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  1.  2
    Il neoconservatorismo americano: ascesa e declino di un’idea.Raffaella Baritono - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    After its rise, in the years of the George W. Bush Jr.’s presidency, neoconservatism seemed to collapse under the weight of its utopian ambition to dictate the new rules of the internal and international political order, to stem the conflicts and processes of disruption of the liberal order as it had been defined since the Second World War. Going through the various contributions of the monographic issue, this introduction highlights the historical and political reasons that make neoconservatism an idea whose (...)
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  2.  1
    La New Class del neoconservatorismo e la de/legittimazione del capitalismo americano.Matteo Battistini - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    The essay presents the American debate on the «new class» as a political category that has been the pivot of the rise of neoconservatism, the public writing of the neocons’ discourse – in particular the one of Daniel P. Moynihan and Irving Kristol – and their strategy aimed at attacking the scientific and political foundations of the liberal order of the American capitalism that between the Sixties and Seventies no longer found in the «middle class» the public word that had (...)
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  3.  2
    Irving Kristol, Norman Podhoretz e il progetto sofocratico dei neoconservatori.Giovanni Borgognone - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    This article aims at exploring the connections between neoconservatism and American politics in the last half century. The specific focus on Irving Kristol and Norman Podhoretz sheds light on a crucial phase of U.S. history: the cultural and social changes that polarized the nation in the 1960s. One of the most lasting legacies of the decade was the rise of neoconservative intellectuals, who took the offensive in the public debate. They pointed with alarm at the elephantine proportions of bureaucracies and (...)
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  4.  4
    “Pro Hegel or contra”. Considerazioni critiche sull’utilizzo del concetto di fine della storia in F. Fukuyama.Matteo Cavalleri - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    The paper offers a critical consideration of the use of the concept of end of history proposed by F. Fukuyama. While dwelling on the presumed Hegelian genesis of the end of history and on a comparison with Hegel’s system, the main objective of the article is not to offer a philological investigation of the reading proposed by Fukuyama, but, through a comparison with the interpretative and philosophical perspective offered by A. Kojève, to investigate the political origin of the philosophy of (...)
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  5.  5
    Il governo delle differenze: Daniel Bell, la Great Society e il «populismo borghese».Michele Cento - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    The essay aims at reading in the works of Daniel Bell the path of neoconservatism since its very beginning against the background of the Great Society and the rise of the black movement, the crisis of the Welfare State and the renewed centrality of the market in the global scenario of the 1970s. The objective is to show that neoconservatism is basically a politics of the limits of liberalism in front of the «continuity» of the «cultural tradition» of society: an (...)
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  6.  3
    Marx e gli “accidenti” della storia universale. L’India, lo Stato e il mercato mondiale.Isabella Consolati - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    The essay analyzes Marx’s articles on India, focusing on the problem of the colonial government in its relation to the world market. While the contested passages where Marx ascribes to English colonialism a ‘revolutionary’ function are considered in the context of his polemic against Henry Carey, the essay maintains that Marx’s inquiries do not reveal a progressive and unilinear conception of history, but rather the recognition of an historical rift that requires a global understanding of political forms and of the (...)
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  7.  1
    L’Orexis e la Città nel pensiero politico di Aristotele.Stefania Mazzone - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    The essay aims to investigate the roots of the political hermeneutics of the term orexis in the way Aristotle uses it from the biological and anthropological subjects, up to the sociological and narrative ones with respect to the individual-city relationship. A theory of desire as anthropological perfection based on a conception of a democratic and dynamic City, in the terminological context of the Greek polis. The article develops in this area a comparison with two concepts: the Platonic eros understood as (...)
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  8.  1
    I neoconservatori e l’eterna guerra fredda.Mario Del Pero - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    The article discusses the genesis of U.S. neoconservatism – understood primarily as intellectual movement and political pressure group – and its foreign policy positions from the 1970s to today. It offers a definition of the movement centred on the liberal and universal nature of neoconservatism, and its ensuing rejection of the limitations to the sovereignty of the United States caused by the many interdependencies that have characterized the global order of the past fifty years.
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  9.  1
    Nota su nota: ancora sulla “pace melancolica” di Ambrogio Lorenzetti.Pierangelo Schiera - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
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  10.  4
    La pace è femmina: lo sguardo neocon sulle questioni di genere.Debora Spini - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    My essay provides a few elements to analyse how the neoconservative perspective on gender issues has evolved from its early phases to the last years. The aim is to highlight how neoconservative authors shifted from an openly patriarchal view of gender roles to more or less successful attempts at appropriating “feminist” themes and issues, in view of the affirmation of America’s moral superiority as a justification of hard power.
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  11.  1
    Istituzioni americane e progresso economico.Adelino Zanini & Joseph Schumpeter - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    This is the first edition of the Italian translation of J.A. Schumpeter’s last conference. The intervention analyzes the relationship between institutional change and capitalism with particular reference to the United States after the Second World War. It is at the same time a recapitulation of the most relevant Schumpeterian economic and political concepts. Translation and Introduction by Adelino Zanini: Of a "Private Writing". A Short Note on the Very Latest Schumpeter.
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  12.  4
    Potere e potenza in Hobbes. La prospettiva meccanicistica tra filosofia naturale e filosofia politica.Carlo Altini - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    Through the elaboration of his political philosophy, Hobbes wishes to present himself as a representative of the new mechanistic and deterministic science of the seventeenth century, by applying Galilei’s method in politics and by refusing the Aristotelian metaphysics and natural philosophy as well. The aim of the present article is to challenge this claim. As a matter of fact, Hobbes’s thought seems to be characterised by an original co-existence of decisionism and mechanism and his view of the natural law does (...)
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  13. Il potere della visione. Il De Homine di Hobbes tra ottica e scienza politica.Mauro Farnesi Camellone - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    The essay proposes to read the political science of Thomas Hobbes in the light of his studies on optics, with particular reference to De homine. I intend to verify the relationship existing in Hobbes's thought between the development of the theory of political representation and the subjective optical science, with particular reference to the theory of fiction.
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  14.  3
    Per un’epistemologia critica dell’esperienza socio-politica: la parola operaia francese degli anni Trenta del XIX secolo e la prospettiva di E.P. Thompson.Giovanni Campailla - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    The essay starts from the worker’s speech appeared in France during the 1830s by reading a Parisian printer’s «response» to an article on Canuts revolt in Lyon. The aim is that of using this speech in order to suggest an epistemology which reflects on the way in which critical thought should be informed by socio-political experiences. The reference of such an epistemology is E. P. Thompson. In fact, the essay considers the British historian’s perspective as an overcoming of the unilateral (...)
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  15.  8
    Il principio di autodeterminazione dei popoli dalla fine della Prima guerra mondiale alla decolonizzazione.Marina Cattaruzza - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
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  16.  7
    Hobbes e il potere. Dalla fisica alla teologia, dalla teoria delle passioni alla politica.Dimitri D'Andrea, Guido Frilli & Francesco Toto - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    Besides indicating the fundamental themes of the various contributions that come together in this monographic section, the purpose of this introduction is to recall the main features of the Hobbesian concept of power, starting from the belief that Hobbes’ philosophy is above all a phi-losophy of power. Based on a radical materialistic ontology, the Hobbesian semantics of power takes on different variations in the particular discursive fields it crosses, which in turn significantly influence its movement. The double dependence on the (...)
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  17.  3
    Potere umano e mondo animale secondo Hobbes.Luc Foisneau - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    Questo articolo cerca di attirare l’attenzione sull'interesse della riflessione di Hobbes sul posto dell'uomo nel mondo animale. Poiché gli animali non hanno alcun ruolo né nella teoria della rappresentazione né in quella delle passioni, si è dato per scontato che il potere riguardasse solo i rapporti tra gli esseri umani. Si tratterà di correggere questa idea evidenziando come la capacità degli esseri umani di coordinare le loro azioni possa produrre un effetto di potere all'interno del mondo animale.
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  18. Verso l’integrazione europea. Jean Monnet tra infrastrutture e governance logistica.Mattia Frapporti - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    The goal of the article is to investigate some aspects of the logistic European integration at its origins by looking at the contribution of Jean Monnet. Focusing on the fifty years before the Schuman declaration, the text traces the formation of the “logistics rationality” of the Frenchman, centering on two crucial aspects of his action: the commitment to build transnational infrastructures and the creation of “logistic communities” of States. Following this route, the birth of the ECSC will emerge as the (...)
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  19.  3
    Thomas Hobbes, potere e teologia.Agostino Lupoli - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    Given the seditious and, at the same time, ineradicable nature of religion, it is up to the political scientist to suggest to the sovereign how to action its two components in order to give them a form that is harmless to the state. For this purpose, Hobbes proposes a radical reform of worship capable of restraining it within the limits of that «Reason dictated to be done by the weak to the more potent men» and, therefore, cleaned of all alleged (...)
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  20.  4
    L’Apparenza Del Potere Nel Leviatano di Hobbes.Meghan Robison - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    Power is widely acknowledged as central to Thomas Hobbes’ political philosophy. There is ongoing debate over whether singular human beings or, instead, plural relationships, are the true source of power. After tracing the debate between the individualist and relationist interpretations, I offer an alternative option which, I argue, can accommodate both the individual and the relation together. Hobbesian power, I contend, is an appearance of a human being as having a means to satisfy his desires and, hence, while power belongs (...)
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