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  1. Kaiser Julians Heerespolitik Und Das Mönchtum.Raphael Brendel - 2018 - Byzantinische Zeitschrift 111 (3):599-640.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 599-640.
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  2.  3
    Georgii Cedreni Historiarum Compendium, Ed. Luigi Tartaglia.John Burke - 2018 - Byzantinische Zeitschrift 111 (3):826-829.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 826-829.
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  3.  2
    Spätantike Und Byzanz. Bestandskatalog Badisches Landesmuseum Karlsruhe.Martin Dennert - 2018 - Byzantinische Zeitschrift 111 (3):815-819.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 815-819.
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  4.  1
    Shay Eshel. The Concept of the Elect Nation in Byzantium.Anthony Kaldellis - 2018 - Byzantinische Zeitschrift 111 (3):809-812.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 809-812.
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  5. Erich Trapp . Lexikon Zur Byzantinischen Gräzität Besonders des 9.–12. Jahrhunderts, 8. Faszikel.Grammatiki Karla - 2018 - Byzantinische Zeitschrift 111 (3):829-834.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 829-834.
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  6.  2
    Bessarion’s Date of Birth: A New Assessment of the Evidence.Scott Kennedy - 2018 - Byzantinische Zeitschrift 111 (3):641-658.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 641-658.
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  7.  2
    John Italos on the Eternity of the World.András Kraft & István Perczel - 2018 - Byzantinische Zeitschrift 111 (3):659-720.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 659-720.
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  8.  2
    There and Back Again: On the Influence of Psellos on the Career of Mauropous.Nepheli Mauche & Jack Roskilly - 2018 - Byzantinische Zeitschrift 111 (3):721-746.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 721-746.
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  9.  1
    Marcel Martin. Světlo Z Byzance.Eduard Neupauer - 2018 - Byzantinische Zeitschrift 111 (3):819-821.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 819-821.
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  10. Die Textgeschichte des Chrysobullos Logos des Alexios III. Megas Komnenos Für Das Kloster der Muttergottes Sumela.Rudolf Stefec - 2018 - Byzantinische Zeitschrift 111 (3):747-776.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 747-776.
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  11. Sergej. P. Karpov. История Трапезундской Империи Und Ιστορία Της Αυτοκρατορίας Της Τραπεζούντας.Rudolf S. Stefec - 2018 - Byzantinische Zeitschrift 111 (3):813-815.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 813-815.
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  12.  1
    Jean-Marie Olivier. Supplément au Répertoire des Bibliothèques Et des Catalogues de Manuscrits Grecs.Rudolf S. Stefec - 2018 - Byzantinische Zeitschrift 111 (3):822-824.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 822-824.
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  13.  1
    Isabella Proietti . I Manoscritti Greci di Perugia.Rudolf S. Stefec - 2018 - Byzantinische Zeitschrift 111 (3):824-826.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 824-826.
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  14. An Unpublished Poem on Porphyry.Maria Tomadaki - 2018 - Byzantinische Zeitschrift 111 (3):777-792.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 777-792.
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  15.  4
    Scaling the Text: The Ambiguity of the Book in John Climacus.Alexis Torrance - 2018 - Byzantinische Zeitschrift 111 (3):793-808.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 793-808.
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  16.  1
    Bessarione a Lezione di Astronomia da Cortasmeno.Alberto Bardi - 2018 - Byzantinische Zeitschrift 111 (1):1-38.
    Nel Marc. gr. Z. 333, testimone del testo astronomico intitolato Παράδοσις εἰς τοὺς περσικοὺς κανόνας τῆς ἀστρονομίας, copiato da Bessarione, sono presenti delle aggiunte, dovute all’intervento di Bessarione stesso, che si ritrovano nella tradizione manoscritta dell’opera soltanto nei discendenti del Marc. gr. Z. 333. Tali aggiunte sono tratte da un testo astronomico di Isacco Argiro e da una versione della Paradosis riveduta da Teodoro Meliteniote. L’analisi filologica e paleografica dimostra che in entrambi i casi le aggiunte sono ricavate da un (...)
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  17.  3
    Presence and Absence of Προαίρεσις in Christ and Saints According to Maximus the Confessor and Parallels in Neoplatonism.Grigory Benevich - 2018 - Byzantinische Zeitschrift 111 (1):39-54.
    The article shows that prior to the debate with the Monothelites, Maximus the Confessor followed the Christian tradition going back to Gregory of Nyssa in recognizing the presence of προαίρεσις in Christ and the saints. Later during the debate, Maximus declined to apply προαίρεσις to Christ and started to speak about the deactivation of προαίρεσις in the saints in the state of deification. Maximus was the first Orthodox author who distinguished deliberate choice and natural will, and defended the presence of (...)
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  18.  2
    II. Abteilung.Beat Brenk, Athanasios Markopoulos, Kostis Smyrlis, Zachary Chitwood, Tomás Fernández, Ioannis Polemis, Raphael Brendel, Rudolf Stefec & Juan Signes Codoñer - 2018 - Byzantinische Zeitschrift 111 (1):157-212.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 1 Seiten: 157-212.
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  19.  2
    John Lydus’ Knowledge of Latin and Language Politics in Sixth-Century Constantinople.Sviatoslav Dmitriev - 2018 - Byzantinische Zeitschrift 111 (1):55-70.
    This article contextualizes an old debate about the extent of knowledge of Latin by John Lydus, a state official and an erudite from sixth-century Constantinople, within a broader issue of the role of Latin in early Byzantium. It is argued here that Lydus’ startling etymological explanations had no relation to his level of knowledge of Latin, but reflected the declining official use of Latin in Byzantium by resurrecting the theory about Latin as a dialect of Greek.
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  20.  2
    Decoding Byzantine Ekphraseis on Works of Art. Constantine Manasses’s Description of Earth and its Audience.Vicky Foskolou - 2018 - Byzantinische Zeitschrift 111 (1):71-102.
    The study deals with ekphraseis on works of art and poses the question as to how far these texts can be a reliable source for the study or even the reconstruction of the artefacts they describe. Based on reception theory and readerresponse criticism, in the paper is proposed that as every text, byzantine ekphraseis on artworks presuppose an audience or readership, i. e. the one the author had in mind and on the basis of which he encoded his message. In (...)
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  21.  2
    Reconciling the ‘Step Sisters’: Early Byzantine Numismatics, History and Archaeology.Andrei Gandila - 2018 - Byzantinische Zeitschrift 111 (1):103-134.
    Despite the growing body of excavation finds and the steady publication of museum collections, the numismatic evidence remains an underutilized historical source. Historians who study Late Antiquity rely on archaeological evidence but tend to ignore coin finds, partly because numismatics developed as an independent field with its own set of specialized tools and research questions. Insufficient dialogue between the disciplines has delayed a proper appreciation of Early Byzantine coins as historical source and the development of a clear methodology for their (...)
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  22.  1
    “No One Can Escape God”. A Filicidal Beneficial Tale From Early Byzantium.Fotis Vasileiou - 2018 - Byzantinische Zeitschrift 111 (1):135-156.
    John Moschos includes the story of a female filicide in his Spiritual Meadow. After exploring the authorial self of Moschos, this article discusses the relation between this beneficial story and the biblical book of Jonah on the one hand, and Euripides’ Iphigenia at Aulis and Medea on the other. Finally, the story is examined in the wider framework of the seventh century, in an attempt to understand John Moschos’ viewpoint on his own time.
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