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  1.  1
    Crisis, Biology, Ecology: A New Starting-Point for Phenomenology?Ian Angus - 2018 - Journal of the British Society for Phenomenology 49 (4):267-279.
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  2.  2
    “In the Face, a Right Is There”: Arendt, Levinas and the Phenomenology of the Rights of Man.Nathan Bell - 2018 - Journal of the British Society for Phenomenology 49 (4):291-307.
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  3.  4
    Natural Reflection, Phenomenological Reflection and Hyperreflexivity.Wenjing Cai - 2018 - Journal of the British Society for Phenomenology 49 (4):308-320.
    This paper examines critically the notion of reflection as self-objectification and points out its insufficiency in accounting for the pathological phenomenon of hyperreflexivity. It proposes an understanding of reflection as situated and motivated from within a world and having a normative aspect that concerns the very life of the reflecting person. On this account, the paper argues, on the one hand, that both phenomenological reflection and hyperreflexivity can be viewed as forms of reflection characterized by loss of the world. On (...)
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  4.  2
    On Pluralism, Value Disagreement and Conflict: A Phenomenological Argument for Axiological Universalism.Roberta De Monticelli - 2018 - Journal of the British Society for Phenomenology 49 (4):342-355.
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  5.  6
    Absent Aspects, Possible Perceptions and Open Intersubjectivity: A Critical Analysis of Dan Zahavi’s Account of Horizontal Intentionality.Gunnar Declerck - 2018 - Journal of the British Society for Phenomenology 49 (4):321-341.
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  6.  1
    Husserl and Racism at the Level of Passive Synthesis.H. A. Nethery - 2018 - Journal of the British Society for Phenomenology 49 (4):280-290.
  7. Mathematics + Art: A Cultural History.Josef Novák - 2018 - Journal of the British Society for Phenomenology 49 (4):356-358.
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  8.  2
    The Ethics of Vulnerability and the Phenomenology of Interdependency.Elodie Boublil - 2018 - Journal of the British Society for Phenomenology 49 (3):183-192.
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  9.  1
    On the Vulnerability of a Community: Edith Stein and Gerda Walther.Antonio Calcagno - 2018 - Journal of the British Society for Phenomenology 49 (3):255-266.
    Edith Stein and Gerda Walther explain how community comes to be and how it is structured, but they do not develop significant accounts of how communities disintegrate or die, albeit they make passing allusions to how this may happen. I argue that what makes communities vulnerable to their possible demise, following both Stein’s and Walther’s social ontology, is the breakdown of the sense of the communal bond, that is, the failure of the community members’ ability to make sense of their (...)
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  10. Beyond Bounded Selves and Places: The Relational Making of Vulnerability and Security.Erinn Cunniff Gilson - 2018 - Journal of the British Society for Phenomenology 49 (3):229-242.
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  11.  1
    Heidegger’s Vulnerability: On the Reversibility Between Nihilism and the Turn of Being.Vedran Grahovac - 2018 - Journal of the British Society for Phenomenology 49 (3):243-254.
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  12.  5
    Vulnerability and Violence: On the Poverty of the Remainder.Leonard Lawlor - 2018 - Journal of the British Society for Phenomenology 49 (3):217-228.
    This article tries to show the irreducible connection between vulnerability and violence. This connection leads us back to the ethical level of experience. If vulnerability makes violence irreducible, then at least two reactions to violence are possible. On the one hand, a reaction is possible in which one attempts to negate vulnerability in order to close down the very thing within us that allows violence to enter. This negative reaction is actually the worst violence. On the other hand, a reaction (...)
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  13.  1
    “The Will to Live and the Meaning of Life”: Hunger as Vulnerability in French Existential Phenomenology.Ann V. Murphy - 2018 - Journal of the British Society for Phenomenology 49 (3):193-204.
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  14.  1
    Feeling Less Than Real: Alterations in Self-Experience After Torture.Gry Ardal Printzlau - 2018 - Journal of the British Society for Phenomenology 49 (3):205-216.
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  15.  5
    Transcendental Phenomenology and the Way to Happiness: Husserl’s Reply to Csikszentmihalyi.Kyeong-Seop Choi - 2018 - Journal of the British Society for Phenomenology 49 (2):126-138.
    ABSTRACTIt is an unprecedented task to interpret Husserl’s transcendental phenomenology as a fundamental philosophy of happiness. Although happiness has been discussed in many psychologies, Csikszentmihalyi’s positive psychology defines happiness as “flow”, a psychic state of ongoing immersion guided by intrinsic motivations and rewards. In this paper, I interpret our transcendental consciousness as a radical “flow” maker and claim that in our transcendental life, happiness is what we ourselves are. Then, I propose this not only as an appeal to a change (...)
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  16.  9
    Heidegger on Expression: Formal Indication and Destruction in the Early Freiburg Lectures.Jonathan O’Rourke - 2018 - Journal of the British Society for Phenomenology 49 (2):109-125.
    Of all the methodological terms used by Heidegger in the early Freiburg period, few have attracted less consensus than Formal Indication. With its relation to the earliest lecture series, critical debate has tended to focus on the extent to which this concept defines the difference between Husserlian and Heideggerian phenomenology. The argument of this paper is that Formal Indication is best understood in its relation to Heidegger’s other key methodological term from this period, Phenomenological Destruction. Not only do both concepts (...)
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  17.  2
    Humanity in Schillebeeckx’s Hermeneutic Phenomenology. Towards a Methodology.Ramona Simuț - 2018 - Journal of the British Society for Phenomenology 49 (2):139-155.
    This paper offers an analysis of Edward Schillebeeckx’s insights on different perceptions of revelation as related to concepts like salvation, God, church, human experience and creation in the work Jesus in Our Western Culture. The incentive of Schillebeeckx’s hermeneutical method in nowadays Western phenomenology, upon which God “breathed his breath of life”, triggered our interest in meanings which Schillebeeckx ascribes to human history as the realm of God’s work for the benefit of men and women. This meaning is suggested in (...)
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  18.  38
    The Systematic Import of Merleau-Ponty’s Philosophy of Literature.Dimitris Apostolopoulos - 2018 - Journal of the British Society for Phenomenology 49 (1):1-17.
    Scholarly discussions of Merleau-Ponty’s aesthetics tend to focus on his philosophy of painting. By contrast, comparatively little attention has been paid to his philosophy of literature. However, he also draws significant conclusions from his work on literary expression. As I will argue, these reflections inform at least two important positions of his later thought. First, Merleau-Ponty’s account of “indirect” literary language led him to develop a hybrid view of phenomenological expression, on which expression is both creative and descriptive. Second, a (...)
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  19.  14
    Resolving the Paradox of Phenomenology Through Kant's Aesthetics: Between Merleau-Ponty and Deleuze.Joseph Barker - 2018 - Journal of the British Society for Phenomenology 49 (1):71-86.
    Commentators have claimed that the philosophies of Merleau-Ponty and Deleuze converge upon a spatial field of sensation which is prior to representation. This essay will contest these readings by showing that, for Deleuze, the pre-representational spatial field of intensity is fundamentally split from thought. This “gap” between sensation and thought is, for Deleuze, fundamentally temporal, in that thought is continually open and passive to being violated and transformed by the sensible and the sensible is continually being pushed beyond itself by (...)
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  20.  11
    Contesting the Will: Phenomenological Reflections on Four Structural Moments in the Concept of Willing.Vincent Blok - 2018 - Journal of the British Society for Phenomenology 49 (1):18-35.
    The starting point of this article is the undeniable experience of conscious willing despite its rejection by scientific research. The article starts a phenomenology of willing at the level of the phenomenon of willing itself, without assuming its embeddedness in a faculty of the soul, consciousness and so forth. After the introduction, a brief history of the philosophy of willing is provided, from which the paradoxical conclusion is drawn that, according to phenomenologists like Heidegger and his followers, the dominance of (...)
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  21.  8
    Jean-François Lyotard. [REVIEW]Keith Crome - 2018 - Journal of the British Society for Phenomenology 49 (1):87-89.
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  22.  15
    To the Nothingnesses Themselves: Husserl’s Influence on Sartre’s Notion of Nothingness.Simon Gusman - 2018 - Journal of the British Society for Phenomenology 49 (1):55-70.
    ABSTRACTIn this article I argue that Sartre’s notions of nothingness and “negatity” are not, as he presents it, primarily reactions to Hegel and Heidegger. Instead, they are a reaction to an ongoing struggle with Husserl’s notion of intentionality and related notions. I do this by comparing the criticism aimed at Husserl in Sartre’s Being and Nothingness to that presented in his earlier work, The Imagination, where he discusses Husserl more elaborately. Furthermore, I compare his criticism to Husserl’s own criticism of (...)
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  23.  10
    Heretical Hindsight: Patočka’s Phenomenology as Questioning Philosophy.Joel Hubick - 2018 - Journal of the British Society for Phenomenology 49 (1):36-54.
    I argue that Jan Patočka’s phenomenology can be understood as a kind of questioning philosophy that preserves the work and thought of Edmund Husserl by holding it in hindsight. Following Martin Heidegger’s lead to take up Husserl’s phenomenological questions more than Husserl’s answers, Patočka further develops Heidegger’s strategy with the addition of heresy: the philosophical process of distinguishing traditional questions from their answers in such a way as to preserve both, the original wonder sourced in questioning as well as the (...)
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