25 found

Year:

  1.  23
    Hegel’s Schein as Ideology of Equality and Freedom in Capitalism.Arash Abazari - 2019 - Hegel Bulletin 40 (2):257-280.
    In this paper, I demonstrate that the category of Schein in Hegel’s Science of Logic expresses the structure of ideology in general, and specifically the ideology of equality and freedom in capitalism. To this aim, I motivate Marx’s mature critique of political economy in Capital and the Grundrisse. I argue that while the semblance of equality is false and misleading, it is constitutive of the essence of capitalism. This implies that domination in capitalism does not exclude equality, but requires it. (...)
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  2.  3
    Amir Mohseni. Abstrakte Freiheit: Zum Begriff des Eigentums bei Hegel. Hegel-Studien Beiheft 62. Hamburg: Felix Meiner, 2014. ISBN 978-3-787-32727-0 . Pp. 192. €78.00. [REVIEW]Arash Abazari - 2019 - Hegel Bulletin 40 (2):301-305.
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  3. Lara Ostaric, Ed. Interpreting Schelling: Critical Essays. Cambridge: Cambridge University Press, 2014. ISBN 978-1-107-01892-1 . Pp. 268. $99.00. [REVIEW]Benjamin Berger - 2019 - Hegel Bulletin 40 (2):306-311.
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  4.  12
    Hegel: A Dialetheist? Truth and Contradiction in Hegel’s Logic.Michela Bordignon - 2019 - Hegel Bulletin 40 (2):198-214.
    The article aims to show that Priest wrongly associates Hegel’s dialectic with his dialetheism. Even if Priest correctly argues that the notion of contradiction in Hegel’s logic is a logical one and that contradiction is meant to be true, Hegel goes a long way beyond Priest’s dialetheism insofar as he is not committed to a dialetheist conception of a three truth-values logic. I start my analysis with a brief introductory overview of the dialetheist’s thesis of the truth of contradiction. Then, (...)
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  5.  6
    Myriam Gerhard. Hegel und die logische Frage. Berlin: De Gruyter, 2015. ISBN 978-3-11-044034-8 . Pp. x+178. Є 79.95.W. Clark Wolf - 2019 - Hegel Bulletin 40 (2):346-350.
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  6.  8
    Richard Dien Winfield. Hegel’s Phenomenology of Spirit: A Critical Rethinking in Seventeen Lectures. Lanham, MD: Rowman & Littlefield, 2013. ISBN 978-1-4422-2337-0 . Pp Ix+395. £60.00. [REVIEW]Luca Corti - 2019 - Hegel Bulletin 40 (2):351-355.
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  7. Hegel, Liberalism and the Pitfalls of Representative Democracy.Bernardo Ferro - 2019 - Hegel Bulletin 40 (2):215-236.
    Although Hegel is very critical of representative democracy, his views on political participation are in many ways richer and more sophisticated than the ones favoured today by most Western societies. The present paper aims to shed light on this apparent paradox by dispelling some of the misunderstandings still associated with Hegel’s ethical and political thought. I argue, on the one hand, that Hegel’s emphasis on the notion of freedom does not amount to an endorsement of political liberalism, but to a (...)
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  8.  8
    James Kreines. Reason in the World: Hegel’s Metaphysics and Its Philosophical Appeal. Oxford: Oxford University Press, 2015. ISBN: 978-0-19-020430-3. Pp. 290. £47.99. [REVIEW]Paul Giladi - 2019 - Hegel Bulletin 40 (2):326-330.
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  9.  2
    Geoffrey Holsclaw. Transcending Subjects: Augustine, Hegel, and Theology. Challenges in Contemporary Theology. Oxford: Wiley-Blackwell, 2016. ISBN 978-1-119-16300-8 . ISBN 978-1-119-16308-4 . Pp. Xii+256. Hardcover £65.00, €81.30. Ebook £24.99, €30.99. [REVIEW]Ryan Haecker - 2019 - Hegel Bulletin 40 (2):334-338.
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  10.  1
    Gilles Marmasse. L’histoire hégélienne entre malheur et réconciliation. Paris: Vrin, 2015. ISBN 978-2-711-62613-7 . Pp. 412. €35.00. [REVIEW]Jamila Mascat - 2019 - Hegel Bulletin 40 (2):321-325.
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  11. Martin Heidegger. Hegel, Trans. J. Arel and N. Feuerhahn. Bloomington & Indianapolis: Indiana University Press, 2015. ISBN 10-02530-1757-2 . ISBN 13-978-02530-1757-4 . Pp. Xix +113. [REVIEW]Johannes Achill Niederhauser - 2019 - Hegel Bulletin 40 (2):331-333.
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  12.  1
    Insight and the Enlightenment: Why Einsicht in Chapter Six of Hegel’s Phenomenology of Spirit?Jeffrey Reid - 2019 - Hegel Bulletin 40 (2):175-197.
    Hegel uses the term Einsicht throughout several key subsections of Chapter Six of the Phenomenology of Spirit. Nowhere else in his work does the term enjoy such a sustained treatment. Commentators generally accept Hegel’s use of the term in the Phenomenology as simply referring to the type of counter-religious reasoning found in the French Enlightenment. I show how Hegel derives the term, through the lens of Kant’s essay, ‘What Does It Mean to Orient Oneself in Thinking?’ from the Pantheismusstreit, the (...)
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  13. Rocío Zambrana. Hegel’s Theory of Intelligibility. Chicago: University of Chicago Press, 2015. ISBN 978-0-226-28011-0 . Pp. 183. $40.00. [REVIEW]Nathan Ross - 2019 - Hegel Bulletin 40 (2):316-320.
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  14.  5
    Re-Hegelianizing Marx on Rights.Igor Shoikhedbrod - 2019 - Hegel Bulletin 40 (2):281-300.
    While much has been written in recent years about the significance of Hegel’s Logic for Marx’s method in Capital, less attention has been given to the relevance of Hegel’s method for understanding Marx’s outlook on rights. The dominant view among political theorists across the Anglo-American, Marxist and critical theory traditions is that the revolutionary transformation of capitalism would pave the way for the disappearance of rights in communist society. The aim of this article is to question the orthodoxy concerning the (...)
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  15. Clayton Bohnet. Logic and the Limits of Philosophy in Kant and Hegel. London: Palgrave Macmillan, 2015. ISBN 978-1-137-52174-3 . Pp. 270. $95.00. [REVIEW]Henning Tegtmeyer - 2019 - Hegel Bulletin 40 (2):312-315.
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  16. Adorno’s Wrong Life Claim and the Concept of Despair.Tom Whyman - 2019 - Hegel Bulletin 40 (2):237-256.
    Adorno’s critical theory is distinguished by his affirming what I call the ‘Wrong Life Claim’, the claim that everything in existence exhibits wrongness or badness. This claim is notoriously hard to justify. The WLC, as I describe it, appears to rest on two things: the first is a form of Hegelian social holism; the second is some experience of or fundamental orientation towards reality which can motivate an ‘inversion’ of said holism. In this paper, I will leave aside questions of (...)
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  17.  10
    Robert Stern. Kantian Ethics: Value, Agency and Obligation. Oxford: Oxford University Press, 2015. ISBN 978-0-19-872229-8 . Pp. X + 284. £45.00. [REVIEW]Ryan H. Wines - 2019 - Hegel Bulletin 40 (2):339-345.
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  18.  17
    Spinoza, Kant and the Transition to Hegel’s Subjective Logic: Arguing For and Against Philosophical Systems.James Kreines - 2019 - Hegel Bulletin 40 (1):1-28.
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  19.  14
    Life and the Space of Reasons: On Hegel’s Subjective Logic.Karen Ng - 2019 - Hegel Bulletin 40 (1):121-142.
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  20.  7
    Hegel’s Treatment of Predication Considered in the Light of a Logic for the Actual World.Paul Redding - 2019 - Hegel Bulletin 40 (1):51-73.
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  21.  74
    Logic, Being and Nothing.Sebastian Rödl - 2019 - Hegel Bulletin 40 (1):92-120.
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  22.  17
    The Subject in Hegel’s Absolute Idea.Clinton Tolley - 2019 - Hegel Bulletin 40 (1):143-173.
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  23.  25
    Perspective and Logical Pluralism in Hegel.Christopher Yeomans - 2019 - Hegel Bulletin 40 (1):29-50.
    In this paper, I consider the role of perspective in Hegel’s metaphysics, and in particular the role that multiple perspectives play within the ultimate structure in Hegel’s metaphysics, which Hegel calls ‘the idea [die Idee].’ My (somewhat anachronistic) way into this topic will be to inquire about Hegel’s stance on what Adrian Moore has called ‘absolute representations.’ I argue for the claim that perspective is maintained, even in the absolute idea, which generates the task of understanding the nature of that (...)
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  24.  13
    Actuality in Hegel and Marx.Rocío Zambrana - 2019 - Hegel Bulletin 40 (1):74-91.
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  25.  8
    Hegel’s Pluralism as a Comedy of Action.Christopher Yeomans - 2019 - Hegel Bulletin:1-17.
    Our reception of Hegel’s theory of action faces a fundamental difficulty: on the one hand, that theory is quite clearly embedded in a social theory of modern life, but on the other hand most of the features of the society that gave that embedding its specific content have become almost inscrutably strange to us (e.g., the estates and the monarchy). Thus we find ourselves in the awkward position of stressing the theory’s sociality even as we scramble backwards to distance ourselves (...)
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