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  1.  3
    The Overcoming of the Beyng of Machenschaft: Heidegger, Jünger, and T. E. Lawrence.Robert Bernasconi - 2020 - Journal of the British Society for Phenomenology 51 (2):124-136.
    In 1939 Martin Heidegger made the astonishing claim that the overcoming of the beyng of machination occurs in T. E. Lawrence's Seven Pillars of Wisdom. He arrived at this assessment in the course o...
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  2.  2
    The Necessity of Thinking Historically – Heidegger After Nietzsche.Dominic Kelly - 2020 - Journal of the British Society for Phenomenology 51 (2):162-173.
    This paper is concerned with the turning that occurs within the work of Martin Heidegger. In particular it seeks to reveal it as a turning that takes place within the notion of history as it is ela...
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  3.  1
    Ernst Jünger’s Philosophy of Technology: Heidegger and the Poetics of the Anthropocene: By Vincent Blok, London, Routledge, 2017, 149 Pp., ₤110 , ISBN 1138737594. [REVIEW]Joel Bock - 2020 - Journal of the British Society for Phenomenology 51 (1):91-93.
    Volume 51, Issue 1, January 2020, Page 91-93.
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  4.  2
    Ecology of the Brain. The Phenomenology and Biology of the Embodied Mind: By Thomas Fuchs, Oxford, Oxford University Press, 2018, Xxiii + 334 Pp., £ 34.99, ISBN 978-0-19-964688-3. [REVIEW]Alfonsina Scarinzi - 2020 - Journal of the British Society for Phenomenology 51 (1):88-89.
    Volume 51, Issue 1, January 2020, Page 88-89.
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  5.  1
    Irrevocable: A Philosophy of Mortality: By Alphonso Lingis, Chicago, The University of Chicago Press, 2018, 213 Pp. , £23, ISBN-13: 978-0-226-55693-2. [REVIEW]Rachel Silverbloom - 2020 - Journal of the British Society for Phenomenology 51 (1):89-91.
    Volume 51, Issue 1, January 2020, Page 89-91.
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  6.  2
    The Ambiguity of Nearness in Heidegger’s Ort and Merleau-Ponty’s Espace Vécu.Suraj Chaudhary - 2020 - Journal of the British Society for Phenomenology:1-15.
    Phenomenological approaches to space have consistently made a distinction between a plurality of inhabited spaces and the single homogenous extendedness of Euclidean space. Martin Heidegger and Maurice Merleau-Ponty postulate unique spatial wholes pertaining to human life that pose a counterpoint to objective space and provide the necessary context for understanding all our spatial relations. However, the spatial wholes that are posited to clarify these relations are themselves far from univocal. Specifically, differences exist regarding what precisely unites various entities into a (...)
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