Year:

  1.  13
    Colonialism, Injustice, and Arbitrariness.Vittorio Bufacchi - 2017 - Journal of Social Philosophy 48 (2):197-211.
    The current debate on why colonialism is wrong overlooks what is arguably the most discernible aspect of this particular historical injustice: its exreme violence. Through a critical analysis of the recent contributions by Lea Ypi, Margaret Moore and Laura Valentini, this article argues that the violence inflicted on the victims and survivors of colonialism reveals far more about the nature of this historical injustice than generally assumed. It is the arbitrary nature of the power relations between colonizers and the colonized (...)
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  2.  8
    Moral Testimony Under Oppression.Dular Nicole - 2017 - Journal of Social Philosophy 48 (2):212-236.
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  3.  1
    Self‐Assessment and Social Practices.Jeremy Fischer - 2017 - Journal of Social Philosophy 48 (2):144-164.
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  4.  2
    Hume and Same‐Sex Marriage.Jeffry L. Ramsey & Olivia O'Connor - 2017 - Journal of Social Philosophy 48 (2):180-196.
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  5.  4
    The Expression of Anger in the Public Sphere.Sarah Sorial - 2017 - Journal of Social Philosophy 48 (2):121-143.
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  6.  15
    How Not to Argue for Markets.James Stacey Taylor - 2017 - Journal of Social Philosophy 48 (2):165-179.
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  7.  4
    Modeling Inclusive Pedagogy: Five Approaches.Luvell Anderson & Verena Erlenbusch - 2017 - Journal of Social Philosophy 48 (1):6-19.
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  8.  11
    Duties of Group Agents and Group Members.Stephanie Collins - 2017 - Journal of Social Philosophy 48 (1):38-57.
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  9.  6
    Autonomy and Toleration as a Moral Attitude.Ryan W. Davis - 2017 - Journal of Social Philosophy 48 (1):92-116.
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  10.  2
    The Activeness and Adaptability of Whiteness: Expanding Phenomenology's Account of Racial Identity.Nathan Eckstrand - 2017 - Journal of Social Philosophy 48 (1):20-37.
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  11.  14
    The Rights of Future Persons and the Ontology of Time.Aaron M. Griffith - 2017 - Journal of Social Philosophy 48 (1):58-70.
    Many are committed to the idea that the present generation has obligations to future generations, for example, obligations to preserve the environment and certain natural resources for those generations. However, some philosophers want to explain why we have these obligations in terms of correlative rights that future persons have against persons in the present. Attributing such rights to future persons is controversial, for there seem to be compelling arguments against the position. According to the “nonexistence” argument, future persons cannot have (...)
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  12.  4
    Earthquakes, People‐Seeds and a Cabin in the Woods.Scott Woodcock - 2017 - Journal of Social Philosophy 48 (1):71-91.
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