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  1.  9
    Políticas de la subjetividad: Descartes y la teología política.Luis Arenas - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:11-28.
    What political philosophy can be reconstructed from the premises of Cartesian philosophy? Two hypotheses will be suggested in order to answer that question: 1) The political philosophy derived from Descartes’ ideas suggests a political philosophy committed to the principles of political absolutism, and 2) The key of Cartesian political philosophy lies in political theology: in that voluntarism which links the metaphysical decisionism related to the good, justice and truth with the political decisionism assumed by absolutism. Reconstructing the political philosophy in (...)
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  2.  32
    Mario Martelli. «Detalles de la filología».Marcelo Barbuto - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:239-306.
    This sentence: «Infinita è la violenza delle convinzioni acquisite», which appears in this text for the first time, could be the most faithful motto of Mario Martelli’s critical production, always characterized by his hard and consistent struggle against the «convizioni acquisite» of critical literature, historiography and philosophy, all of which have so severely mislead our view of Niccolò Machiavelli’s work and thought.
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  3.  26
    Fisiognomía, pasiones del alma y valoración moral. Una aproximación a Marin Cureau de La Chambre y René Descartes.Alejandro Sánchez Berrocal - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:135-150.
    This article aims to illustrate the development of physiognomy following one of its central themes: moral characterisation. This work deals with the origins of the discipline until the proliferation of works that, during the 16th and 17th centuries, approached the so-called «passions of the soul» from such seemingly disparate points of view as philosophy, optics, comparative anatomy, astrology and medicine. To conclude, two opposite perspectives on the treatment of emotions or «passions of the soul» are discussed: one by René Descartes (...)
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  4.  16
    Descartes, ¿abstencionista o pensador político?María Luisa De la Cámara - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:57-72.
    The political question in Descartes is an enormously complex issue. The historical circumstances surrounding his life, philosophical principles and the strict epistemological considerations that he defended intertwine in a sort of biological- theoretical-practical crossroads. Our work unravels the keys of Cartesian politics commonly perceived as shadowy.
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  5.  18
    Ni trazas textuales, ni prácticas discursivas. Suárez y el barroco como claves de comprensión de la duda cartesiana.Óscar Barroso Fernández - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:29-46.
    This paper analyses the discussion between Foucault and Derrida on the subject of Cartesian doubt. In order to find a solution, the methodology applied retains some aspects of Foucault's analysis of discursive practices and, at the same time, goes beyond the intra-textual Derridian exegesis. In particular, the relevance of the Cartesian evil genius allows to read Cartesian philosophy in terms of baroque thought, instead of the classical rationalist reading of his works.
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  6.  14
    El «antiidealismo metodológico» de Spinoza. Una aproximación al "Tratado de la reforma del entendimiento" a la luz de la crítica feuerbachiana.Iker Jáuregui Giráldez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:163-175.
    This paper tries to reread Spinoza’s Treatise on the Emendation of the Intellect in a materialist way, construing the criticism and indictments of «methodological idealism» as a wrong way of understanding materialism on its ontological level and, mainly, in its epistemological approach.
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  7.  19
    La cuestión animal y el gobierno de sí. Montaigne, Descartes y Derrida.Joan Lluís Llinàs - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:87-102.
    The aim of this article is to analyse the positions of Montaigne and Descartes in relation to the question of the animal. To do this, I begin by characterizing Derrida's position on the subject, who considers Montaigne and Descartes as two opposing positions on the subject. Then, I analyse the positions of Montaigne and Descartes by means of a commentary on texts by both authors, while I try to explain the Cartesian turn on the animal question with respect to Montaigne. (...)
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  8.  15
    ¿Está presente el problema de las otras mentes en la filosofía de R. Descartes?M. Luis G. Castro - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:47-56.
    The aim of the essay is to analyze the passages of the Cartesian oeuvre which could be related to the problem of other minds. After a brief presentation of the problem and what is known as the argument from analogy, we show that what we will call the automata passage is not an acknowledgement of the problem. Next, we raise a way of generating the problem, to show how it could be approached from Descartes’s works.
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  9.  11
    Descartes: moral y política.Carmen Ors Marqués & Vicente Sanfélix Vidarte - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:119-133.
    This paper analyses Cartesian ethics and politics. It defends that Descartes's position in these areas coincides with his metaphysical and physical conceptions, searching a difficult equilibrium between individualism and altruism, quiet life and social commitment.
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  10.  21
    La "capacidad feminista" de la filosofía cartesiana.Elena Nájera - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:103-118.
    El artículo se propone valorar la capacidad feminista del pensamiento de Descartes en un triple sentido. En primer lugar, se centrará la cuestión en la propia filosofía de este autor en busca de sus claves éticas. En un segundo paso, se expondrá como éstas fueron interpretadas y activadas por mujeres intelectuales de la época conocidas como las cartesianas. Finalmente, se analizará la recepción crítica de la concepción cartesiana de la subjetividad por parte de Isabel de Bohemia, quien insiste en las (...)
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  11.  23
    A. Sánchez Jiménez, "Leyenda Negra: la batalla sobre la imagen de España en tiempos de Lope de Vega", Madrid, Cátedra, 2016, pp. 414. [REVIEW]Sergio Requejo Pérez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:307-309.
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  12.  22
    Escepticismo académico y práctica de la vida: los límites de la duda cartesiana.Sergio García Rodríguez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:73-86.
    Cartesian skepticism represents a fundamental element of the Cartesian method directed to find the metaphysical certainties that securely justify knowledge. Nonetheless, the Cartesian radical doubt has clearly defined limits insofar as it does not extend to the realm of vital praxis. The present paper develops the connection between Cartesian moral certainty and the notion of «practice of life» in order to show how Descartes’ methodological skepticism is framed in the academic tradition rather than in the Pyrrhonian one.
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  13.  54
    República y utopía en Simón Rodríguez.Juan José Rosales Sánchez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:177-192.
    In Sociedades americanas en 1828, Simón Rodríguez describes and supports a republican attempt as a new way of government. Aware of the problem his project meant and warned against the accusation of being an utopian, he claims that the social republic would not be an utopia, as Tomas Moro imagined about, but the opportunity for the republics in South America to be the good place for an authentic social life. On the grounds that are described above, this paper examines analytically (...)
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  14.  8
    Il controllo delle passioni. Ascesa e caduta della meraviglia da Descartes a Spinoza.Emanuela Scribano - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:151-161.
    Descartes deems wonder the first among the passions. Pride and generosity originate from it. To maintain that generosity originates from wonder, Descartes has to deal with serious and hard theoretical issues. Descartes, I shall argue, tackles these issues to endow generosity with a role in the monitoring passions. I back this conjecture examining Hobbes’ and Spinoza’s theories of passions.
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  15.  29
    Filosofar desde la rabia. Una introducción a la filosofía radical de Jean Meslier.Julio Seoane - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:193-209.
    My aim is to present the work of Jean Meslier and to give some keys, so that the reading of said work may be interesting for our time. My idea is that our reading should not be a study on Meslier, but on the way in which pain, hatred and anger forge his work – and what this entails when one attempts to write against injustice and inequality. In the first place, it implies a given speechlessness, lacking the words with (...)
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  16.  7
    Jean Meslier. «Cartas a los curas de la vecindad».Manuel Tizziani - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:211-228.
    At the moment of his death, Jean Meslier not only bequeathed to posterity a Memoir in which he will openly declare his materialistic atheism, but also two letters addressed to the priests of his neighbourhood. In those letters, which can be read as a preface to his work, he urges his colleagues to undeceive themselves Christianity`s mistakes, unveil the mystery of inequity and enlighten their parishioners on the principles of good sense and the straight natural reason, issues that afterwards planted (...)
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  17.  18
    A. Bárcenas, "Machiavelli’s Art of Politics".Marina Pérez del Valle - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:311-315.
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