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  1.  7
    Entre confinamentos e signos amorosos: exercitações de encenações e recriações docentes.Lisete Regina Bampi, Fabricio Gasteasoro Tourrucôo & Gabriel Dummer Camargo - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    The purpose of this article is to translate teaching experiences through an interpretation of the world of signs. In between confinements, teachers exercise on stagings that are not just replicating transformations of themselves; but, unique recreations in their worldliness, and in potent sensibilities; possibly different in their own repetition. As a way of resistance in the subjectification experience, we reinvent ourselves with worlds already created, rethinking the school as an environment, institution, space, time, world, and form. With Cortázar, we place (...)
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  2.  2
    Werner Hamacher en castellano.Niklas Bornhauser & Gianfranco Cattaneo - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    Werner Hamacher's thought, despite its relevance and scope in other languages, has had a rather tenuous reception in the Spanish-speaking world to date. It is even possible to speak of the obstruction, in some of its points, of the circulation of his thought, as a product of the complexity of its translation. These difficulties, far from being reducible to a merely technical problem, are discussed hand in hand with the comparative reading of some of his texts in Spanish. His thought (...)
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  3.  4
    De la apertura al otro: las paradojas de la relación con el otro en Blanchot y Merleau-Ponty.Paula González León & Paulina Morales Guzmán - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    In this article we propose to carry out an examination of the notions of ‘other’ based on the philosophical proposals of Maurice Merleau-Ponty and Maurice Blanchot. It seeks to show the common point between both thoughts, from a proposal in which the other is understood as a dislocation, which manifests itself in the way of an opening. For this reason, the notion of opening becomes the central element of this analysis, from which the other manifests itself in an ambiguous way. (...)
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  4.  1
    El guion de la controversia: sobre Nietzsche-Heidegger.Jaime Sologuren López - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    El título del artículo alude a una controversia a propósito de la interpretación heideggeriana de Nietzsche. Dicho título proponemos entenderlo a partir del título de un artículo de José Jara donde en su primera parte está el guion que une y separa a Nietzsche y Heidegger y en la segunda parte, después de los dos puntos se encuentra otro título, aquel que corresponde a un aforismo de Nietzsche que es una alegoría. Consideramos que José Jara, sin decirlo, se propuso convertirse (...)
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  5.  6
    Finalidad, vida y caos en Gaya Ciencia §109: observaciones al concepto de necesidad en Nietzsche.Gilbert Caroca Martínez Ignacio Caroca Martínez - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    This paper inquires the systematical consequences in the Nietzschean critics of the biological determination of life. We proposed an analysis about central topics of this determination: the finalism, the life and chaos. This approach allows us to relieve a systematical conception of what Nietzsche understands by “necessity”. This conception of necessity is not metaphysic in the traditional sense, but implies a subversion of all special metaphysic. Beyond this, it entails a critical to the transcendental and normative version, own of Kantian (...)
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  6.  2
    El Habitus según Deleuze. Empirismo superior y primera síntesis del tiempo.Felipe Larrea Melgarejo - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    This article explores the concept of Habit proposed by Deleuze in his early work. When reading is projected from the empiricist tradition and that is why Hume is mainly the author from which Deleuze develops this concept, although he also traverses the thought of Bergson, Ravaisson or Samuel Butler. Our objective is to point out to what extent habit constitutes an essential principle of its metaphysics, by posing it as a peculiar synthesis of time and subjectivity. Therefore, we have tried (...)
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  7.  2
    Los cursos de economía doméstica y educación para el hogar en la educación femenina. Chile 1920-1960.Francisca Pérez Pallares - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    The following article analyzes the development of education plans in home economics and home education between 1920 and 1960 in the case of Chile. From this perspective, it is interesting to investigate the impact on female pedagogical training of the manuals and education programs in home economics and home education between 1920 and 1960, promoted by the different Chilean governments of the period. The results show that these plans and programmes enhanced the training of women in domestic work, contributing to (...)
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  8.  4
    Ilustración sin dominio y pensamiento altruista. La desmitologización de la ilustración en Adorno y Horkheimer.Antonio Gutiérrez Pozo - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    This article shows how Adorno and Horkheimer’s project of enlighten the enlightenment has as goal to overcome the dialectic of enlightenment and achieve an enlightenment without domination. The rationalization and disenchantment that define enlightenment have turned everything into an object that can be manipulated by human beings. In the administered world it has even come to reduce the human being itself to an object by means of his identification and deindividualization. This is the death of the human being. Enlightenment has (...)
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  9.  5
    Mundo circundante en Heidegger: Índices teóricos para una aproximación a una idea de “habitar” en la hiperconectividad digital.Marcelo Raffo Tironi - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    With the massification of digital communication networks, a powerful and intense digital transformation of everyday life has been taking place. This transformation intensifies in the common sense of our domestic life the idea of immediacy and simultaneity: the factual possibility that "we are" contemporary and everyday together with the global passing. In this context catalyzed by a phenomenon that we will call digital hyperconnectivity, the concept of “inhabiting” acquires special interest due to the possible transformations that its supposed escalation implies (...)
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