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  1.  3
    On Contradictory Christology: Preliminary Remarks, Notation and Terminology.Jc Beall - 2019 - Journal of Analytic Theology 7 (1):434-439.
    The following are some preliminary remarks that will set the stage for my individual replies to Timothy Pawl, Thomas McCall, A. J. Cotnoir, and Sara L. Uckelman’s responses to my paper ‘Christ – A Contradiction’. In that paper I advance and defend a contradictory Christology which solves the fundamental ‘problem’ of Christology by holding that Christ is a contradictory being: it is true that Christ is mutable and it is false that Christ is mutable; it is true that Christ is (...)
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  2.  6
    On Contradictory Christology: A Reply to Pawl’s ‘Explosive Theology’.Jc Beall - 2019 - Journal of Analytic Theology 7 (1):452-472.
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  3.  5
    On Contradictory Christology: A Reply to McCall’s ‘Doctrinal Orthodoxy and Philosophical Heresy’.Jc Beall - 2019 - Journal of Analytic Theology 7 (1):488-507.
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  4.  5
    On Contradictory Christology: A Reply to Cotnoir’s ‘On the Role of Logic’.Jc Beall - 2019 - Journal of Analytic Theology 7 (1):529-543.
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  5.  3
    On Contradictory Christology: A Reply to Uckelman’s ‘Contradictions, Impossibility, and Triviality’.Jc Beall - 2019 - Journal of Analytic Theology 7 (1):560-577.
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  6.  11
    Complete Symposium on Jc Beall's Christ – A Contradiction: A Defense of Contradictory Christology.Jc Beall, Timothy Pawl, Thomas McCall, A. J. Cotnoir & Sara L. Uckelman - 2019 - Journal of Analytic Theology 7 (1):400-577.
    The fundamental problem of Christology is the apparent contradiction of Christ as recorded at Chalcedon. Christ is human and Christ is divine. Being divine entails being immutable. Being human entails being mutable. Were Christ two different persons there’d be no apparent contradiction. But Chalcedon rules as much out. Were Christ only partly human or only partly divine there’d be no apparent contradiction. But Chalcedon rules as much out. Were the very meaning of ‘mutable’ and/or ‘immutable’ other than what they are, (...)
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  7.  2
    Nicholas Wolterstorff. Acting Liturgically: Philosophical Reflections on Religious Practice.David Bradshaw - 2019 - Journal of Analytic Theology 7 (1):781-785.
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  8.  7
    James T. Turner Jr. On the Resurrection of the Dead: A New Metaphysics of Afterlife for Christian Thought.J. H. W. Chan - 2019 - Journal of Analytic Theology 7 (1):772-776.
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  9.  5
    Analytic Ecclesiology: The Social Ontology of the Church.Joshua Cockayne - 2019 - Journal of Analytic Theology 7 (1):100-123.
    In this paper, I aim to show that analytic philosophy can contribute to the theological discussion of ecclesiology. By considering recent analytic work on social ontology, I outline how we might think of the Church as one entity, constituted by many disparate parts. The paper begins with an overview of the theological constraints for the paper, and then proceeds to examine recent work on the philosophy of social ontology and group agency. Drawing on this literature, I outline three models of (...)
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  10.  10
    On the Role of Logic in Analytic Theology: Exploring the Wider Context of Beall’s Philosophy of Logic.A. J. Cotnoir - 2019 - Journal of Analytic Theology 7 (1):508-528.
    What is the proper role of logic in analytic theology? This question is thrown into sharp relief when a basic logical principle is questioned, as in Beall’s ‘Christ – A Contradiction.’ Analytic philosophers of logic have debated between exceptionalism and anti-exceptionalism, with the tide shifting towards anti-exceptionalism in recent years. By contrast, analytic theologians have largely been exceptionalists. The aim of this paper is to argue for an anti-exceptionalist view, specifically treating logic as a modelling tool. Along the way I (...)
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  11.  2
    James Arcadi. An Incarnational Model of the Eucharist.H. E. Baber - 2019 - Journal of Analytic Theology 7 (1):715-719.
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  12.  7
    Tim Crane. The Meaning of Belief: Religion From an Atheist’s Point of View.Samuel Filby - 2019 - Journal of Analytic Theology 7 (1):737-741.
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  13.  5
    S. Mark Hamilton. A Treatise on Jonathan Edwards, Continuous Creation and Christology.Philip John Fisk - 2019 - Journal of Analytic Theology 7 (1):747-752.
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  14. Kenneth J. Collins and Jerry L. Walls. Roman but Not Catholic: What Remains at Stake 500 Years After the Reformation. [REVIEW]Logan Paul Gage - 2019 - Journal of Analytic Theology 7 (1):732-736.
  15.  3
    T. Ryan Byerly and Eric J. Silverman, Eds. Paradise Understood: New Philosophical Essays About Heaven.James T. Turner Jr - 2019 - Journal of Analytic Theology 7 (1):726-731.
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  16.  6
    Indwelling Without the Indwelling Holy Spirit: A Critique of Ray Yeo’s Modified Account.Kimberley Kroll - 2019 - Journal of Analytic Theology 7 (1):124-141.
    In 2014, Ray Yeo published a modified account of the Spirit’s indwelling in “Towards a Model of the Indwelling: A Conversation with Jonathan Edwards and William Alston.” Yeo utilizes a conglomerate of Two-Minds Christology and Spirit Christology to provide a metaphysical framework for his model which he believes offers a viable alternative to more traditional merger accounts like those of Edwards and Alston. After providing an overview of Yeo’s objections to the merger accounts of Alston and Edwards, I will summarize (...)
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  17.  8
    Dormant Dispositions, Agent Value, and the Trinity.Samuel R. Lebens & Dale Tuggy - 2019 - Journal of Analytic Theology 7 (1):142-155.
    In this paper we argue that the moral value of an agent is determined solely by their dispositions to act intentionally and freely. We then put this conclusion to work. It resolves a putative moral paradox first posed by Saul Smilansky, and it undermines a prominent line of argument for a variety of Trinitarian theology. Finally, we derive our conclusion about the moral worth of agents not only from our initial series of thought experiments, but also from Abrahamic theism itself. (...)
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  18.  4
    William J. Abraham. Divine Agency and Divine Action, Vols. 1 & 2.Joanna Leidenhag - 2019 - Journal of Analytic Theology 7 (1):700-705.
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  19.  3
    Doctrinal Orthodoxy and Philosophical Heresy: A Theologian’s Reflections on Beall’s Proposal.Tom McCall - 2019 - Journal of Analytic Theology 7 (1):473-487.
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  20.  7
    Benjamin H. Arbour, Ed. Philosophical Essays Against Open Theism.R. T. Mullins - 2019 - Journal of Analytic Theology 7 (1):711-714.
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  21.  2
    Claritas Scripturae, Theological Epistemology, and the Phenomenology of Christian Faith.Steven Nemes - 2019 - Journal of Analytic Theology 7 (1):199-218.
    The doctrine of the perspicuity of Scripture maintains that the meaning of Scripture is clear to those who are enlightened by the Holy Spirit through faith. But this definition provides no way to know whether one has true faith or has been so enlightened by the Holy Spirit, a problem accentuated by persistent disagreement among persons who claim to be Christians of good will. This is a specific instance of a more general problem afflicting “closed” theological epistemologies. This essay provides (...)
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  22.  4
    Jonathan J. Loose, Angus J. L. Menuge, and J. P. Moreland, Eds. The Blackwell Companion to Substance Dualism.Martine C. L. Oldhoff - 2019 - Journal of Analytic Theology 7 (1):753-758.
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  23.  59
    Alexander R. Pruss and Joshua L. Rasmussen. Necessary Existence.Graham Oppy - 2019 - Journal of Analytic Theology 7 (1):765-771.
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  24.  7
    Explosive Theology: A Reply to Jc Beall’s “Christ – A Contradiction”.Timothy Pawl - 2019 - Journal of Analytic Theology 7 (1):440-451.
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  25.  5
    Chris L. Firestone, Nathan A Jacobs, and James H. Joiner, Eds. Kant and the Question of Theology.Philip J. Rossi - 2019 - Journal of Analytic Theology 7 (1):742-746.
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  26.  7
    William J. Abraham and Frederick D. Aquino. The Oxford Handbook of the Epistemology of Theology.Jonathan Curtis Rutledge - 2019 - Journal of Analytic Theology 7 (1):706-710.
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  27.  6
    Hugh McCann, Ed. Free Will and Classical Theism: The Significance of Freedom in Perfect Being Theology.Daniel Speak - 2019 - Journal of Analytic Theology 7 (1):759-764.
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  28.  5
    The Possibility of a Scientific Approach to Analytic Theology.Andrew Torrance - 2019 - Journal of Analytic Theology 7 (1):178-198.
    A question that is often asked of analytic theologians is: what, if anything, distinguishes analytic theology from philosophy of religion? In this essay, I consider two approaches to what is called “analytic theology.” I argue that the first approach, which I associate with the common practice of analytic theology in the university, is very difficult to distinguish consistently from philosophy of religion. I also argue, however, that there is another approach that can be more clearly distinguished from philosophy of religion. (...)
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  29.  8
    Contradictions, Impossibility, and Triviality: A Response to Jc Beall.Sara L. Uckelman - 2019 - Journal of Analytic Theology 7 (1):544-559.
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  30.  4
    Guillaume Bignon. Excusing Sinner and Blaming God: A Calvinist Assessment of Determinism, Moral Responsibility, and Divine Involvement in Evil.Aku Visala - 2019 - Journal of Analytic Theology 7 (1):720-725.
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  31.  2
    Kristof K. P. Vanhoutte and Benjamin W. McCraw, Eds. Purgatory: Philosophical Dimensions.Jerry L. Walls - 2019 - Journal of Analytic Theology 7 (1):777-780.
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  32.  3
    Divine Revelation as Propositional.Ryan A. Wellington - 2019 - Journal of Analytic Theology 7 (1):156-177.
    In this paper I argue that the propositional model of Divine revelation deserves renewed attention due to both criticisms stemming from misunderstanding and recent arguments in favor of the propositional model. I begin by clarifying what I mean by the propositional model of Divine revelation and by pointing out misunderstandings of the implications of this model. Subsequently, I offer a few arguments in favor of the propositional model of Divine revelation based on three assumptions that I take to be basic (...)
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  33.  4
    The Eucharist, Perfection, and Damage: Eighth Annual Analytic Theology Lecture.Lauren F. Winner - 2019 - Journal of Analytic Theology 7 (1).
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