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  1.  1
    Os lógicos gregos segundo Bocheński, Mates e Sedley.Paulo Alcoforado - 2015 - Journal of Ancient Philosophy 9 (2):101.
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  2.  1
    Holon e Heteron: osservazioni per un collegamento fra il "Teeteto" e il "Sofista".Elisa Magrì - 2015 - Journal of Ancient Philosophy 9 (2):34.
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  3.  4
    Cuando El Pez Torpedo Nos Pone a Pensar Consideraciones Sobre Un Libro Reciente de Gail Fine.Alfonso Correa Motta - 2015 - Journal of Ancient Philosophy 9 (2):78.
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  4.  1
    ¿Qué tan elementales son los cuatro elementos? Una lectura de Ario Dídimo fr. 21 Diels.Ricardo Salles - 2015 - Journal of Ancient Philosophy 9 (2):1.
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  5.  2
    How Rude Can Socrates Be? A Note on Phaedrus 228a5-B6.Marco Zingano - 2015 - Journal of Ancient Philosophy 9 (2):67.
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  6.  87
    Merely Living Animals in Aristotle.Refik Güremen - 2015 - Journal of Ancient Philosophy 9 (1):115.
    : In Parts of Animals II.10, 655b37-656a8, Aristotle tacitly identifies a group of animals which partake of “ living only”. This paper is an attempt to understand the nature of this group. It is argued that it is possible to make sense of this designation if we consider that some animals, which are solely endowed with the contact senses, do nothing more than mere immediate nutrition by their perceptive nature and have no other action. It is concluded that some of (...)
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  7. Aristotle on The Cognition of Value.Hasse Hamalainen - 2015 - Journal of Ancient Philosophy 9 (1):88.
    In my paper, I defend an interpretation according to which Aristotle thinks in Nicomachean Ethics (EN) that the rational aspect of soul is needed in discerning which ends of desire would be good. Many interpreters have traditionally supported this, ‘rationalist’ line of interpreting Aristotle’s theory of value cognition. The rationalist interpretation has, however, recently come under a novel challenge from Jessica Moss (2011, 2012), but has not yet received a defence. Moss attempts to resurrect now virtually abandoned ‘anti-rationalist’ interpretation, which (...)
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  8.  15
    Observações Sobre a Estrutura da Significação Em Metafísica Γ 4.Vivianne Moreira - 2015 - Journal of Ancient Philosophy 9 (1):22-40.
    This article is intended to examine the structure and scope of the argumentation drawn in Metaphysics Γ 4, 1006a18-b34. As we shall see, though this passage does not bring a complete proof of the Principle of Non-Contradiction, it corresponds to its first step, which consists in determining the conditions of meaning necessary for discourse. That passage encloses in nuce the reasons which underlie Aristotelian conviction con- cerning the conventional nature of names and also brings to light the way this conven- (...)
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  9.  1
    Significar para si e significar para outro em Metafísica Γ 4.Vivianne De Castilho Moreira - 2015 - Journal of Ancient Philosophy 9 (1):22.
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  10.  2
    Segalerba, Gianluigi. Semantik und Ontologie, Drei Studien zu Aristoteles.Simon Noriega-Olmos - 2015 - Journal of Ancient Philosophy 9 (1):135.
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  11.  1
    Deux versions du modèle dans le Timée.Luca Jean Pitteloud - 2015 - Journal of Ancient Philosophy 9 (1):1.
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  12.  2
    Metaphysics, 9.8, 1050a30—B4: The Identity of Soul and Energeia.David Alan Shikiar - 2015 - Journal of Ancient Philosophy 9 (1):41.
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  13.  1
    Care of the Self: An Interview with Alexander Nehamas.Vladislav Suvák - 2015 - Journal of Ancient Philosophy 9 (1):141.
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