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  1. Empathy and the Value of Humane Understanding.Olivia Bailey - 2022 - Philosophy and Phenomenological Research 104 (1):50-65.
  2.  9
    Empathy and the Value of Humane Understanding.Olivia Bailey - 2022 - Philosophy and Phenomenological Research 104 (1):50-65.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 50-65, January 2022.
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  3. The Ineffability of Induction.David Builes - 2022 - Philosophy and Phenomenological Research 104 (1):129-149.
    My first goal is to motivate a distinctively metaphysical approach to the problem of induction. I argue that there is a precise sense in which the only way that orthodox Humean and non-Humean views can justify induction is by appealing to extremely strong and unmotivated probabilistic biases. My second goal is to sketch what such a metaphysical approach could possibly look like. After sketching such an approach, I consider a toy case that illustrates the way in which such a metaphysics (...)
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  4.  78
    Self‐Knowledge: Expression Without Expressivism.Lucy Campbell - 2022 - Philosophy and Phenomenological Research 104 (1):186-208.
    Philosophy and Phenomenological Research, EarlyView.
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  5.  12
    Self‐Knowledge: Expression Without Expressivism.Lucy Campbell - 2022 - Philosophy and Phenomenological Research 104 (1):186-208.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 186-208, January 2022.
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  6. Degrees of Assertability.Sam Carter - 2022 - Philosophy and Phenomenological Research 104 (1):19-49.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 19-49, January 2022.
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  7. Externalism and Exploitability.Nilanjan Das - 2022 - Philosophy and Phenomenological Research 104 (1):101-128.
    According to Bayesian orthodoxy, an agent should update---or at least should plan to update---her credences by conditionalization. Some have defended this claim by means of a diachronic Dutch book argument. They say: an agent who does not plan to update her credences by conditionalization is vulnerable (by her own lights) to a diachronic Dutch book, i.e., a sequence of bets which, when accepted, guarantee loss of utility. Here, I show that this argument is in tension with evidence externalism, i.e., the (...)
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  8.  4
    Overthrow the Orthodoxy! Replies to Hill, Titus, and Sosa.Anil Gupta - 2022 - Philosophy and Phenomenological Research 104 (1):256-270.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 256-270, January 2022.
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  9.  4
    Précis of Conscious Experience: A Logical Inquiry#.Anil Gupta - 2022 - Philosophy and Phenomenological Research 104 (1):232-235.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 232-235, January 2022.
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  10.  40
    Promises, Obligation, and Reliance.Alexander Heape - 2022 - Philosophy and Phenomenological Research 104 (1):150-170.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 150-170, January 2022.
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  11.  5
    Gupta has Built a Magnificent Mansion, but Can We Live in It?Christopher S. Hill - 2022 - Philosophy and Phenomenological Research 104 (1):236-242.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 236-242, January 2022.
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  12. The Fragmentation of Phenomenal Character.Neil Mehta - 2022 - Philosophy and Phenomenological Research 104 (1):209-231.
  13.  2
    The Fragmentation of Phenomenal Character.Neil Mehta - 2022 - Philosophy and Phenomenological Research 104 (1):209-231.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 209-231, January 2022.
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  14.  7
    Natural Goodness Without Natural History.Parisa Moosavi - 2022 - Philosophy and Phenomenological Research 104 (1):78-100.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 78-100, January 2022.
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  15. Eliminating Epistemic Rationality#.Susanna Rinard - 2022 - Philosophy and Phenomenological Research 104 (1):3-18.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 3-18, January 2022.
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  16.  38
    A Counter‐Reformation.David Sosa - 2022 - Philosophy and Phenomenological Research 104 (1):250-255.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 250-255, January 2022.
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  17.  88
    Channels for Common Ground.Eric Swanson - 2022 - Philosophy and Phenomenological Research 104 (1):171-185.
    Philosophy and Phenomenological Research, EarlyView.
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    Channels for Common Ground.Eric Swanson - 2022 - Philosophy and Phenomenological Research 104 (1):171-185.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 171-185, January 2022.
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  19.  3
    Implications of the Substantive Nature of Empirical Reason.Lisa Miracchi Titus - 2022 - Philosophy and Phenomenological Research 104 (1):243-249.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 243-249, January 2022.
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  20.  47
    The Independence Solution to the Problem of Theological Fatalism.Ryan Wasserman - 2022 - Philosophy and Phenomenological Research 104 (1):66-77.
    Philosophy and Phenomenological Research, EarlyView.
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  21.  16
    The Independence Solution to the Problem of Theological Fatalism.Ryan Wasserman - 2022 - Philosophy and Phenomenological Research 104 (1):66-77.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 66-77, January 2022.
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  22. Natural Goodness Without Natural History.Parisa Moosavi - 2022 - Philosophy and Phenomenological Research:78-100.
    Neo‐Aristotelian ethical naturalism purports to show that moral evaluation of human action and character is an evaluation of natural goodness—a kind of evaluation that applies to living things in virtue of their nature and based on their form of life. The standard neo‐Aristotelian view defines natural goodness by way of generic statements describing the natural history, or the ‘characteristic’ life, of a species. In this paper, I argue that this conception of natural goodness commits the neo‐Aristotelian view to a problematic (...)
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  23. Meta‐Skepticism.Risberg Olle - 2022 - Philosophy and Phenomenological Research.
    The epistemological debate about radical skepticism has focused on whether our beliefs in apparently obvious claims, such as the claim that we have hands, amount to knowledge. Arguably, however, our concept of knowledge is only one of many knowledge-like concepts that there are. If this is correct, it follows that even if our beliefs satisfy our concept of knowledge, there are many other relevantly similar concepts that they fail to satisfy. And this might give us pause. After all, we might (...)
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