13 found

Year:

  1.  8
    Review of Robert B. Brandom, A Spirit of Trust: A Reading of Hegel's ‘Phenomenology’[REVIEW]Brandon Beasley - 2021 - Hegel Bulletin 42 (2):301-304.
  2.  7
    The Body of Spirit: Hegel's Concept of Flesh and its Normative Implications.Jean-Philippe Deranty - 2021 - Hegel Bulletin 42 (1):39-56.
    This paper attempts to show that an expansive normative vision can be drawn from Hegel's texts, one whose scope significantly exceeds the anthropocentric model presented in the ‘objective spirit’ parts of his system. This expansion of normativity is linked to an expansive vision of relationality underpinning Hegel's model of ‘concrete freedom’. In order to put into sharper relief the links between expansive relationality and normativity, the late thinking of Maurice Merleau-Ponty is mobilized as a heuristic contrasting point. In the ‘subjective (...)
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  3.  5
    Michael J. Thompson, Ed. Hegel's Metaphysics and the Philosophy of Politics. New York and London: Routledge, 2018. ISBN 978-1-138-28851-5 (Hbk). ISBN 978-1-315-26783-8 (Ebk). Pp. 333. [REVIEW]Ryan Froese - 2021 - Hegel Bulletin 42 (1):147-151.
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  4.  7
    G. W. F. Hegel, The Phenomenology of Spirit. Translated with Introduction and Commentary by Michael Inwood. Oxford: Oxford University Press, 2018. ISBN 978-0-19-879062-4. 544 Pages. £90.00 (Hbk). [REVIEW]Susanne Herrmann-Sinai - 2021 - Hegel Bulletin 42 (1):138-141.
  5.  12
    Self-Consciousness as a Living Kind: On the Fourth Chapter of Hegel's Phenomenology.Lucian Ionel - 2021 - Hegel Bulletin 42 (1):77-95.
    This paper discusses Hegel's conception of self-consciousness in the fourth chapter of the Phenomenology of Spirit. It argues that Hegel articulates self-consciousness as a living being's capacity to conceive of itself in light of the life-form it instantiates. I start by critically reassessing the prevalent readings of the Self-Consciousness chapter, each of which focuses on one of three constitutive aspects of self-consciousness: sociality, corporeality or practicality. Second, I reconstruct how the opening of the chapter aims to reveal that the initial (...)
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  6.  6
    The Problem of Nature in Hegel's Philosophy of Right.Simon Lumsden - 2021 - Hegel Bulletin 42 (1):96-113.
    The notion of being-at-home-in-otherness is the distinctive way of thinking of freedom that Hegel develops in his social and political thought. When I am at one with myself in social and political structures they are not external powers to which I am subjected but are rather constitutive of my self-relation, that is my self-conception is mediated andexpandedthrough those objective structures. How successfully Hegel may achieve being-at-home-in-otherness with regard to these objective structures of right in thePhilosophy of Rightis arguable. What is (...)
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  7.  3
    Elisa Magrì. Hegel e la genesi del concetto. Autoriferimento, memoria, incarnazione. Padua: Verifiche, 2017. ISBN: 978-88-8828-655-6. Pp. 247. €28.00 (pbk). [REVIEW]Giovanna Miolli - 2021 - Hegel Bulletin 42 (1):133-137.
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  8.  7
    P. Giladi (Ed.). Responses to Naturalism. Critical Perspectives From Idealism and Pragmatism. New York: Routledge, 2019. ISBN: 978-1-138-74474-5 (Hbk). ISBN: 978-1-315-18085-4 (Ebk). Pp. 320. £120. [REVIEW]Antonio M. Nunziante - 2021 - Hegel Bulletin 42 (1):152-156.
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  9.  13
    Actualist Versus Naturalist and Conceptual Realist Interpretations of Hegel's Metaphysics.Paul Redding - 2021 - Hegel Bulletin 42 (1):19-38.
    The understanding of Hegel's metaphysics that is here argued for—that it is a metaphysics of the actual world—may sound trivial or empty. To counter this, in part one the actualist reading of Hegel's idealism is opposed to two other currently popular interpretations, those of the naturalist and the conceptual realist respectively. While actualism shares motivations with each of these positions, it is argued that it is better equipped to capture what both aim to bring out in Hegel's metaphysics, but also (...)
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  10.  9
    Expressive Embodiment: Hegel, Habitual Agency and the Shortcomings of Normative Expressivism.Italo Testa - 2021 - Hegel Bulletin 42 (1):114-132.
    In this paper I tackle the normative re-appropriation of the legacy of Charles Taylor's expressivist understanding of Hegel's theory of action. I argue that a normative understanding of Hegel's expressivist notion of agency by interpreters such as Robert Pippin, Terry Pinkard, Michael Quante and Robert Brandom, has been obtained at the price of losing sight of the principle of embodiment and of its relevance for our and Hegel's understanding of social action. I aim at relocating Hegel's notion of expressive embodiment (...)
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  11.  4
    Giorgi Lebanidze. Hegel's Transcendental Ontology. Lanham MD: Lexington Books, 2018. ISBN 9781498561341 (E-Book). ISBN 9781498561334 (Pbk). Pp. 150 90.00 $. [REVIEW]Elena Tripaldi - 2021 - Hegel Bulletin 42 (1):142-146.
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  12.  14
    Bad Habits: Habit, Idleness, and Race in Hegel.Rocío Zambrana - 2021 - Hegel Bulletin 42 (1):1-18.
    Recent discussions of Hegel's conception of second nature, specifically focused on Hegel's notion of habit, have greatly advanced our understanding of Hegel's views on embodied normativity. This essay examines Hegel's account of embodied normativity in relation to his assessment of good and bad habits. Engaging Hegel's account of the rabble in the Philosophy of Right and Frank Ruda's assessment of Hegel's rabble, this essay traces the relation between ethicality, idleness and race in Hegel. In being a figure of refusal in (...)
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  13.  9
    Spirit's Embeddedness in Nature: Hegel’s Decentering of Self-Legislation.Heikki Ikäheimo - 2021 - Hegel Bulletin 1 (1):1-20.
    A recently widely accepted view has it that the nature-spirit distinction in Hegel is to be understood as a distinction between a space or realm that is not normative or does not involve norms, and one that is or does. Notwithstanding the merits of this view, it has tended to create a separation between nature and spirit which is both philosophically troubling and difficult to reconcile with the picture of Hegel as the arch enemy of abstract or unreconciled dualisms. In (...)
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