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  1.  7
    Enlightenment Before the Enlightenment: Clandestine Philosophy.Gianni Paganini - 2018 - Etica E Politica 20 (3):183-200.
    In the 17th century not all manuscripts were clandestine because there also existed manuscripts written for public circulation, but it is undeniable that most of the resolutely “heterodox” authors found it useful to entrust their ideas to manuscripts both to protect themselves against the retaliation of the authorities and to circumvent the censorship to which printed books were subject. These philosophical manuscripts were messengers of “full heterodoxy” which we could call “global” and not “local”. The exclusion did not regard one (...)
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  2.  63
    Che cosa sono le etiche applicate? Tre problemi preliminari.Fabio Fossa - 2018 - Etica E Politica (2):433-466.
    Lo scopo di questo saggio consiste nell’individuare un punto di partenza adeguato per lo sviluppo di una teoria filosofica delle etiche applicate, cioè di un discorso che si assuma il compito di comprendere che cosa siano le etiche applicate, quali siano le loro strutture principali, in che cosa consista la loro novità e quale significato esse rivestano nei confronti del pensiero morale. Un approccio organico e unitario a questi temi, tuttavia, non è ancora stato impostato. Per questo motivo si rende (...)
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  3. Talpa o serpente? Popolo, classe, moltitudine.Elia Zaru - 2018 - Etica E Politica (1):127-143.
    This essay aims at clarifying the concept of «multitude» through a comparison between Negri’s work and some of the critiques addressed to his thought. In the first part of the paper, I will consider the relationship between multitude and the individual, in order to confute those who think that the category of «multitude» is a liberal one. Then, I will analyze the connection between the multitude and class-working class, so as to highlight that in Negri’s theory there is not an (...)
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