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  1. Colaboradores.Marta Alesso - 2022 - Circe de Clásicos y Modernos 26 (1):219-222.
    The article reviews the successive symbolic dimensions that the figure of Sarah, Abraham’s wife, acquires, from its biblical origins in Genesis of LXX to the comments of the Fathers of the Church, focusing especially in the interpretations of Philo of Alexandria and Paul of Tarsus. Sarah symbolizes in Philo virtue–ἀρετή– and wisdom –σοφία– and, by means of a particular exegesis of Gn 18. 11, virginity in its pure state. Paul’s version of the story of Sarahand Hagar displaces the Jews from (...)
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  2. Presentación.Marta Alesso - 2022 - Circe de Clásicos y Modernos 26 (1):7-9.
    The article reviews the successive symbolic dimensions that the figure of Sarah, Abraham’s wife, acquires, from its biblical origins in Genesis of LXX to the comments of the Fathers of the Church, focusing especially in the interpretations of Philo of Alexandria and Paul of Tarsus. Sarah symbolizes in Philo virtue–ἀρετή– and wisdom –σοφία– and, by means of a particular exegesis of Gn 18. 11, virginity in its pure state. Paul’s version of the story of Sarahand Hagar displaces the Jews from (...)
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  3. Cavallero, Pablo A. La lengua griega en Bizancio.Marta Alesso - 2022 - Circe de Clásicos y Modernos 26 (1):193-198.
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  4. El retrato de las mujeres contemplativas por Filón de Alejandría: las ʽterapéutridesʼ.Diego Andrés Cardoso Bueno - 2022 - Circe de Clásicos y Modernos 26 (1):63-86.
    In De vita contemplativa, Philo of Alexandria describes a pious group of Hebrew philosophers. They established their residence in a small village near Lake Mareotis, outside Alexandria. The members of the congregation, called Therapeutae because of their dedication to the cure or care of souls, were both male and female. They lived in isolation from each other in small, humble houses, although on special occasions they had moments of fraternal contact. The presence of women in a regime of equality with (...)
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  5. Rodríguez, Gerardo Fabián (dir.). La Edad Media a través de los sentidos.Mariana Alejandra Casado - 2022 - Circe de Clásicos y Modernos 26 (1):203-207.
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    Sobre el mimo bizantino: Pródromos y su Amaranto.Pablo A. Cavallero - 2022 - Circe de Clásicos y Modernos 26 (1):87-121.
    It is presented here a Spanish version of the Prodromus’ text 146 Hörandner, with footnotes and a study, on the basis of the Migliorini’s edition with some little modifications. It is postulated that this text is a literary mime, which performance was made in a social gathering, a Byzantine θέατρον.
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  7. Cairo, María Emilia. Dioses y hombres en la Eneida de Virgilio. Un estudio del discurso profético.María Carolina Domínguez - 2022 - Circe de Clásicos y Modernos 26 (1):213-216.
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  8. Iglesias-Zoido, Juan Carlos (ed.). Conciones ex historicis excerptae. Nuevos estudios sobre las antologías de discursos historiográficos. [REVIEW]Raquel Miranda - 2022 - Circe de Clásicos y Modernos 26 (1):199-202.
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    La historia judía en Hypothetica de Filón de Alejandría: una versión apologética del Éxodo y la Conquista de Canaán.Laura Pérez - 2022 - Circe de Clásicos y Modernos 26 (1):37-61.
    The purpose of this article is to analyze Philo’s presentation of the Exodus and the Conquest of Canaan in the historical section of the apologetic treatiseHypothetica, and the motivations that could have guided this representation. We will inquire other narratives of these same episodes to which Philo can be responding, and we will try to demonstrate that the oddness and novelty of the treatise among Philo’s works can be explained from its production in the changing and urgent context of the (...)
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  10. Barenstein, Julián. Giovanni Pico della Mirandola, El lenguaje de la filosofía. De genere dicendi philosophorum. Estudio preliminar, traducción y notas. [REVIEW]Nicolás Martínez Sáez - 2022 - Circe de Clásicos y Modernos 26 (1):209-211.
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  11. Safo, el nuevo ‘Poema de los hermanos’ y su interpretación en el contexto de las fuentes secundarias y de la poesía eólica e himnódica.Daniel Torres - 2022 - Circe de Clásicos y Modernos 26 (1):123-134.
    This article examines Sappho’s “Brothers’ Poem” in relation to fragments 5, 9 and 17 and to fragments 129 and 130b.17-20 of Alcaeus to determine the possible contexts of performance. It is established by critics that these fragments would have been hymns performed in the sanctuary of the Lesbian triad. The hymnodic character of these compositions leads to identify resonances in the corpus of Homeric Hymns on the basis of invocations, epithets and spheres of influence that converge with those of the (...)
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  12. Los saberes del humanismo en diálogo: Introducción al Aegidius de Giovanni Pontano.Mariano Vilar - 2022 - Circe de Clásicos y Modernos 26 (1):135-148.
    The humanist Giovanni Giovano Pontano wrote five dialogues, although only two of them were published during his lifetime. The last one, entitled Aegidius in honor of Giles of Viterbo, represents a conversation held in the context of the “Accademia Pontaniana” between a series of speakers who discuss the role of eloquence, the importance of combining sacred letters with profane ones, astrology, the immortality of the soul and the Aristotelian philosophical lexicon. We present an introduction to the main topics of this (...)
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  13. El Aegidius de Giovanni Pontano.Mariano Vilar & Mariana Sverlij - 2022 - Circe de Clásicos y Modernos 26 (1):149-189.
    We present the first Spanish translation of Giovanni Pontano’s Aegidius.
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