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  1.  7
    Esse apparens a jeho role v Auriolově výkladu smyslového vnímání.Lukáš Lička - 2014 - Filosoficky Casopis 62 (4):539-557.
    The main aim of this paper is to propose an adequate interpretation of the concept esse ap-parens (apparent being) which was used by Franciscan philosopher and theologian Peter Auriol (c. 1280 – 1322), especially focusing on his account of sensory perception. Basing on the analysis of relevant passages of the commentary on the Sentences by Auriol, first, I introduce his famous account of sensory illusions, and then his own claims about nature of esse apparens (Auriol refuses both that it is (...)
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  2. Merleau-Ponty’s Ontological Interpretation of Husserl’s Conception of the Body as a “Double Unity”.Jan Halák - 2014 - Filosoficky Casopis 62 (3):339-354.
    Merleau-Ponty holds that Husserl’s descriptions of the body go beyond the conceptual framework of subject-object ontology to which his philosophy is usually thought to conform. Merleau-Ponty says of his own philosophy that it is founded on the circularity in the body; that is, on the fact that the perceptivity and perception of the body are, from the ontological point of view, one and the same. The inseparability of these two aspects of the body he calls embodiment (chair). According to Husserl, (...)
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