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  1.  1
    Introduction.Malik Bozzo‐Rey & Xavier Landes - 2018 - Journal of Social Philosophy 49 (4):511-515.
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  2.  16
    Finding Trust in Government.Paul Faulkner - 2018 - Journal of Social Philosophy 49 (4):626-644.
  3.  10
    Practical Identity, Obligation, and Sociality.Ana Marta González - 2018 - Journal of Social Philosophy 49 (4):610-625.
  4.  10
    “But Everyone Else Is Doing It”: Competition and Business Self‐Regulation.Joseph Heath - 2018 - Journal of Social Philosophy 49 (4):516-535.
  5.  11
    Morality and Market Failures: Asymmetry of Information.Xavier Landes & Pierre‐Yves Néron - 2018 - Journal of Social Philosophy 49 (4):564-588.
  6.  10
    Democratic Theory for a Market Democracy: The Problem of Merriment and Diversion When Regulators and the Regulated Meet.Wayne Norman & Aaron Ancell - 2018 - Journal of Social Philosophy 49 (4):536-563.
  7.  4
    Posner’s “Law and Economics” and Politics: Bringing State‐Skepticism Back In.Nahshon Perez - 2018 - Journal of Social Philosophy 49 (4):589-609.
  8.  22
    Agency, Complicity, and the Responsibility to Resist Structural Injustice.Corwin Aragon & Alison M. Jaggar - 2018 - Journal of Social Philosophy 49 (3):439-460.
  9.  4
    Editor’s Note.Carol C. Gould - 2018 - Journal of Social Philosophy 49 (3):379-380.
  10.  15
    Taking Responsibility for Global Poverty.Virginia Held - 2018 - Journal of Social Philosophy 49 (3):393-414.
  11.  8
    Responsibility in a Global Context: Climate Change, Complexity, and the “Social Connection Model of Responsibility”.Catherine Larrère - 2018 - Journal of Social Philosophy 49 (3):426-438.
  12.  12
    Iris Marion Young’s “Social Connection Model” of Responsibility: Clarifying the Meaning of Connection.Maeve McKeown - 2018 - Journal of Social Philosophy 49 (3):484-502.
  13.  35
    Structural Injustice and Individual Responsibility.Andrea Sangiovanni - 2018 - Journal of Social Philosophy 49 (3):461-483.
  14.  10
    Global Justice and the Problems of Humanity.Kok‐Chor Tan - 2018 - Journal of Social Philosophy 49 (3):415-425.
  15.  8
    Frontiers of Responsibility for Global Justice.Mathilde Unger & Juliette Roussin - 2018 - Journal of Social Philosophy 49 (3):381-392.
  16.  6
    From a Culture of Civility to Deliberative Reconciliation in Deeply Divided Societies.Valentina Gentile - 2018 - Journal of Social Philosophy 49 (2):229-251.
    In deeply divided societies (DDS) – those having experienced episodes of ethnic or religious mass violence – thousands of survivors must confront the challenge of reconstructing their public identity, split between their tragic human experience as victims and their political obligations as citizens. They are required to cooperate precisely with those who are, in their eyes, responsible for the crimes perpetrated against them. Is liberal democratic theory able to respond to such deep divisions? Is democracy, even, compatible with the reconciliation (...)
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  17.  2
    From Projects to Problems: A Deweyan Analysis of Participatory Budgeting.R. W. Hildreth & Steven A. Miller - 2018 - Journal of Social Philosophy 49 (2):252-269.
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  18.  4
    Not All Political Lies Are Morally Equal.C. M. Melenovsky - 2018 - Journal of Social Philosophy 49 (2):294-314.
    This paper examines the conflict between conventional and non-conventional moral obligations by focusing on the specific case of political lies. It argues that political candidates are under a conventional obligation to try and win their election, and sometimes the most moral way to discharge this obligation involves lying. In such cases, candidates face a conflict between the conventional obligation to try and win and the non-conventional obligation to not lie. Oftentimes, candidates that face this conflict should lie because because voters, (...)
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  19.  14
    Experience as Evidence: Pregnancy Loss, Pragmatism, and Fetal Status.Amanda Roth - 2018 - Journal of Social Philosophy 49 (2):270-293.
    In this paper I take up (what I call) the pregnancy loss objection to defenses of abortion that deny fetal moral status. Though versions of this objection have been put forth by others—particularly Lindsey Porter’s in a 2015 paper—I argue that the existing versions of the objection are unsuccessful in various ways: failing to explain the ground of moral considerability that would apply to embryos/fetuses in very early pregnancy, lack of clarity about what it means to take grief after miscarriage (...)
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  20.  11
    Justice and Chances.Re'em Segev - 2018 - Journal of Social Philosophy 49 (2):315-333.
    According to a common view, in a case involving an indivisible good and several potential beneficiaries, who are equal in every relevant respect, there is a non-instrumental reason to allocate the benefit in a way that gives each an equal chance to receive the benefit. In this paper, I argue that this view is incompatible with several plausible and widely held assumptions. I emphasize especially the assumption that the distributive role of chances is secondary to that of benefits in an (...)
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  21.  58
    Enforcing the Global Economic Order, Violating the Rights of the Poor, and Breaching Negative Duties? Pogge, Collective Agency, and Global Poverty.Bill Wringe - 2018 - Journal of Social Philosophy 49 (2):334-370.
    Thomas Pogge has argued, famously, that ‘we’ are violating the rights of the global poor insofar as we uphold an unjust international order which provides a legal and economic framework within which individuals and groups can and do deprive such individuals of their lives, liberty and property. I argue here that Pogge’s claim that we are violating a negative duty can only be made good on the basis of a substantive theory of collective action; and that it can only provide (...)
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  22.  51
    We‐Experiences, Common Knowledge, and the Mode Approach to Collective Intentionality.Olle Blomberg - 2018 - Journal of Social Philosophy 49 (1):183-203.
    According to we-mode accounts of collective intentionality, an experience is a "we-experience"—that is, part of a jointly attentional episode—in virtue of the way or mode in which the content of the experience is given to the subject of experience. These accounts are supposed to explain how a we-experience can have the phenomenal character of being given to the subject "as ours" rather than merely "as my experience" (Zahavi 2015), and do so in a relatively conceptually and cognitively undemanding way. Galotti (...)
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  23.  7
    Collective Attitudes and the Sense of Us: Feeling of Commitment and Limits of Plural Self-Awareness.Katja Crone - 2018 - Journal of Social Philosophy 49 (1):76-90.
  24.  5
    On the Awareness of Joint Agency: A Pessimistic Account of the Feelings of Acting Together.James M. Dow - 2018 - Journal of Social Philosophy 49 (1):161-182.
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  25.  9
    Exploring the Relation Between the Sense of Other and the Sense of Us: Core Agency Cognition, Emergent Coordination, and the Sense of Agency.Judith Martens - 2018 - Journal of Social Philosophy 49 (1):38-60.
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  26.  8
    The Developmental Origins of Commitment.John Michael & Marcell Székely - 2018 - Journal of Social Philosophy 49 (1):106-123.
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  27.  34
    Consciousness Incorporated.Philip Pettit - 2018 - Journal of Social Philosophy 49 (1):12-37.
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  28.  31
    Joint Action and Plural Self-Consciousness.Sebastian Rödl - 2018 - Journal of Social Philosophy 49 (1):124-136.
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  29.  14
    Collective Responsibilities of Random Collections: Plural Self-Awareness Among Strangers.Hans Bernhard Schmid - 2018 - Journal of Social Philosophy 49 (1):91-105.
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  30.  5
    Introduction.Hans Bernhard Schmid & Michael Schmitz - 2018 - Journal of Social Philosophy 49 (1):7-11.
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  31.  15
    Co-Subjective Consciousness Constitutes Collectives.Michael Schmitz - 2018 - Journal of Social Philosophy 49 (1):137-160.
    In this paper I want to introduce and defend what I call the "subject mode account" of collective intentionality. I propose to understand collectives from joint attention dyads over small informal groups of various types to organizations, institutions and political entities such as nation states, in terms of their self-awareness. On the subject mode account, the self-consciousness of such collectives is constitutive for their being. More precisely, their self-representation as subjects of joint theoretical and practical positions towards the world – (...)
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  32.  4
    Plural Pre-Reflective Self-Awareness and the Problem of the Body.Richard Weir - 2018 - Journal of Social Philosophy 49 (1):204-220.
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  33.  21
    Collective Intentionality and Plural Pre-Reflective Self-Awareness.Dan Zahavi - 2018 - Journal of Social Philosophy 49 (1):61-75.
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