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  1.  12
    This is a Tricky Situation: Situationism and Reasons-Responsiveness.Marcela Herdova & Stephen Kearns - 2017 - Journal of Ethics 21 (2):151-183.
    Situations are powerful: the evidence from experimental social psychology suggests that agents are hugely influenced by the situations they find themselves in, often without their knowing it. In our paper, we evaluate how situational factors affect our reasons-responsiveness, as conceived of by John Fischer and Mark Ravizza, and, through this, how they also affect moral responsibility. We argue that the situationist experiments suggest that situational factors impair, among other things, our moderate reasons-responsiveness, which is plausibly required for moral responsibility. However, (...)
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  2.  4
    Asymmetry and Incoherence: A Reply to Cyr.Jens Johansson - 2017 - Journal of Ethics 21 (2):215-221.
    In defense of the Deprivation Approach to the badness of death against the Lucretian objection that death is relevantly similar to prenatal nonexistence, John Martin Fischer and Anthony L. Brueckner have suggested that whereas death deprives us of things that it is rational for us to care about, prenatal nonexistence does not. I have argued that this suggestion, even if correct, does not make for a successful defense of the Deprivation Approach against the Lucretian objection. My criticism involved a thought (...)
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  3.  22
    There’s Nothing Quasi About Quasi-Realism: Moral Realism as a Moral Doctrine.Matthew H. Kramer - 2017 - Journal of Ethics 21 (2):185-212.
    This paper seeks to clarify and defend the proposition that moral realism is best elaborated as a moral doctrine. I begin by upholding Ronald Dworkin’s anti-Archimedean critique of the error theory against some strictures by Michael Smith, and I then briefly suggest how a proponent of moral realism as a moral doctrine would respond to Smith’s defense of the Archimedeanism of expressivism. Thereafter, this paper moves to its chief endeavor. By differentiating clearly between expressivism and quasi-realism, the paper highlights both (...)
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  4.  4
    Erratum To: There’s Nothing Quasi About Quasi-Realism: Moral Realism as a Moral Doctrine.Matthew H. Kramer - 2017 - Journal of Ethics 21 (2):213-214.
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  5.  9
    Prospective Possibilism.Michael J. Zimmerman - 2017 - Journal of Ethics 21 (2):117-150.
    There has been considerable debate regarding the relative merits of two theses about moral obligation known as actualism and possibilism. Both theses seek to give expression to the general idea that one ought to do the best one can. According to actualism, one’s obligations turn on what would happen if one chose some course of action, whereas, according to possibilism, they turn on what could happen if one chose some course of action. There are two strands to the debate: the (...)
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  6.  63
    Blameworthiness as Deserved Guilt.Andreas Brekke Carlsson - 2017 - Journal of Ethics 21 (1):89-115.
    It is often assumed that we are only blameworthy for that over which we have control. In recent years, however, several philosophers have argued that we can be blameworthy for occurrences that appear to be outside our control, such as attitudes, beliefs and omissions. This has prompted the question of why control should be a condition on blameworthiness. This paper aims at defending the control condition by developing a new conception of blameworthiness: To be blameworthy, I argue, is most fundamentally (...)
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  7.  10
    Happiness is an Emotion.Alan H. Goldman - 2017 - Journal of Ethics 21 (1):1-16.
    Accounts of happiness in the philosophical literature see it as either a judgment of satisfaction with one’s life or as a balance of positive over negative feelings or emotional states. There are sound objections to both types of account, although each captures part of what happiness is. Seeing it as an emotion allows us to incorporate both features of the accounts thought to be incompatible. Emotions are analyzed as multicomponent states including judgments, feelings, physical symptoms, and behavioral dispositions. It is (...)
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  8.  12
    The Obligation Dilemma.Ishtiyaque Haji - 2017 - Journal of Ethics 21 (1):37-61.
    I motivate a dilemma to show that nothing can be obligatory for anyone regardless of whether determinism or indeterminism is true. The deterministic horn, to which prime attention is directed, exploits the thesis that obligation requires freedom to do otherwise. Since determinism precludes such freedom, it precludes obligation too. The indeterministic horn allows for freedom to do otherwise but assumes the burden of addressing whether indeterministically caused choices or actions are too much of a matter of luck to be obligatory (...)
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  9.  92
    The Nature and Ethics of Indifference.Hallvard Lillehammer - 2017 - Journal of Ethics 21 (1):17-35.
    Indifference is sometimes said to be a virtue. Perhaps more frequently it is said to be a vice. Yet who is indifferent; to what; and in what way is poorly understood, and frequently subject to controversy and confusion. This paper presents a framework for the interpretation and analysis of ethically significant forms of indifference in terms of how subjects of indifference are variously related to their objects in different circumstances; and how an indifferent orientation can be either more or less (...)
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  10.  32
    The Nature and Ethics of Indifference.Hallvard Lillehammer - 2017 - Journal of Ethics 21 (1):17-35.
    Indifference is sometimes said to be a virtue. Perhaps more frequently it is said to be a vice. Yet who is indifferent; to what; and in what way is poorly understood, and frequently subject to controversy and confusion. This paper presents a framework for the interpretation and analysis of ethically significant forms of indifference in terms of how subjects of indifference are variously related to their objects in different circumstances; and how an indifferent orientation can be either more or less (...)
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  11.  35
    A Puzzle About Reasons and Rationality.Caj Strandberg - 2017 - Journal of Ethics 21 (1):63-88.
    According to a guiding idea in metaethics, there is a necessary link between the concept of normative reasons and the concept of practical rationality. This notion brings up two issues: The exact nature of this link, and the nature of rationality. With regard to the first issue, the debate is dominated by a certain standard claim. With regard to the second issue, the debate is dominated by what I will refer to as ‘subjectivism’ and ‘objectivism’ about rationality, where the latter (...)
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  12. Depression Counseling and Education in Moral Education.Youngseong Choi - 2017 - Journal of Ethics 1 (112):159-197.
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  13. Kant’s Formula of Humanity and the Ways of Treating Human Beings. 강철 - 2017 - Journal of Ethics 1 (112):47-78.
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  14. A Study on the Meaning and Interpretation of Culture in Multiculturalism. 김창근 - 2017 - Journal of Ethics 1 (112):243-268.
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  15. The Character Perspective on Complexity System and Brain-Science and The Paradigm Shift of Moral Education. 박형빈 - 2017 - Journal of Ethics 1 (112):129-158.
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  16.  4
    An Approach to Ethical Guidelines of Autonomous Vehicle. 변순용 - 2017 - Journal of Ethics 1 (112):199-216.
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  17.  1
    A Study on Necessity of The Chart of Robot Ethics and its Contents. 변순용, Eong Jinkyu, 김형주 & Shin Hyun woo - 2017 - Journal of Ethics 1 (112):295-319.
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  18. Moral Rules in Smith's Theory of Moral Sentiments. 변영진 - 2017 - Journal of Ethics 1 (112):269-293.
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  19. A Study on Hosaengjideok in "Shu Ching 』)". 이상호 - 2017 - Journal of Ethics 1 (112):79-107.
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  20. The Significance and Limits of Neurobiology for Altruism. 이상희 - 2017 - Journal of Ethics 1 (112):109-128.
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  21. A Study on the ‘Sound’ Patriotism Education in Schools. 조일수 - 2017 - Journal of Ethics 1 (112):217-242.
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  22. Values and Significance Pursued by Musim-Seon in『Jikji』. 최문기 - 2017 - Journal of Ethics 1 (112):1-16.
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  23. An Ethical Analysis of Converging Technologies. 추병완 - 2017 - Journal of Ethics 1 (112):17-46.
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