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  1. Epistemología Seleccionista y Epistemología No Adaptacionista: Panorama de Algunos Problemas.Lina Marcela Cadavid Ramírez - 2016 - Estudios de Filosofía 53.
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  2. Apariencia E Imagen: Examen a Partir de Algunos Diálogos Platónicos.Delgado Carolina - 2016 - Estudios de Filosofía 53.
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  3. Hermenéutica y Argumentación: Aportes para la comprensión del diálogo intercultural.Catalina Hidalgo Nieto - 2016 - Estudios de Filosofía 53.
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  4. Creencia no evidencial y certeza vital.Rafael Miranda Rojas - 2016 - Estudios de Filosofía 53.
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  5. La dimensión social del perdón y la posibilidad de reinterpretarlo como un proceso de reconciliación con el daño.C. Molina González Liliana - 2016 - Estudios de Filosofía 53.
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  6. La interpretación de Lloyd del principio de obligación política de Thomas Hobbes.Oswaldo Plata Pineda - 2016 - Estudios de Filosofía 53.
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  7. La historicidad radical del ser humano en Ernesto de Martino: crisis de la presencia y apocalipsis culturales.Antonio Rivera García - 2016 - Estudios de Filosofía 53.
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  8. Palabrerío y Empatía. Sobre Memoria Por Correspondencia de Emma Reyes.Ángela Uribe Botero - 2016 - Estudios de Filosofía 53.
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  9.  3
    El “gran cisma fenomenológico” y el “cisma fenomenológico-existencial”. Sobre la continuidad en la crítica contemporánea respecto del tránsito de Husserl hacia el idealismo trascendental.George Heffernan - 2016 - Estudios de Filosofía 14:233-272.
    It is generally acknowledged that there were two schisms in the early history of the phenomenological movement. The first, the Great Phenomenological Schism, started between 1905 and 1913, as many of his younger contemporaries, for example Pfänder, Scheler, Reinach, Stein, and Ingarden, rejected Husserl’s transformation of phenomenology from the descriptive psychology of the Logical Investigations into the transcendental idealism of Ideas I. The second, the Phenomenological-Existential Schism, happened between 1927 and 1933, as it emerged that with Being and Time Heidegger’s (...)
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  10. El señor absoluto como superación de la inmediatez en la Fenomenología del espíritu.Katherine Mansilla - 2016 - Estudios de Filosofía 14:65-82.
    This article analyses the Hegelian notion of death, presented in the Phenomenology of Spirit. In this work, Hegel names death the “absolute master” and this idea appears in two different sections of the text. The first mention of the absolute master is in the death struggle for recognition, whereby the slave, who is aware of death and due to it experiments the anguish of its arrival, abandons the struggle to live at the service of his master. Thus, overcoming his own (...)
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  11. Presentación.Alayza Cristina & Pimentel Sebastián - 2016 - Estudios de Filosofía 14:141-142.
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  12.  2
    Rizo-Patrón, Rosemary, La agonía de la razón. Reflexiones desde la fenomenología práctica, Barcelona/Lima: Anthropos/Fondo Editorial de la Pontificia Universidad Católica del Perú, 2015.Luz Ascárate - 2016 - Estudios de Filosofía 14:225-230.
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  13.  2
    La fuga de Edipo. El pliegue Deleuze-Lacan.Ani Bustamante - 2016 - Estudios de Filosofía 14:161-170.
    This article aims to put face to face the positions of Deleuze and Lacan in relation to the theories regarding the idea of the Oedipus complex inherited from Freudian psychoanalysis. This confrontation will become manifest by reviewing the concepts of desire, repression and castration, from the point of view of the subject’s relationship with language. In order to achieve this purpose, we will go through the topological proposals whereby both Deleuze and Lacan render account of that which is housed outside (...)
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  14.  4
    El bien universal y la buena conciencia: análisis de los conceptos de la conciencia del deber puro y la conciencia moral actuante en la Fenomenología del espíritu y la Filosofía del derecho de Hegel.Maverick Díaz - 2016 - Estudios de Filosofía 14:11-41.
    The present work aims to analyse the dynamics between the concepts at stake within the transition from morality to ethical life in Hegel’s “Philosophy of Objective Spirit”. Our hermeneutical and conceptual resource consists in the complementary readings of the dialectical movements of “morality” in Hegel’s Philosophy of Right and in his Phenomenology of Spirit. First of all, we will examine the concepts of abstract good and conscience that appear in the Philosophy of Right. Secondly, we will examine the meaning of (...)
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  15.  3
    Deleuze: una ontología, una ciencia.Gonzalo Ramírez Herrera - 2016 - Estudios de Filosofía 14:143-160.
    This paper has two objectives: first, to rebut three misconceptions about the philosophy of Gilles Deleuze that deal with his position in ontology, aesthetics and science; and second, to probe deeper into two of these misunderstandings in order to discover their current scope. Both of these misunderstandings regard his views on ontology and on science. Here we will see how an ontology of difference and an intensive science arise. We will close our paper with some comments on the actuality of (...)
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  16.  2
    Gramáticas espectrales. Entre Wittgenstein, Deleuze y Derrida.Victor J. Krebs - 2016 - Estudios de Filosofía 14:171-187.
    “Wittgenstein’s Ghosts. Between Deleuze and Derrida”. Both Derrida and Deleuze agree that with the advent of the moving image and the art of film, we need to articulate a new ontology or –in Wittgenstein’s terms–, a new grammar. Derrida suggests this much when he reflects on what he calls the return of ghosts, which he attributes to the advent of film and the communications media; Deleuze does the same in his studies of film, and in particular in what he calls (...)
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  17.  3
    De la imagen-transparente a la imagen-opaca. Hacia una taxonomía de la imagen fotográfica a partir de la filosofía de Gilles Deleuze.Alejandro León - 2016 - Estudios de Filosofía 14:188-204.
    Deleuze’s work is certainly heterogeneous. Throughout his life he managed to deal with an amazing variety of subjects: history of philosophy, psychoanalysis, politics, literature, painting, cinema, among others. However, the author of A Thousand Plateaus did not address a particularly relevant area for the twentieth century configuration –photography. This absence is unsettling not only because of the cultural importance of photography, but also because his reflections concerning the concept of image are a recurrent theme throughout his work. This research will (...)
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  18.  1
    Metafilosofía jurídica de los siglos XX y XXI: ¿un concepto analítico de derecho?Nicolás López - 2016 - Estudios de Filosofía 14:42-65.
    This paper aims to offer a metaphilosophical reconstruction of Law in the analytic tradition of the twentieth and twentieth-one century first fifteen years, in order to determine the identity of the “analytic concept of law”. To do that I will use three argumentative axes. The first will clarify the distinction between the Continental and Anglo-Saxon focuses on twentieth century analytical legal philosophy. The second axis will emphasize the methods and purposes of the latter, from the publication of Hart’s The Concept (...)
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  19.  1
    La imagen en primer plano: La pasión de Juana de Arco y el poder del rostro.Cristina Alayza Prager - 2016 - Estudios de Filosofía 14:205-221.
    Two peculiarities of the film The Passion of Joan of Arc are explored in this essay: its unusual close-ups and its strongly expressive character. We start from the idea that both characteristics are closely related and we seek to clarify this relationship making use of Gilles Deleuze’s affection-image and Georges Didi-Huberman’s dialectical image.
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  20.  4
    Diferencias y convergencias entre el pragmatismo peirceano y otros pragmatismos.Paniel Reyes - 2016 - Estudios de Filosofía 14:83-92.
    The term “pragmatism” has been used and abused by doctrines that are even contradictory among them. For the founder of Pragmatism as a philosophical tradition, Charles Peirce, this situation might seem a sad misunderstanding, and that is why he came up with the term “pragmaticism” in order to distinguish his own particular version of Pragmatism. However, Peirce himself did not leave a systematic treaty that explained what kind of specific conditions distinguish his pragmatism from other versions. In this essay I (...)
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  21.  2
    A propósito del problema del espacio en Hegel.Santiago Vera - 2016 - Estudios de Filosofía 14:93-117.
    The paper aims to locate the concept of space within Hegel’s philosophy, interrogating the necessity of its subordination in relation to the concept of time within the framework of the Hegelian teleology of history. The first part considers the problem of the relation between space and time, placing each concept in its corresponding systematic location. The second part illustrates how this problem operates within three scenarios: language, art and geography. In the context of a wider research regarding the historical devaluation (...)
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  22. Escepticismo y suspensión del juicio en la teoría nominalista del conocimiento de Francisco Suárez.Oscar Yangali - 2016 - Estudios de Filosofía 14:118-137.
    The aim of this study is to offer a reflection on the theory of knowledge of Francisco Suárez and his nominalism in the light of Sextus Empiricus’ sceptical thought in his Outlines of Pyrrhonism. It is Sextus who allows us to compare the epistemology of Suárez with a dynamic system of knowledge. With this in view, in the first place, I examine Sextus’s scepticism and Suárez’s nominalist ontology. In the second place, I analyse the mental representation as conceived by Sextus (...)
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