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  1.  31
    Arranged Marriage: Could It Contribute To Justice?Asha Bhandary - 2018 - Journal of Political Philosophy 26 (2):193-215.
    The value of autonomy is a hallmark of liberal doctrine. It would seem to follow that liberals must reject the practice of “arranged marriage” on the grounds that the “arranging” component of the practice eschews autonomy and individuality. However, in policy debates in Great Britain, the difference between “arranged marriage” and “forced marriage” has been defined as the presence of autonomy or free choice for an arranged marriage and their absence in cases of forced marriage. A paradox seems to result: (...)
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  2.  6
    Anonymity, Pseudonymity, and Deliberation: Why Not Everything Should Be Connected.Alfred Moore - 2018 - Journal of Political Philosophy 26 (2):169-192.
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  3.  8
    The Wrong of Displacement: The Home as Extended Mind.Cara Nine - 2018 - Journal of Political Philosophy 26 (2):240-257.
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  4.  7
    On Representing.Andrew Rehfeld - 2018 - Journal of Political Philosophy 26 (2):216-239.
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  5.  37
    The Aptness of Anger.Amia Srinivasan - 2018 - Journal of Political Philosophy 26 (2):123-144.
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  6.  41
    Political Marketing and Intellectual Autonomy.Arthur Beckman - 2018 - Journal of Political Philosophy 26 (1):24-46.
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  7.  27
    Public Reason—Honesty, Not Sincerity.Brian Carey - 2018 - Journal of Political Philosophy 26 (1):47-64.
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  8.  14
    Positional Goods and the Size of Inequality.Tammy Harel Ben Shahar - 2018 - Journal of Political Philosophy 26 (1):103-120.
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  9.  18
    Paternalism and Right.Paul Schofield - 2018 - Journal of Political Philosophy 26 (1):65-83.
    Typically, we think of republicans and liberals as being suspicious of paternalistic law. But in this paper, I argue that enactment of paternalistic law is actually demanded by republican and liberal values, and that enacting certain paternalistic laws is one way that the republican or liberal state performs its core function. As I explain it, this core function is to create and to maintain conditions of right-conditions of freedom, non-domination, justice, etc.-among persons capable of making legitimate second-personal claims on one (...)
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  10. Institutional Legitimacy.N. P. Adams - 2018 - Journal of Political Philosophy:84-102.
    Political legitimacy is best understood as one type of a broader notion, which I call institutional legitimacy. An institution is legitimate in my sense when it has the right to function. The right to function correlates to a duty of non-interference. Understanding legitimacy in this way favorably contrasts with legitimacy understood in the traditional way, as the right to rule correlating to a duty of obedience. It helps unify our discourses of legitimacy across a wider range of practices, especially including (...)
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  11.  37
    Under Pressure: Political Liberalism, the Rise of Unreasonableness, and the Complexity of Containment.Gabriele Badano & Alasia Nuti - 2018 - Journal of Political Philosophy:145-168.
  12.  41
    Membership and Political Obligation.Samuel Scheffler - 2018 - Journal of Political Philosophy:3-23.
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