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  1.  16
    Considerações sobre a Guerra E Paz em meio à soberania Das nações.Augusto Bach - 2013 - Cadernos de Ética E Filosofia Política 22:105-121.
    In spite all the efforts made by pundits and policy-makers nowadays, the article intends to show how the concepts of jus in bello and jus ad bellum have been misjudged and misinterpreted along its own consolidation in our juridical thought. We also believe they deserve a new approach opened by Foucault´s point of view. In doing so, the issues of sovereignty, war and peace are all reviewed before a genealogical approach which opens us a different window to access the new (...)
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  2.  18
    Imagens do kairos: Temporalidade E política.Jonnefer Barbosa - 2013 - Cadernos de Ética E Filosofia Política 22:18-34.
    This article analyzes some of the issues involved in contemporary revisitation of Giorgio Agamben make about the concepts of history and temporality of Walter Benjamin, basically in works like Infanzia e storia: destruzione dell’esperienza e origine della storia and Il tempo che resta : un comento alla Lettera ai Romani , raising from philosophical sources ranging from Hippocrates to cynicism a problematization around the relationship between kairological time and political action.
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  3.  26
    O que é a crítica? Um ensaio sobre a virtude de Foucault.Gustavo Hessmann Dalaqua - 2013 - Cadernos de Ética E Filosofia Política 22:159-179.
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  4.  20
    Estudos clássicos, filosofia E crítica aos comentadores: Jean Bodin, da educação jurídica à ciência do direito.Douglas Ferreira de Barros - 2013 - Cadernos de Ética E Filosofia Política 22:6-17.
    This article presents Jean Bodin’s critic to the juridic approach of the laws and the idea of justice in his time. Firstly, it presents Bodin’s opposition to the glossators of the Roman Law. Secondly, it defends that Bodin considers the method as a tool that could make it possible to achieve an exact knowledge of the principles of the law. Finally, it deals with Bodin’s approach to the knowledge of the law as scientific knowledge. In this sense, the article try (...)
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  5.  19
    Diderot E Kant: Esclarecimentos.Paulo Jonas de Lima Piva - 2013 - Cadernos de Ética E Filosofia Política 22:53-70.
    The purpose of this essay is to analyze and relate two proposals for illustration made by the European philosophy of the eighteenth century, their singularities and seeking more differences than their commonalities. Both of them were developed in countries with different cultural and political conjunctures and based on the peculiarities of their respective enlightenments. This is the Aufklärung of Immanuel Kant (1724-1804), who became famous with the booklet Answer the question: what is "Enlightenment"?, written in 1784, and the Lumières embodied (...)
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  6.  35
    As objeções feitas Por Arthur Schopenhauer à doutrina kantiana do direito.Felipe dos Santos Durante - 2013 - Cadernos de Ética E Filosofia Política 22:71-83.
    This article aims to show the objections made by Arthur Schopenhauer (1788-1860) to Immanuel Kant’s doctrine of right (1724-1804). Based on the main Schopenhauer’s work we’ll be able to explain the five points of disagreement between Schopenhauer and Kant: (i) Kant tries to separate right sharply from ethics; (ii) the definition (Bestimmung) of the concept of right; (iii) the right to property (what is the basis of this right and if its exists outside the State); (iv) the purpose of the (...)
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  7.  8
    Produção de teses e dissertações USP.Os Editores - 2013 - Cadernos de Ética E Filosofia Política 22:187-198.
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  8.  11
    O interesse teórico E o interesse prático da idéia kantiana de história como progresso.João Tescaro Junior - 2013 - Cadernos de Ética E Filosofia Política 22:35-52.
    O objetivo deste trabalho é compreender os interesses teórico e prático da ideia kantiana de história como progresso. Nesse passo, pretende-se examinar como o interesse teórico da razão relaciona-se com a filosofia da história de Kant e em que medida ele diferencia-se do interesse teórico referente ao conhecimento objetivo, ao assumir a forma de ideias heurístico-regulativas. Contra aqueles que não admitem o interesse teórico na filosofia da história de Kant, pretende-se defender não somente a sua ocorrência, mas também a sua (...)
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  9.  18
    A despolitização da esfera pública em Jürgen Habermas sob a perspectiva epistemológica.Jorge Adriano Lubenow - 2013 - Cadernos de Ética E Filosofia Política 22:84-104.
    This paper makes reading a key theme explored by Jürgen Habermas – The depoliticization of the public sphere – in the epistemological perspective. In this way, the depoliticization is characterized by conducting scientific practice policy with the use of technical knowledge to influence the public sphere in its political practice; the idea that positivist knowledge, reduce to a mere instrument of science and technology, incorporates in the public sphere. This is an analysis of the process of modernization and rationalization, revealing (...)
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  10.  14
    O império do direito, de Franz Neumann.Gustavo Pedroso - 2013 - Cadernos de Ética E Filosofia Política 22:180-186.
    Resehna do livro O IMPÉRIO DO DIREITO de FRANZ NEUMANN.
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  11.  31
    A realidade dos direitos humanos na democracia: Um diálogo entre O pensamento de Arendt E de tocqueville.Newton Gomes Pereira - 2013 - Cadernos de Ética E Filosofia Política 22:122-128.
    This paper aims at pointing out the parallel between the contradictions within the foundations of the Theory of Human Rights, according to Hannah Arendt’s approach, and the paradoxes in the democratic societies, in Alexis de Tocqueville’s and Claude Lefort’s points of view. Moreover, I would like to state the importance of the concrete efetiveness of human rights in contemporary democratic societies.
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  12.  22
    O conceito de liberdade em Paley E o eclipse do republicanismo.Rogério Antônio Picoli - 2013 - Cadernos de Ética E Filosofia Política 22:141-158.
    De acordo com Pettit e Skinner, o surgimento do utilitarismo teria contribuído decisivamente para o eclipse da tradição republicana moderna. Os utilitaristas teriam sido responsáveis por uma crítica radical à concepção de liberdade republicana, o que teria resultado no predomínio da concepção de liberdade hobbesiana. A agudeza e a força do ataque utilitarista à concepção de liberdade republicana estariam sintetizadas em um conjunto de objeções formuladas, ainda no final do século XVIII, pelo utilitarista teológico inglês William Paley. Um exame do (...)
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  13.  27
    A ambiguidade Das identidades segundo étienne Balibar.Daniel Airbaza Rodrigues - 2013 - Cadernos de Ética E Filosofia Política 22:129-140.
    The work exposed hereafter intends to examine the ambiguous character of identities according to the analyses of the French philosopher Étienne Balibar. The text will focus on his works from the late eighties, where there is a distancing from the circle formed around Althusser and an approach to the philosophies of difference of Foucault, Deleuze and Derrida. We will seek to explain how the author, through the prism of Marxist class conflicts, will denounce the echelonment process of individuals in a (...)
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  14.  24
    The Paley's Concept of Liberty and the Eclipse of the Republicanism (O conceito de liberdade em Paley e o eclipse do republicanismo).Rogério A. Picoli - 2013 - Cadernos de Ética E Filosofia Política 1 (22):141-158.
    According to Pettit and Skinner the rising of utilitarianism would have decisively contributed to the eclipse of the modern republican tradition. The Utilitarians would have been responsible for a radical critique of the concept of republican liberty, which would have resulted in the predominance of the Hobbesian conception of freedom. The sharpness and strength of the utilitarian attack to the conception of republican liberty would have be summarized in a set of objections formulated, in the late eighteenth century, by the (...)
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