Year:

  1.  18
    Why Buy Local?Benjamin Ferguson & Christopher Thompson - 2021 - Journal of Applied Philosophy 38 (1):104-120.
  2.  5
    Intentional (Nation‐)States: A Group‐Agency Problem for the State’s Right to Exclude.Matthew R. Joseph - 2021 - Journal of Applied Philosophy 38 (1):73-87.
    Most philosophical defences of the state’s right to exclude immigrants derive their strength from the normative importance of self-determination. If nation-states are taken to be the political institutions of a people, then the state’s right to exclude is the people’s right to exclude – and a denial of this right constitutes an abridgement of self-determination. In this paper, I argue that this view of self-determination does not cohere with a group-agency view of nation-states. On the group-agency view that I defend, (...)
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  3.  12
    Animal Labour. A New Frontier of Interspecies Justice? Charlotte E. Blattner, Kendra Coulter, and Will Kymlicka (Eds), 2019. Oxford, Oxford University Press. 256pp, £65. [REVIEW]Luigi Lonardo - 2021 - Journal of Applied Philosophy 38 (1):172-174.
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  4.  13
    Exploitation and Remedial Duties.Erik Malmqvist & András Szigeti - 2021 - Journal of Applied Philosophy 38 (1):55-72.
    The concept of exploitation and potentially exploitative real-world practices are the subject of increasing philosophical attention. However, while philosophers have extensively debated what exploitation is and what makes it wrong, they have said surprisingly little about what might be required to remediate it. By asking how the consequences of exploitation should be addressed, this article seeks to contribute to filling this gap. We raise two questions. First, what are the victims of exploitation owed by way of remediation? Second, who ought (...)
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  5.  17
    Psychiatric Euthanasia and the Ontology of Mental Disorder.Hane Htut Maung - 2021 - Journal of Applied Philosophy 38 (1):136-154.
    In the Netherlands and Belgium, it is lawful for voluntary euthanasia to be offered on the grounds of psychiatric suffering. A recent case that has sparked much debate is that of Aurelia Brouwers, who was helped to die in the Netherlands on account of her suffering from borderline personality disorder. It is sometimes claimed that whether or not a mentally ill person’s wish to die is valid hinges on whether or not that wish is a symptom of the person’s mental (...)
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  6. Structural Injustice and Massively Shared Obligations.Anne Schwenkenbecher - 2021 - Journal of Applied Philosophy 38 (1):1-16.
    It is often argued that our obligations to address structural injustice are collective in character. But what exactly does it mean for ‘ordinary citizens’ to have collective obligations visà- vis large-scale injustice? In this paper, I propose to pay closer attention to the different kinds of collective action needed in addressing some of these structural injustices and the extent to which these are available to large, unorganised groups of people. I argue that large, dispersed and unorganised groups of people are (...)
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  7.  16
    Justice, Migration & Mercy. Michael Blake, 2020, Oxford, Oxford University Press, Ix+266 £22.99. [REVIEW]Daniel Sharp - 2021 - Journal of Applied Philosophy 38 (1):175-177.
  8.  8
    Collective Agents and Global Structural Injustice: An Introduction to the Special Issue.Leonie Smith & Christina Friedlaender - 2021 - Journal of Applied Philosophy 38 (1):1-6.
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  9.  21
    The Capitalist Cage: Structural Domination and Collective Agency in the Market.Nicholas Vrousalis - 2021 - Journal of Applied Philosophy 38 (1):40-54.
  10.  67
    Mother Knows Best: Pregnancy, Applied Ethics, and Epistemically Transformative Experiences.Fiona Woollard - 2021 - Journal of Applied Philosophy 38 (1):155-171.
    L.A. Paul argues that interesting issues for rational choice theory are raised by epistemically transformative experiences: experiences which provide access to knowledge that could not be known without the experience. Consideration of the epistemic effects of pregnancy has important implications for our understanding of epistemically transformative experiences and for debate about the ethics of abortion and applied ethics more generally. Pregnancy is epistemically transformative both in Paul’s narrow sense and in a wider sense: those who have not been pregnant face (...)
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