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  1.  10
    Eckhart, Heidegger and Caputo: A Reappraisal of ‘the Mystical Element in Heidegger’s Thought’.Sylvie Avakian - 2019 - International Journal of Philosophy and Theology 81 (1):36-54.
    ABSTRACTThis article aims at a reconsideration and a reappraisal of the mystical nature of Martin Heidegger’s thought in juxtaposition with the mystical theology of Meister Eckhart. My purpose here...
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  2.  8
    Reforming Promeity: Feuerbach’s Misreading of Luther.Taido J. Chino - 2019 - International Journal of Philosophy and Theology 81 (1):71-86.
    ABSTRACTThis article is a consideration of Feuerbach’s appropriation of Luther’s theology towards constructive ends. Special attention is given to the way in which Luther’s emphasis on divine prome...
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  3.  14
    Critical Theology: Why Hegel Now?Bojan Koltaj - 2019 - International Journal of Philosophy and Theology 81 (1):55-70.
    ABSTRACTThis article is an argument for furthering the understanding, role and scope of critical theology in reflection on the act, content and implications of theological thought through appropria...
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  4.  6
    Kierkegaard on Socrates’ Daimonion.Rico Sneller - 2019 - International Journal of Philosophy and Theology 81 (1):87-100.
    ABSTRACTIn this article, I argue that Kierkegaard’s interpretation of Socrates’ daimonion in The Concept of Irony should be read in light of his notion of the demonic in The Concept of Anxiety, and...
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  5. Oh My Neighbors, There is No Neighbor.Harris B. Bechtol - 2019 - International Journal of Philosophy and Theology 80 (4-5):326-343.
    ABSTRACTThis article meditates on the Christian command to love the neighbor as yourself by focusing on how both Jacques Derrida and Søren Kierkegaard have read this command. I argue that Derrida, failing in his faithfulness to Kierkegaard, makes a mistake when he includes this command in the Greek model of the politics of friendship in his Politics of Friendship. Such a mistake is illumined by Kierkegaard’s understanding of the neighbor in this command from Works of Love because this understanding helps (...)
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  6. Kierkegaard’s Reception of German Vernacular Mysticism: Johann Tauler’s Sermon on the Feast of the Exaltation of the Cross and Practice in Christianity.Hjördis Becker-Lindenthal - 2019 - International Journal of Philosophy and Theology 80 (4-5):443-464.
    ABSTRACTThe role of the image in the third part of Practice in Christianity suggests that Kierkegaard was inspired by Meister Eckhart’s and Johann Tauler’s account of detachment. I argue that Kierkegaard was not only indirectly influenced by Tauler through the works of the Pietistic writers, but also directly inspired by Tauler’s sermons. Particularly striking are similarities to a sermon that was included in the Tauler edition owned by Kierkegaard: the second sermon on the Feast of the Exaltation of the Cross. (...)
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  7.  2
    How to Cross the Rubicon Without Falling In: Michel Henry, Søren Kierkegaard, and New Phenomenology.Amber Bowen - 2019 - International Journal of Philosophy and Theology 80 (4-5):465-481.
    ABSTRACTThroughout his published work, Michel Henry expresses a deep appreciation for the writings of Kierkegaard, using them as an inspirational foundation for much of his own thought. However, Henry claims to be far more Kierkegaardian than he really is. Henry’s peers have identified several philosophical and theological deficiencies in Henry’s thought. These places of weakness also happen to be his most obvious points of departure from Kierkegaard. A Kierkegaardian confrontation with Henry demands a retrieval of the Infinite Qualitative Difference between (...)
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  8. The Self and Despair: Kierkegaard, Heidegger, and Jüngel’s Anxious Existence.Deborah Casewell - 2019 - International Journal of Philosophy and Theology 80 (4-5):408-423.
    ABSTRACTThis article explores the influence and reception of the Kierkegaardian self in modern theology, focusing on the philosopher Martin Heidegger and the theologian Eberhard Jüngel. In an attempt to transcend the atheistic philosophy of modernity, Eberhard Jüngel responded to the active, choosing self of modernity, as propounded Heidegger, by proposing an account of existence that is instead passive before God. However, as Heidegger’s philosophy itself is deeply in debt to Kierkegaard’s account of existence, Jüngel’s response to this active, choosing self (...)
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  9.  4
    Being and Existence: Kierkegaardian Echoes in Heidegger’s Black Notebooks.Antonio Cimino - 2019 - International Journal of Philosophy and Theology 80 (4-5):344-355.
    ABSTRACTThe aim of this paper is to analyze those passages of the Black Notebooks where Heidegger mentions Søren Kierkegaard and to see how Heidegger interprets Kierkegaard’s impact on his own philosophical thought. The paper intends to clarify whether, and to what extent, Heidegger’s rejection of an existentialist reading of his early thought is plausible and justified. The conclusions reached will be twofold. First, Heidegger tries to reinterpret his existential analytic by using the approach he has developed in his work after (...)
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  10.  1
    Kierkegaardian Echoes: The Reception of Kierkegaard in Twentieth- and Twenty-First-Century Philosophy and Theology.Antonio Cimino & Joshua Furnal - 2019 - International Journal of Philosophy and Theology 80 (4-5):305-306.
    ABSTRACTIn this short introductory contribution the guest editors of this special issue sketch its aim and context.
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  11. Joseph Ratzinger’s ‘Kierkegaardian Option’ in Introduction to Christianity.Matthew D. Dinan & Michael Pallotto - 2019 - International Journal of Philosophy and Theology 80 (4-5):390-407.
    ABSTRACTAlthough scholars increasingly recognize the debts of twentieth-century Roman Catholic theologians to Søren Kierkegaard, no one has yet traced this influence to Joseph Ratzinger. As is frequently observed, Ratzinger’s most famous book, Introduction to Christianity, opens with a meditation on a Kierkegaardian parable from Either/or. We argue that Ratzinger’s use of Kierkegaard extends well beyond this opening image, to some central moments in his articulation of the idea of God, Christology, and theological anthropology. Upon closer inspection, we argue, Ratzinger’s use (...)
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  12.  7
    Ricoeur’s Kierkegaard.Timo Helenius - 2019 - International Journal of Philosophy and Theology 80 (4-5):356-373.
    ABSTRACTKeeping an eye on Ricoeur’s philosophical anthropology in particular, this essay maps out Ricoeur’s explicit references to Kierkegaard in the corpus of his major works. Even though many of...
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  13.  2
    Listening for Kierkegaardian Echoes in Lyotard: The Paradox of Faith and Lyotard’s Ethical Turn.Elizabeth Li & Katie Crabtree - 2019 - International Journal of Philosophy and Theology 80 (4-5):374-389.
    ABSTRACTThis paper seeks to discern the Kierkegaardian echoes present in the writings of the French philosopher Jean-François Lyotard. While these thinkers share a number of commonalities such as their resistance to categorisation and their imaginative and complex writing styles, Lyotard’s engagement with Kierkegaard has been largely dismissed as inconsequential. However, a modest yet consistent device invoked by Lyotard is Kierkegaard’s paradox of faith from Fear and Trembling. While these references to Kierkegaard read as terse blips in Lyotard’s texts, this paper (...)
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  14. Socrates, Nicodemus, and Zacchaeus: Kierkegaard and Halík on Conversion and Offense.Grant Poettcker - 2019 - International Journal of Philosophy and Theology 80 (4-5):482-494.
    ABSTRACTThis paper examines Tomáš Halík’s Patience With God: The Story of Zacchaeus Continuing in Us in light of Kierkegaard’s insistence upon conversion. Against forms of Christianity which would understand conversion as issuing, of necessity, from a rigorous thinking-through of objective proofs or of the ends of human desire, Kierkegaard insists upon a conversion that passes through offense at the God-man’s scandalous invitation. Though Halík approvingly cites Kierkegaard’s insistence upon a faith worked out in fear and trembling, and, like Kierkegaard, sees (...)
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  15. Spiritual Trial in Kierkegaard: Religious Anxiety and Levinas’s Other.Robert C. Reed - 2019 - International Journal of Philosophy and Theology 80 (4-5):495-509.
    ABSTRACTSpiritual trial is indeed ‘spiritual’ – it is possible only in someone who is not utterly spiritless as Kierkegaard means the word – but it is not true, as Kierkegaard’s pseudonyms occasionally maintain, that it makes sense only as a religious category, unless religious is redefined in radically general terms, as Kierkegaard in fact does, along with the ideas of offense, anxiety, inwardness, and desire. Every existing individual has some minimal acquaintance with spiritual trial, if only as an anxiety about (...)
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  16. Beyond Reception: Understanding Theodor Haecker’s Kierkegaardian Authorship in the Third Reich.Helena M. Tomko - 2019 - International Journal of Philosophy and Theology 80 (4-5):307-325.
    ABSTRACTTheodor Haecker’s translation and reception of Kierkegaard exerted a strong influence on interwar German readings of Kierkegaard. Recent scholarship has drawn renewed attention to Haecker’s World War I Kierkegaardian polemics and the dampening of his enthusiasm for Kierkegaard after his conversion to Catholicism in 1921. This article offers a twofold refinement of current accounts of Haecker’s Kierkegaard reception. First, it shows that Haecker’s attempt to describe a Catholic theological anthropology after 1931 was less a turn away from Kierkegaard and more (...)
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  17.  61
    Valuing Humanity: Kierkegaardian Worries About Korsgaardian Transcendental Arguments.Daniel Watts & Robert Stern - 2019 - International Journal of Philosophy and Theology 80 (4-5):424-442.
    This paper draws out from Kierkegaard’s work a distinctive critical perspective on an influential contemporary approach in moral philosophy: namely, Christine Korsgaard’s transcendental argument for the value of humanity. From Kierkegaard’s perspective, we argue, Korsgaard argument goes too far, in attributing absolute value to humanity – but also that she is required to make this claim if her transcendental argument is to work. From a Kierkegaardian perspective, to place this sort of value in humanity is problematic since it threatens to (...)
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  18.  15
    The Anecdotal Nature of Religious Disagreements.Daniele Bertini - 2019 - International Journal of Philosophy and Theology 80 (3):215-229.
    Most literature on religious disagreements focuses on the epistemic problems related to doctrinal disputes. While, the main argument of my paper does not address such a topic, my purpose is to point at a practical exit strategy from the blind spot to which most disagreements lead. However, in order to argue for my views, I need to provide a substantive account of how religious beliefs work and which epistemic obligations they involve. Such account challenges most mainstream assumptions, and needs to (...)
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  19.  23
    The Case Against Theism: Why the Evidence Disproves God’s Existence.Jacobus Erasmus - 2019 - International Journal of Philosophy and Theology 80 (3):303-304.
    Volume 80, Issue 3, July 2019, Page 303-304.
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  20.  97
    Elucidating the Eucharist.Simon Hewitt - 2019 - International Journal of Philosophy and Theology 80 (3):272-286.
    ABSTRACTThe doctrine of the Real Presence of Christ in the Eucharist presents a particular challenge to its defenders: how is it so much as intelligible? This paper explores Dummett’s response to this question, centred on the notion of deeming. Whilst instructive, Dummett’s position is unsustainable as it stands, since it fails to secure the meaningfulness of the doctrine. Once deeming is brought together with an account of bodiliness and an appreciation of the nature of the Eucharist as a meal, however, (...)
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  21.  7
    ‘The Story Continues …’ Schelling and Rosenzweig on Narrative Philosophy.Agata Bielik-Robson - 2019 - International Journal of Philosophy and Theology 80 (1-2):127-142.
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  22.  10
    Freedom, Sin and the Absoluteness of Christianity: Reflections on the Early Tillich’s Schelling-Reception.Christian Danz - 2019 - International Journal of Philosophy and Theology 80 (1-2):115-126.
    ABSTRACTThe article discusses the reception of Schelling’s philosophy by the young Paul Tillich. During his study on the theological faculty of the University of Halle from 1905 until 1907 Tillich was influenced by the Fichte interpretation of Fritz Medicus. Tillich uses Fichte’s philosophy as a theoretical frame for a modern theology. The problems from this Fichte reception lay in the concept of freedom as autonomy. In Schelling’s philosophy, especially in his concept of freedom as the possibility to come into contradiction (...)
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  23.  7
    Mythology, Essence, and Form: Schelling’s Jewish Reception in the Nineteenth Century.Paul Franks - 2019 - International Journal of Philosophy and Theology 80 (1-2):71-89.
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  24.  10
    Did Schelling Live on in Catholic Theology? An Examination of His Influence on Catholic Tübingen.Grant Kaplan - 2019 - International Journal of Philosophy and Theology 80 (1-2):57-70.
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  25.  7
    Foreword.Walter Kasper - 2019 - International Journal of Philosophy and Theology 80 (1-2):1-1.
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  26.  9
    Immunitary Foreclosures: Schelling and British Idealism.Tilottama Rajan - 2019 - International Journal of Philosophy and Theology 80 (1-2):39-56.
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  27.  10
    Schelling and the New England Mind.Joel David Stormo Rasmussen - 2019 - International Journal of Philosophy and Theology 80 (1-2):101-114.
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  28.  12
    Schelling and Protestant Theology.Jan Rohls - 2019 - International Journal of Philosophy and Theology 80 (1-2):8-22.
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  29.  12
    Schelling and Twentieth-Century Catholic Theology: The Case of Walter Kasper.Antonio Russo - 2019 - International Journal of Philosophy and Theology 80 (1-2):160-177.
    It's a paper on Card. Walter Kasper and Schelling.
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  30.  16
    Aspects of Schelling’s Influence on Sergius Bulgakov and Other Thinkers of the Russian Religious Renaissance of the Twentieth Century.Tikhon Vasilyev - 2019 - International Journal of Philosophy and Theology 80 (1-2):143-159.
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  31.  9
    The Schelling of Religious Existentialism.Daniel Whistler - 2019 - International Journal of Philosophy and Theology 80 (1-2):178-195.
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  32.  9
    Schelling’s Afterlives: Introduction.Daniel Whistler & Johannes Zachhuber - 2019 - International Journal of Philosophy and Theology 80 (1-2):2-7.
    ABSTRACTIn this editorial introduction, we set out the contexts, aims and contents of this special issue on Schelling’s influence on later religious and theological thought, as well as the rationale behind its genesis.
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  33.  9
    F.W.J. Schelling and the Rise of Historical Theology.Johannes Zachhuber - 2019 - International Journal of Philosophy and Theology 80 (1-2):23-38.
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