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  1.  2
    Pre-Celebrating Journal of Chinese Philosophy’s 50th Anniversary.Chung-Ying Cheng - 2021 - Journal of Chinese Philosophy 48 (1):3.
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  2.  4
    The Confucian Four Books for Women: A New Translation of the Nü Sishu and the Commentary of Wang Xiang, Written byAnn Pang-White.Yu-Yin Cheng - 2021 - Journal of Chinese Philosophy 48 (1):108-110.
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  3.  3
    Main Trends of Global Development: Its Reality and Prospects.Alexander N. Chumakov - 2021 - Journal of Chinese Philosophy 48 (1):80-88.
    The article analyzes the main parameters of the modern world development, its architectonics and the most important development trends. Modern communications and principles of interaction of various social systems are also considered. As a result, the most significant cultural-cum-civilizational systems are distinguished – the West, China, the Islamic world and Russia, which represent four global trends or four vectors of power that fundamentally affect the current state and prospects of world development. It is emphasized that the West and China have (...)
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  4.  8
    Plantingian Religious Epistemology and World Religions: Prospects and Problems, Written byErik Baldwin and Tyler Dalton McNabb.Shawn M. Langley - 2021 - Journal of Chinese Philosophy 48 (1):111-113.
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  5.  2
    The Documents Classic as Guide to Political Philosophy in the Early Empires.Michael Nylan - 2021 - Journal of Chinese Philosophy 48 (1):40-55.
    This essay provides an overview of the prescriptions advanced by the Han-era Documents classic, since it was indisputably the Documents that served as the chief guide to political philosophy in the early empires for members of the elite with the requisite high cultural learning. It presents the authoritative pronouncements of the Documents on a number of key issues, such as, Who has the legitimacy to rule? How shall the good ruler and his officials act to retain legitimacy? What is the (...)
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  6.  10
    Virtues and the Book of Rites.Ann A. Pang-White - 2021 - Journal of Chinese Philosophy 48 (1):56-70.
    This paper explores the meaning of Confucian de 德 in the Book of Rites 《禮記》. Using intertextual discussions with texts supplemented by the Analects《論語》, the Mengzi 《孟子》, and the Xunzi《荀子》, I argue that ritual and virtue are closely interrelated. Without ritual, virtue is raw. Without virtue, ritual is barren. De’s interrelationship with ritual is central to Confucian ethics. Ritual is constitutive for all Confucian virtues. This central thesis coupled with subsequent features such as de’s aesthetic dimension and thick interpersonal relationships (...)
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  7.  5
    Virtue, Body, Mind and Spirit in the Shijing: New Perspectives on Pre-Warring States Conceptions of Personhood and Virtue.Lisa Raphals - 2021 - Journal of Chinese Philosophy 48 (1):28-39.
    This paper addresses the location of virtue within a virtuous person. It examines the relations of body, mind and spirit in the Shijing 詩經, which describes virtue in terms of the bodies and minds of virtuous agents. I argue that virtue is attributed to outward behavior, rather than inner state, and that that behavior is described via the performance of the shen or gong body.
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  8.  11
    Dimensions of Humility in Early Confucian Thought.Kwong-loi Shun - 2021 - Journal of Chinese Philosophy 48 (1):13-27.
    Through an examination of the problematic forms of pride highlighted in early texts and the traits to which they are opposed, the paper identifies three main dimensions of humility in early Confucian thought. These include a deflated self-conception, caution and fearfulness, as well as seriousness and awe. It then shows that the term jing 敬 is closely related to all three dimensions, and hence that this is the term in early Confucian thought closest to encompassing all the different aspects of (...)
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  9.  4
    Global Universal Values and the Dialog Among Civilizations.Natalia Smakotina, Ivan Aleshkovski & Alexander Gasparishvili - 2021 - Journal of Chinese Philosophy 48 (1):71-79.
    The article explores the extent to which experts from different countries share the same axiological approaches with regard to the dialogue among civilizations and international cooperation at governmental and grass-roots levels. The article shows how subject matter experts provide collaborative input into the features and limits that shape global universal values. Interactions among civilizations promoting their equality and partnership as opposed to clashes should be at the heart of the transformations of values. Such transformations are expected to foster mutual exchange (...)
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  10.  3
    Conversational Disgust and Social Oppression.George Tsai - 2021 - Journal of Chinese Philosophy 48 (1):89-104.
    In recent years, philosophers have begun to uncover the role played by verbal conduct in generating oppressive social structures. I examine the oppressive illocutionary uses, and perlocutionary effects, of expressives: speech acts that are not truth-apt, merely expressing attitudes, such as desires, preferences, and emotions. Focusing on expressions of disgust in conversation, I argue for two claims: that expressions of disgust can activate in the local, conversational context the oppressive power of the underlying structures of oppression; that conversational expressions of (...)
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  11.  4
    The Philosophy of Chinese Moral Education: A History, Written by Zhuran You, A. G. Rud, and Yingzi Hu.Leonard J. Waks - 2021 - Journal of Chinese Philosophy 48 (1):105-107.
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  12.  6
    De and Virtue in Early Confucian Texts: Introduction.Xinzhong Yao - 2021 - Journal of Chinese Philosophy 48 (1):5-12.
    The introduction to this special issue describes the emergence of the virtue ethics approach within the study of Confucian virtues in recent decades. It will first examine scholarly contributions to the discussion of Confucian virtue ethics and then raises questions concerning whether or not de 德 in early Confucian texts is identical with arête or virtue. It will then investigate the meaning and implication of de in Confucian contexts and make an argument for a new type of Confucian de ethics. (...)
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