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  1.  3
    Jaume Janer OCist († after 1506) and the Tradition of Scoto-Lullist Metaphysics.Claus A. Andersen & Rafael Ramis-Barceló - 2023 - Bulletin de Philosophie Medievale 64:167-207.
    The Cistercian Jaume Janer († after 1506) was the most prolific student of Pere Daguí, the first professor in the Lullist Studium on Majorca, and became himself, by royal privilege from the Crown of Aragon, the leader of a similar institution in Valencia. Janer’s and Daguí’s brand of Lullism embraced elements from Scotism. In particular, Janer in three of his works discussed the system of distinctions put forward by Peter Thomae, one of Duns Scotus’s early followers. This preoccupation with Scotist (...)
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  2.  6
    John Buridan’s Physics Commentaries Revisited Manuscripts and Redactions.Paul J. J. M. Bakker & Michiel Streijger - 2023 - Bulletin de Philosophie Medievale 64:67-166.
    This article revisits the manuscript tradition and the different redactions of John Buridan’s commentaries on Aristotle’s Physics. The aim of the article is threefold. First, it makes some corrections to the lists of manuscripts containing the third redaction and the final redaction of Buridan’s questions commentary on the Physics. Second, it argues that manuscript Zaragoza, Biblioteca Capitular de la Seo, cod. 15-61, ff. 1r-62v, contains a previously unknown version of the final redaction (together with the standard version from f. 62v (...)
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  3.  2
    Zur Überlieferung und Rezeption (bei Johannes von Gmunden?) der Quaestiones circa tractatum de sphaera des Albert von Sachsen. Nebst Nachweis einer Expositio Alberts.Harald Berger - 2023 - Bulletin de Philosophie Medievale 64:49-65.
    In 1922, Aleksander Birkenmajer presented an unknown work of Albert of Saxony, Quaestiones de sphaera, in a manuscript at the Dominicans in Vienna. In 1989, Jürgen Sarnowsky found a second manuscript in Rome. This paper presents a third complete manuscript (BNE Madrid) and an incomplete one (Amploniana Erfurt) of this work. Furthermore, it is argued that an anonymous expositio of Sacrobosco’s treatise can be ascribed to Albert of Saxony. Finally, an anonymous commentary on Albert’s questions in two manuscripts (Munich, Salzburg) (...)
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  4.  4
    Paris: “La raison au Moyen Âge”.Pascale Bermon & Dominique Poirel - 2023 - Bulletin de Philosophie Medievale 64:374-381.
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  5.  3
    Paris: “Penser l’hospitalité au Moyen Âge”.Marta Borgo - 2023 - Bulletin de Philosophie Medievale 64:358-369.
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  6.  4
    «Inducere Amore in potenzia là ove non è». Nobiltà, grazia e predisposizione naturale dalla Vita nuova alla Commedia.Arianna Brunori - 2023 - Bulletin de Philosophie Medievale 64:3-21.
    The article investigates the influence that the theological debates on divine grace have exercised on the evolution of Dante’s reflection on the relationship between nobility of the soul and natural predisposition, from the Vita nuova to the Commedia. If in his youthful work, commenting the sonnet Negli occhi porta la mia donna amore, Dante had attributed to Beatrice the ability to «induce Love in potentiality where he is not» (Vn. 12, 6) - an ability that Augustine’s doctrine of grace had (...)
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  7.  4
    Erratum.Maria Cabré-Durand - 2023 - Bulletin de Philosophie Medievale 64:343-344.
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  8.  3
    Maino of Milan’s Durandian Theory of the Intellect.Antoine Côté - 2023 - Bulletin de Philosophie Medievale 64:243-311.
    This contribution consists of an edition, and an introductory study, of the questio “Utrum sit necesse ponere intellectum agentem”, dated to 1315-1320, by the Italian Averroist Maino of Milan. The study shows that while Maino defended the existence of the agent intellect in the face of the criticisms of Durand of Saint-Pourçain, he also subscribed to central features of Durand’s noetics, which he struggled to reconcile with his Aristotelian and Averroist convictions.
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  9.  2
    Suggestions for Research on Oxford Sentences Commentaries and New Information on Richard of Billingham.William J. Courtenay - 2023 - Bulletin de Philosophie Medievale 64:41-47.
    While we know the year in which many bachelors of theology read the Sentences at Paris, we do not have equivalent information on bachelors of theology at Oxford. This note discusses the limitations of the principal source for Oxford, the Biographical Register of the University of Oxford, and illustrates the importance of consulting the manuscript sources, especially both series of registers of common letters in the Vatican Archives.
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  10.  6
    Lecce: “La mente di Dante. Visioni, percezioni, rappresentazioni”.Tommaso Ferro & Giulio Navarra - 2023 - Bulletin de Philosophie Medievale 64:347-358.
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  11.  5
    Łódź: “The Oxford Calculators and their Milieu on Ethics”.Marek Gensler - 2023 - Bulletin de Philosophie Medievale 64:381-390.
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  12.  7
    Foggia: “Medicine and Philosophy III: Contagion and Fascination”.Martin Lenz & Evelina Miteva - 2023 - Bulletin de Philosophie Medievale 64:369-374.
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  13.  2
    The Figure and Thought of Berthold of Moosburg. New Studies and Perspectives.Mario Loconsole - 2023 - Bulletin de Philosophie Medievale 64:23-39.
    In recent years, studies on Berthold of Moosburg have seen a significant growth, which has broadened the understanding of his philosophical thought. The Expositio super Elementationem theologicam Procli, as a comprehensive commentary on the Proclian work, is emerging in its full complexity as the project of glorification of Platonism and of Proclian sapiential perspective over Aristotelian intellectualism. In his philosophical programme, Berthold thus ascribes Avicenna to the party of the Peripatetics, places philosophers such as Avicebron as the main pillars of (...)
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  14.  4
    München: “Meister Eckhart heute. Übersetzen, übertragen, neu entdecken”.Freimut Löser - 2023 - Bulletin de Philosophie Medievale 64:402-427.
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  15.  1
    La stoppa, il fuoco, il cielo e Dio. L’articolo 156 del Sillabo di Tempier e Giovanni di Napoli.Maria Evelina Malgieri - 2023 - Bulletin de Philosophie Medievale 64:313-341.
    The tow, the fire, the Heavens and God, Article 156 of Tempier’s Syllabus and John of Naples. Through the examination of the direct textual tradition of the March 1277 condemnation, the indirect tradition and the possible interpretations linked to each of the main variants, the article attempts to reconstruct the original meaning of article 156 of Tempier’s Syllabus. The issue at the heart of the question is whether the impossibility of fire burning the tow after the cessation of the celestial (...)
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  16.  1
    Cusanus-Marginalien. Zur Edition und Interpretation einer Textüberlieferung am Seitenrand.Mario Meliadò & Hans Gerhard Senger - 2023 - Bulletin de Philosophie Medievale 64:209-241.
    The extant manuscripts of Nicholas of Cusa’s private library are not only a unique testimony to the reading world of one of the most important philosophers of the 15th century. They also document the material context of a specific literary activity by their reader: as is well known, Cusanus frequently annotated his books, noting his thoughts in the margins. This paper focuses on Cusanus’ marginalia as an object of research and edition. In a first step, the essay reconstructs the 20th-century (...)
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  17.  6
    München: “Medieval Arabic and Latin Conceptions of Spirit”.Michele Meroni - 2023 - Bulletin de Philosophie Medievale 64:390-402.
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  18.  3
    Pisa: “Da Baghdad a Firence: Itinerari del sapere sulle orme di Alberto Magno”.Ginevra Tozzi & Germano Gorga - 2023 - Bulletin de Philosophie Medievale 64:395-402.
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