  11.  7
    Beyond Contagion of Violence: Passionate Love and Empathy in the Thought of René Girard and Max Scheler.Bogumił Strączek - 2022 - Human Studies 45 (1):157-172.
    In his last book René Girard depicts apocalypse as disclosure of mimetic violence that is world-ending. He claims that in times of violent pandemic we are not called to fight for this world, but follow Christ in his withdrawal from the world. However, such an assertion creates serious theoretical and practical issues for the effort to heal interhuman relations from the virus of mimetic hostility. I argue for the importance of restoring a foundational distinction between passionate love and acquisitive mimetic (...)
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