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  1. The Concept of Panaugia According to Francesco Patrizi and John Amos Comenius.Jan Cizek - 2016 - Archiwum Historii Filozofii I Myśli Społecznej 61 (61):153-164.
    The paper deals with the question of the relation between Francesco Patrizi and John Amos Comenius, especially in the regard to the metaphysics of light and its concept panaugia. It is without doubt that Comenius adopted the basic principles of his conception of the metaphysics of light from Patrizi. The light is crucial not only for the metaphysics of both authors; it also figures as a central part of their epistemological conceptions, which are de facto identical. Although Patrizi and Comenius (...)
     
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  2. Doświadczenie źródłowe z perspektywy klasycznej filozofii indyjskiej.Marzenna Jakubczak - 2016 - Archiwum Historii Filozofii I Myśli Społecznej 61:41-58.
    The author of this paper discusses the source experience defined in terms of the ancient Indian philosophy. She focuses on two out of six mainstream Hindu philosophical schools, Sāṃkhya and Yoga. While doing so the author refers to the oldest preserved texts of this classical tradition, namely Yogasūtra c. 3rd CE and Sāṃkhyakārikā 5th CE, together with their most authoritative commentaries. First, three major connotations of darśana, the Sanskrit equivalent of φιλοσοφια, are introduced and contextualised appropriately for the comparative study (...)
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  3.  94
    Koncepcja „zwolenników zmienności” w Platońskim Teajtecie i jej recepcja w myśli greckiej (The Doctrine of the „Adherents of Flux” in Plato’s Theaetetus and its Reception in Greek Thought).Zbigniew Nerczuk - 2016 - Archiwum Historii Filozofii I Myśli Społecznej 61:29-40.
    The paper discusses the problem of the source of the analogies between philosophical outlook of the Sophists and the skeptical tradition of Pyrrho and his successors. Its main objective is to point out that the similarities in standpoints, arguments and methods between these philosophical phenomena result from the transmission of Plato’s Theaetetus. It is argued that main ideas (phenomenalism, subjectivism, relativity and indeterminacy of things, rejection of being and acceptance of becoming and constant flux, antilogical position consisting in opposing two (...)
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