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  1.  10
    Search Categories. Author - 2013 - Budhi: A Journal of Ideas and Culture 118:5942.
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  2.  27
    An Inquiry Into the Historical Development of Philosophy in Japan.Kelly Louise Rexzy P. Agra - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):27-59.
    What is Japanese philosophy? This paper will address this question, not by giving a survey of the works of Japanese philosophers or a definition of the subject matter of Japanese philosophy, but by attempting to present how it emerged as a distinct philosophical tradition—by sketching the controversies that gave rise to its formation; the social, intellectual, and historical factors that paved the way to its development; and the revolution of thought which finally gave it the title “Japanese philosophy.” I will (...)
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  3.  4
    Dwelling Near in Mountains Farthest Apart: A Conversation.Remmon E. Barbaza & Paloma Polo - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):149-168.
    In November 2012, Amsterdam-based Spanish visual artist Paloma Polo came to the Philippines for the initial phase of her project on land use and vulnerability. She was hosted by the Department of Philosophy at the Ateneo de Manila University, with some of whose members she began collaborating, including Remmon E. Barbaza, an associate professor of philosophy who is currently working on an interdisciplinary project on disaster risk management. Polo is currently based in Manila to develop a research project and to (...)
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  4.  5
    Reiner Schürmann and the Challenge of Christian Trinitarian Thought.Jefferson M. Chua - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):79-110.
    Reiner Schürmann speaks of the end of Western metaphysics as the end of a mode of thinking that relies on an overriding metaphysical principle that establishes the economies that provide the space for permissible and impermissible actions. In its wake, he proposes a project of an-archy, of living without the reliance to the domination of one central metaphysical concept, but rather of kata physin, of “following the way things enter into mutual relations.” Kenneth Schmitz, in reacting to Schürmann, points out (...)
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  5.  10
    Becoming-Religion: Re-/Thinking Religion with AN Whitehead and Keiji Nishitani.Kenneth Masong - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):1-26.
    For Whitehead and Nishitani, a rethinking of religion necessitates a rethinking of the metaphysics that underlie one’s concept of religion. The dynamism of religion is unveiled only within the metaphysical grounding of an ontology that accommodates the philosophical preference of “becoming” as an ultimate category of reality. The novelty of Whitehead’s theory of religion lies in the process metaphysics that it presupposes. For him, religion, like the whole of reality, is inherently developing and evolving. What Nishitani offers is a rethinking (...)
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  6.  11
    Philosophy and Transformative Learning: Lessons in Natural Resource Management From Cordillera Communities.Julius D. Mendoza & Lorelei C. Mendoza - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):113 - 148.
    In this paper, the objects of philosophical reflection are the important lessons learned from a participatory action research program conducted by the Cordillera Studies Center of UP Baguio in Sagada, Mountain Province, in Northern Luzon, Philippines, which ran from March 1997 to February 2001. This research program used the Community Based Natural Resource Management (CBNRM) approach. Concepts of philosophy are made to re-describe “second order” concepts of theory, as well as “first order” concepts of community-based natural resource management research, planning, (...)
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  7.  2
    Four Images From Apparent Position (2012).Paloma Polo - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):169 - 174.
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  8.  8
    The Search for Authentic Understanding and the Birth of Radical Hermeneutics.Tran Van Doan - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):60-78.
    This paper argues that it is the human search for authentic understanding that gives birth to radical hermeneutics, and not the reverse. Radical hermeneutics in the “contemporary” sense begins with Martin Heidegger’s critical reinterpretation of Immanuel Kant’s answer to the question of “What is the man?” , and continues with his reflection on Being as the foundation of hermeneutics. Hans-Georg Gadamer has developed Heidegger’s thesis into what he termed philosophical hermeneutics, while Jacques Derrida seized Heidegger’s Kehre as the momentum to (...)
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  9.  21
    Taking Transcendental Idealism Seriously: Rethinking the Freedom and Determinism Debate.John Ian K. Boongaling - 2013 - Budhi: A Journal of Ideas and Culture 17 (1):102-123.
  10.  10
    Agenda for a South-South Philosophical Dialogue.Enrique Dussel - 2013 - Budhi: A Journal of Ideas and Culture 17 (1):1-27.
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  11.  5
    How Are We to Think About the Knowledge That We Should Know?Raúl Fornet-Betancourt - 2013 - Budhi: A Journal of Ideas and Culture 17 (1):28-48.
  12.  5
    The Play of the Self: The Self as the Gift of Différance.Agustin Martin G. Rodriguez - 2013 - Budhi: A Journal of Ideas and Culture 17 (1):81-101.
  13.  10
    How to Leave Modernity Behind: The Relationship Between Colonialism and Enlightenment, and the Possibility of Altermodern Decoloniality.Britta Saal - 2013 - Budhi: A Journal of Ideas and Culture 17 (1):49-80.
  14.  14
    Lukas Kaelin, Strong Family, Weak State: Hegel's Political Philosophy and the Filipino Family (Quezon City: Ateneo de Manila University Press, 2012), 259pp. [REVIEW]Anton Luis Sevilla - 2013 - Budhi: A Journal of Ideas and Culture 17 (1):127-132.
  15.  3
    Agustin Martin G. Rodriguez, Governing the Other: Exploring the Discourse of Democracy (Quezon City: Ateneo de Manila University Press, 2009), 234 Pp. PDF Restricted Access. [REVIEW]Erwin R. Tiongson - 2013 - Budhi: A Journal of Ideas and Culture 17 (1):124-126.
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  16. Suffering, Salvation, and the Filipino: Francis Schüssler Fiorenza’s Theology of Divine Emancipatory Solidarity in the Context of Poverty and Marginalization.Michael Demetrius Asis - 2013 - Budhi: A Journal of Ideas and Culture 17:20-49.
    Francis Schüssler Fiorenza’s “emancipatory solidarity” theory is here proposed as the framework for an alternative Filipino soteriology that focuses not on the Cross as sole salvific event, but on Christ’s life, ministry, death, and resurrection in its entirety as key to human redemption in its fullness, including both the physical and spiritual dimensions. In contrast to the concept of redemption as the mere alleviation of suffering, this paper suggests an alternative interpretation of the Filipino virtue of fortitude in the face (...)
     
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  17. Pusong Mamon: Nel Noddings’s Care Ethics in the Filipino Educational Setting.Noelle Leslie Dela Cruz - 2013 - Budhi: A Journal of Ideas and Culture 17:1-19.
    This paper evaluates Nel Noddings’s view of moral education in the context of teaching in a Philippine university. It first presents the key aspects of Noddings’s ethical theory, identifying her three strategic moves as follows: the dissolution of the public/private split, the replacement of justice-based punishment system with a caring system, and the promotion of care work as the core of education itself. Through a discussion of two cases of academic dishonesty, the author assesses the merits of these strategies and (...)
     
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  18. Unlocking the Church’s Best Kept Secret: Principles for the Interpretation, Communication, and Praxis of Catholic Social Teaching. [REVIEW]Michael Liberatore - 2013 - Budhi: A Journal of Ideas and Culture 17:88-91.
     
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  19. How Does a Foreign Religion Thrive in an Indigenous Culture?: A Comparative Study of the Spread of Foreign Religions in the Chinese-Speaking Cultural Sphere.Wei-Ding Tsai - 2013 - Budhi: A Journal of Ideas and Culture 17:50-87.
    Religion can be considered, on one hand, to be a human practice dependent on its own culture. On the other hand, religion is also a system of beliefs with a dogmatic character. Because religion has the tendency to preserve its cultural form, it therefore encounters a paradoxical problem of adaptation when it spreads within a foreign cultural area: How can an extending religion retain both its own cultural core as well as be adaptable and modifiable, in order to be accepted (...)
     
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  20.  8
    Reimagining the Intervention Narrative: Complicity, Globalization, and Humanitarian Discourse.Bobby Benedicto - 2013 - Budhi: A Journal of Ideas and Culture 9 (1):105-117.
  21.  2
    The Ateneo Destroyed and Set Free.Jaime C. Bulatao - 2013 - Budhi: A Journal of Ideas and Culture 4 (1):197-215.
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  22.  3
    Post-National Family/Post-Familial Nation: Family, Small Town, and Nation Talk in Marcos and Brocka.Rolando B. Tolentino - 2013 - Budhi: A Journal of Ideas and Culture 3 (1):119-138.
  23.  6
    Conscience and the Person.William Norris Clarke - 2013 - Budhi: A Journal of Ideas and Culture 1 (3):155-174.
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  24.  3
    Spirit of Wonder, Spirit of Love: Reflections on the Work of Bernard Lonergan.Patrick H. Byrne - 2013 - Budhi: A Journal of Ideas and Culture 1 (2):67-84.
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