22 found

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  1.  2
    Response to Critics of Hegel's Ontology of Power.Arash Abazari - 2022 - Hegel Bulletin 43 (2):320-343.
    I am much indebted to Jacob McNulty, Allegra de Laurentiis and Tony Smith for their generous attention to my book and their insightful remarks. Since I could not possibly do justice to all their concerns, I have unfortunately had to be selective. The issues discussed in this response are organized thematically. In the first section, I discuss why Hegel's logic of essence has to be understood historically; which is to say that the logic of essence provides an ontology that is (...)
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  2.  6
    Hegel's Later Theory of Cognition: An Additive or Transformative Model?Luca Corti - 2022 - Hegel Bulletin 43 (2):167-193.
    This article investigates Hegel's later theory of perception and cognition, identifying and analysing its general assumptions about the relation among the mind's activities. These often unremarked upon assumptions, I claim, continue to underwrite recent interpretive controversies. I demonstrate how a correct understanding of such assumptions points us toward an alternative interpretation of Hegel's model of the mind. I argue that this new model changes how we understand Hegel's later notion of ‘non-conceptual content’ and his distinction between human and animal minds—two (...)
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  3.  4
    On Arash Abazari's Hegel's Ontology of Power.Allegra de Laurentiis - 2022 - Hegel Bulletin 43 (2):291-304.
    If one's goal as a scholar is neither rejection nor embrace, whether piecemeal or wholesale, of a classical text, but rather the clarification of its key concepts, arguments and intellectual context, in order to show where those concepts and arguments lead—possibly to conclusions beyond those made explicit in the text itself—then Arash Abazari's Hegel's Ontology of Power: The Structure of Social Domination in Capitalism leads by example. The general premise of this study is that Hegel's philosophy of the real is (...)
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  4.  9
    Hegel's Truth: A Property of Things?Tal Meir Giladi - 2022 - Hegel Bulletin 43 (2):267-277.
    In his Encyclopaedia Logic, Hegel affirms that truth is ‘usually’ understood as the agreement of thought with the object, but that in the ‘deeper, i.e. philosophical sense’, truth is the agreement of a content with itself or of an object with its concept. Hegel then provides illustrations of this second sort of truth: a ‘true friend’, a ‘true state’, a ‘true work of art’. Robert Stern has argued that Hegel's ‘deeper’ or ‘philosophical’ truth is close to what Heidegger labelled ‘material’ (...)
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  5.  5
    Heidegger's Concept of Experience: Derrida's Interpretation of Hegel in Heidegger: The Question of Being and History.Simon Gissinger - 2022 - Hegel Bulletin 43 (2):194-219.
    In 1971, answering a question concerning one of the main motifs of his works, Derrida declared that ‘if there were a definition of différance, it would be precisely the limit, the interruption, the destruction of the Hegelian “relève” [i.e. Aufhebung] wherever it operates’. It is apparent that such an approach to Hegel is indebted to Heidegger's program of a ‘destruction’ of the history of ontology. But what does Derrida's reading of Hegel owe to Heidegger exactly? In this paper, I investigate (...)
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  6.  1
    In Memoriam Zbigniew Andrzej Pełczyński OBE.Stephen Houlgate - 2022 - Hegel Bulletin 43 (2):157-166.
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  7.  3
    Roman Courage and Constitution in Hegel's Philosophy of Right.George Hristov - 2022 - Hegel Bulletin 43 (2):242-266.
    This article argues that the citizens of Hegel's state cannot maintain themselves as politically free because they are susceptible to mutual enslavement. I demonstrate this by focusing on the Roman republican background of Hegel's constitution, the potential trajectory of its dissolution and the accompanying means of its cyclical fortification through courage. Hegel, by integrating aspects of the Roman mixed constitution also adopts the idea of decadence within his conception of civil society. After locating the source of decadence in the contractual (...)
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  8.  18
    Methodological Individualism V. Holism in Hegel and Marx.Jake McNulty - 2022 - Hegel Bulletin 43 (2):305-319.
  9.  1
    Alex Dubilet, The Self-Emptying Subject: Kenosis and Immanence, Medieval to Modern. New York: Fordham University Press, 2018. ISBN 978-0-8232-7946-3 (Hbk). ISBN 978-0-8232-7947-0 (Pbk). ISBN 978-0-8232-7948-7 (Ebk). Pp. 241. [REVIEW]Casey Norrington Jackson - 2022 - Hegel Bulletin 43 (2):348-352.
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  10.  7
    Hegel's Logic and Marx's Concept of Capital.Tony Smith - 2022 - Hegel Bulletin 43 (2):278-290.
    Arash Abazari's Hegel's Ontology of Power is a superb study of the relevance of Hegel's logic to Marx's theory. Hegel is often dismissed by Marxists as an ‘idealist’ denying the reality of the world, as if Hegel were Bishop Berkeley with a German accent.1 Abazari recognizes this is not the case: ‘he logical categories are not self-standing, but shadow, or track, the empirical world’. But the world in its full actuality does not simply consist of the objects we sense or (...)
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  11.  4
    Vicky Roupa. Articulations of Nature and Politics in Plato and Hegel. Cham: Palgrave Macmillan, 2020. ISBN: 978-3-030-52126-4 (Hbk). ISBN: 978-3-030-52129-5 (Pbk). ISBN: 978-3-030-52127-1 (Ebook). Pp. 201. [REVIEW]Giulia Valpione - 2022 - Hegel Bulletin 43 (2):344-347.
  12.  5
    Hegel on What Cannot Be Said: An Interpretation of the Ineffable in the Phenomenology's ‘Sense-Certainty’.Ariën Voogt - 2022 - Hegel Bulletin 43 (2):220-241.
    It is often claimed that Hegel's philosophy cannot accept that something would remain beyond the grasp of conceptual language, and that his thought therefore systematically represses the possibility that something cannot be said. By analysing Hegel's account of the ineffable in the ‘Sense-Certainty’ chapter of the Phenomenology of Spirit, this article argues that Hegel does not repress, but firmly confronts the problem of what cannot be said. With the help of Giorgio Agamben's linguistic interpretation, it is shown that Hegel's conception (...)
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  13.  2
    Hegel's Concept of the Familiar: Toward a Philosophical Study.Hammam Aldouri - 2022 - Hegel Bulletin 43 (1):26-46.
    One of the most memorable lines of Hegel's oeuvre is from the preface to his Phenomenology of Spirit: ‘Quite generally, the familiar, just because it is familiar, is not cognitively understood.’ Surprisingly, relatively little philosophical attention has been paid to the notion of ‘the familiar’ in Hegel scholarship. This essay aims to rectify this lack by offering a preliminary inquiry in what the notion means across Hegel's work. It does so by focusing on three underexplored moments in Hegel's work: the (...)
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  14.  8
    Is There a Deduction in Hegel's Science of Logic?Charlie Cooper-Simpson - 2022 - Hegel Bulletin 43 (1):69-92.
    Robert Pippin's recent study of Hegel's Logic, Hegel's Realm of Shadows, argues that we should read Hegel as rejecting the need for a Transcendental Deduction in logic because he takes Hegel, in the Phenomenology of Spirit, to have ruled out the scepticism that motivates Kant's Deduction. By contrast, I argue, we cannot understand what Pippin calls the ‘identity’ of logic and metaphysics in the Science of Logic unless we see how Hegel does provide a kind of Deduction argument in the (...)
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  15.  2
    Todd Hedrick. Reconciliation and Reification: Freedom's Semblance and Actuality From Hegel to Contemporary Critical Theory. New York: Oxford University Press, 2019. ISBN 10- 019063402-2 (Pbk). ISBN 13-978-0-19063402-5 (Hbk). Pp. 296. £55. [REVIEW]Espen Hammer - 2022 - Hegel Bulletin 43 (1):144-148.
  16.  3
    Peer Gynt and Oedipus: Ibsen on Hegel's Precursors of Modernity.Lior Levy - 2022 - Hegel Bulletin 43 (1):121-143.
    G. W. F. Hegel sees Oedipus as an epitome of the philosophical quest for self-knowledge. In Hegel's readings of Oedipus, the latter becomes a distant reflection of the modern and mature Hegelian self, who consciously takes on this quest. Yet unlike Oedipus, whose search for the truth about his past is characterized by both metaphorical and literal blindness, the modern self knows itself, precisely because it understands its past and can thus appropriate and situate itself in relation to the present. (...)
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  17.  3
    Karen Ng, Hegel's Concept of Life: Self-Consciousness, Freedom, Logic. New York: Oxford University Press, 2020. ISBN: 978-0190947613 (Hbk). Pp. 336. £55. [REVIEW]Eliza Starbuck Little - 2022 - Hegel Bulletin 43 (1):153-156.
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  18.  55
    Reverberating the Glas: Towards a Deconstructive Account of Particularity in Hegel's Logic of the Concept.Jakub Mácha - 2022 - Hegel Bulletin 43 (1):93-120.
    Understanding Hegel's account of particularity has proven to be anything but straightforward. Two main accounts of particularity have been advanced: the particular as an example or instance and the particular as a subjective perspective on a universal concept. The problem with these accounts is that they reduce particularity either to singularity or to universality. As Derrida's analyses make apparent, the ‘structure of exemplarity’ in Hegel is quite intricate. Hegel uses ‘example’ in three senses: it means ‘instance’, ‘illustration’, or ‘model’, ‘exemplary (...)
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  19.  4
    Kevin Thompson. Hegel's Theory of Normativity: The Systematic Foundations of the Philosophical Science of Right. Evanston IL: Northwestern University Press, 2019. ISBN 978-0-81013993-0 (Hbk). ISBN 978-0-81013992-3 (Pbk). ISBN 978-0-81013994-7 (Ebk). Pp. 117. $99.95 (Hbk). $34.95 (Pbk). $34.95 (Ebk). [REVIEW]Armando Manchisi - 2022 - Hegel Bulletin 43 (1):149-152.
  20.  3
    Three Attitudes Towards Nature.Christian Martin - 2022 - Hegel Bulletin 43 (1):1-25.
    In his introductions to the encyclopaedic Philosophy of Nature and to the Lectures on the Philosophy of Nature, Hegel distinguishes between three ‘attitudes’ towards nature—the theoretical, the practical and the philosophical attitude. According to him there is a certain ‘contradiction’ or tension between our theoretical attitude towards nature, which makes it an object of scientific inquiry, and the practical attitude that we assume as living rational beings who intervene in nature and shape it according to our purposes. This article focuses (...)
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  21.  11
    Hegel's A Priori and the Critique of Three Aprioristic Readings of the Science of Logic.Federico Orsini - 2022 - Hegel Bulletin 43 (1):47-68.
    The goal of my essay is to clarify the status of the a priori in Hegel's Science of Logic. My claim is that in order to make possible an appreciation of the originality of Hegel's position we need to map a context of discussion and to dissolve a set of preconceptions about Hegel's idea of philosophy. My argument will be articulated in two parts. In the first part, I will analyse four possible positions regarding the issue of the aprioricity of (...)
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  22.  1
    Rethinking Maker: Hegel's Realism Revisited.George Webster - 2022 - Hegel Bulletin:1-24.
    I provide a metaphysically realist interpretation of Hegel’s Philosophy of Nature—one that allows us to make sense of one of the more puzzling references to nature in his Science of Logic. I do so by affording William Maker’s under-appreciated account of Hegel’s realism more of the attention and scrutiny it deserves—not least because it involves a distinctively simple and elegant account of the famously obscure move from logic to nature in Hegel’s system. Though I point out its limitations, I claim (...)
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