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  1.  3
    Michel Foucault y la estructura trágica. Una temprana lectura nietzscheana de la tragedia.Matías Abeijón - 2018 - Areté. Revista de Filosofía 30 (1):101-124.
    “Michel Foucault and the Tragic Structure. An Early Nietzschean Reading of Tragedy”. The purpose of this article is to investigate the statute of the tragic in Michel Foucault’s early texts, especially in the original preface of Histoire de la folie à l’age classique. It will be argued that in his early reading of Nietzsche, Foucault elaborates the concept of tragic structure to give foundation, in epistemic sense, to the historical experiences of madness. Subsequently, we will trace the different formulations on (...)
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  2.  3
    La educación como herramienta de combate. De Sócrates a Paulo Freire.Jorge Polo Blanco - 2018 - Areté. Revista de Filosofía 30 (1):163-188.
    “Education as a Tool for Combat. From Socrates to Paulo Freire”. In this paper, without seeking to be exhaustive, we intend to take a journey which will enable us to see what a concept of education closely linked to the independence of the “voice of reason” has meant in different historical contexts; we understand this independence, very broadly speaking, as a critical capacity which enables us as human beings to be sufficiently free and, if necessary, to be able to construct (...)
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  3.  7
    Matrices y marcos: dos figuras del funcionamiento de las normas en la obra de Judith Butler.Alberto Canseco - 2018 - Areté. Revista de Filosofía 30 (1):125-146.
    “Matrixes and Frames: Two Figures of Norm Functioning in the Work of Judith Butler”. The concepts of “intelligibility matrix” and “frame”, each corresponding to different periods in the thought of the feminist philosopher Judith Butler, seem to converge in so many aspects that one is tempted to hold that they may be used indistinctly. Nevertheless, the problem this paper deals with is the possible uniqueness the usage of the latter concept involves, thus pointing to the differences between both concepts. I (...)
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  4.  3
    El Dionisos de Nietzsche en América Latina.David Cortez - 2018 - Areté. Revista de Filosofía 30 (1):71-99.
    “Nietzsche’s Dionysus in Latin America ”. This essay analyzes some of Nietzsche’s readings and, in particular, his representation of Dionysus, which some Latina American lettered elites elaborated in the first quarter of the twentieth century in their quest to legitimize themselves before the expansion of positivist and utilitarian projects that caused a cultural and political deficit in Latin American societies. It is argued, on the one hand, that the recourse to the Dionysius of Nietzsche energized a modernizing movement in the (...)
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  5.  1
    Fundamentos físicos y metafísicos de la ética para Aristóteles.John Dudley - 2018 - Areté. Revista de Filosofía 30 (1):7-21.
    “Physical and Metaphysical Foundations of Aristotelian Ethics”. Leading scholars have regarded Aristotle’s ethics as a kind of dialectical reasoning based on popular opinions and without any sound philosophical foundation. In this paper I shall attempt to show, against them, that Aristotle’s ethics has a physical and a metaphysical foundation as well. Aristotle conceives of ethics metaphysically, given the centrality of his concept of God in his ethical thought. Furthermore, the conception of life behind it comes from his natural philosophy, specifically (...)
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  6.  1
    Modernidad, estética y subjetividad. Una reconstrucción histórico-conceptual de las reapropiaciones del pensamiento de Friedrich Schlegel en el marco de la filosofía alemana contemporánea.Verónica Galfione - 2018 - Areté. Revista de Filosofía 30 (1):43-70.
    “Modernity, Aesthetics and Subjectivity. A Historical-conceptual Reconstruction of the Reappropriations of Friedrich Schlegel’s Thought Within the Framework of Contemporary German Philosophy”. In this paper we analyze the interpretation of Friedrich Schlegel’s romantic thought developed by K. H. Bohrer and M. Frank. The aim is to show how, through this historical reference, the aforementioned authors reconstruct a conception of subjectivity that breaks with the modern postulate of an instituting subject and that allows to overcome the poststructuralist thesis of the death of (...)
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  7.  2
    El origen de la cultura en Kant. El hiato entre la vida y la moral.Nuria Sánchez Madrid - 2018 - Areté. Revista de Filosofía 30 (1):23-42.
    “The Origin of Culture in Kant. The Hiatus Between Life and Morality”. This paper attempts to investigate the meaning and function that culture plays as an existential activity in the work of Kant, driving special attention to the Critique of Judgment and to the materials furnished by the Anthropology from a pragmatic point of view, having as key goal the survey of its anthropological and social sources. From this perspective, I intend first to argue that the Kantian analysis of life (...)
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  8.  1
    Gabriel Rockhill: Radical History and the Politics of Art, Nueva York: Columbia University Press, 2014, 288 pp. [REVIEW]Stephan Gruber Narváez - 2018 - Areté. Revista de Filosofía 30 (1):191-198.
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  9.  2
    Deleuze y la inversión del kantismo.Pablo Pachilla - 2018 - Areté. Revista de Filosofía 30 (1):147-162.
    “Deleuze and the Inversion of Kantism”. In this paper we aim to look into French philosopher Gilles Deleuze’s work in order to see whether there is such a thing as a ‘reversal of Kantianism’, parallel to his more well-known reversal of Platonism. To this end, we will propose, firstly, to read in the key of reversal the movements made by Deleuze regarding intensity and extension, on the one hand, and the paradox of inner sense, on the other. Then, we will (...)
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