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  1.  6
    The Wisdom of Insight.Ondřej Beran - 2021 - Philosophy East and West 71 (3):562-581.
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  2.  3
    After Comparative Philosophy: A Discussion of "Wilhelm Halbfass and the Purposes of Cross-Cultural Dialogue," by Dimitry Shevchenko.Purushottama Bilimoria - 2021 - Philosophy East and West 71 (3):815-829.
    Wilhelm Halbfass deserves to be celebrated as a leading pioneer of the history of Indian philosophy in the modern era. The sheer volume of work in recent times and the extent of citations devoted to Halbfass' works well attest to the impact of his gallant endeavors. Dimitry Shevchenko's article "Wilhelm Halbfass and the Purposes of Cross-cultural Dialogue" in this issue of Philosophy East and West is a most recent attempt to take further the goals and contours charted by Halbfass, with (...)
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  3.  18
    The Non-Existence of the Real World by Jan Westerhoff.Ricki Bliss - 2021 - Philosophy East and West 71 (3):1-7.
    Commitment to the idea that there is something real can be found in a variety of different places, perhaps the most obvious expressions of which are in the ideas that there is a real world outside our heads, an external world, and that we ourselves are surely real. In addition to these somewhat quotidian commitments, philosophers also find homes for the real in more abstract, theoretical locations--chief amongst them being that the world contains something fundamental, the reals, and that there (...)
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  4.  4
    Wisdom, Deep Deference, and the Problem of Autonomy: Engaging with Being Cheng.Philippe Brunozzi - 2021 - Philosophy East and West 71 (3):582-602.
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  5.  5
    The Art of Dying is the Art of Living: Rationality in Theravada Buddhism.Susan E. Babbitt - 2021 - Philosophy East and West 71 (3):541-561.
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  6.  1
    Ratnakīrti's Proof of Exclusion by Patrick McAllister.Joel Feldman - 2021 - Philosophy East and West 71 (3):1-7.
    Eleventh-century Buddhist philosopher Ratnakīrti has garnered increasing scholarly interest over the past two decades. The conciseness and logical precision of his work, which encapsulates arguments from the lengthier works of his teacher, Jñānaśrīmitra, make him a convenient window into the last phase of Buddhist philosophy in India. We now have reliable translations of most of the extant philosophical works of Ratnakīrti, and a number of studies have explicated his philosophical views on a range of issues. Patrick McAllister's recent book, Ratnakīrti's (...)
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  7.  3
    Philosophers, Mystics, and Other Sages: Wisdom in Early Islamic Thought.Nadja Germann - 2021 - Philosophy East and West 71 (3):603-623.
  8.  4
    Wisdom: Introduction to Special Issue.Michael Hampe & Kai Marchal - 2021 - Philosophy East and West 71 (3):537-540.
    If philosophy has anything to do with wisdom there's certainly not a grain of that in Mind, & quite often a grain of that in the detective stories.This special issue of Philosophy East and West is dedicated to the topic of wisdom. It might appear to be a paradoxical endeavor to think about wisdom on the pages of an academic journal. As Ludwig Wittgenstein pointed out a long time ago in his somewhat peculiar, quixotic style, philosophers in the setting of (...)
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  9.  2
    Wisdom in Individual, Political, and Cultural Transformations: Brecht, Nietzsche, and the Limits of Academic Philosophy.Michael Hampe & Karsten Schoellner - 2021 - Philosophy East and West 71 (3):624-643.
  10.  3
    Human Being, Bodily Being: Phenomenology From Classical India by Chakravarthi Ram-Prasad.Sonam Kachru - 2021 - Philosophy East and West 71 (3):1-7.
    The subject of this extraordinary, demanding, and often moving book is being human. What it means to be such a being is here explored by means of scrupulous attention to ways in which "bodily being"--the author's term for how subjectivity may be expressed through contextually specific modes of embodiment--are drawn on, expressed, and transformed in what one might call different epistemic and experiential contexts found in premodern Indian thought in Sanskrit and Pāli.One of the most attractive things in this book (...)
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  11.  5
    Mulla Sadra's Practical Philosophy: A Return to Platonic Phronesis.Sahar Kavandi, Maryam Ahmadi & Ahmad Hosseini - 2021 - Philosophy East and West 71 (3):704-723.
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  12.  3
    Putting Ruist and Hegelian Social Thought in Dialogue.Andrew James Komasinski - 2021 - Philosophy East and West 71 (3):724-746.
    This article first considers Hegel's treatment of Ruist thought, especially the Berlin-era lectures. While Hegel and Hegelian thought cannot integrate non-Western material, five interesting analogues in their social thought deserve consideration: the family as society's relational foundation; ritual as cultural language; Hegelian necessity as Ruist fate; rulers as relational centers; and tools for evaluating ritual.
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  13.  3
    Wisdom: A Murdochian Perspective.Kai Marchal - 2021 - Philosophy East and West 71 (3):644-664.
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  14.  8
    Who Is a Wise Person? Zhuangzi and Epistemological Discussions of Wisdom.Shane Ryan & Karyn Lai - 2021 - Philosophy East and West 71 (3):665-682.
  15.  1
    Wilhelm Halbfass and the Purposes of Cross-Cultural Dialogue.Dimitry Shevchenko - 2021 - Philosophy East and West 71 (3):793-815.
    The subject of this article is comparative philosophy—its goals and methods—as discussed in the work of Wilhelm Halbfass, a prominent German scholar of Indian philosophy. Halbfass' classical works, such as India and Europe: An Essay in Understanding,1 Tradition and Reflection, On Being and What There Is, and Karma und Wiedergeburt im indischen Denken have left a lasting influence on a generation of scholars and students of Indian philosophy. The appreciation of his work and a testimony to its impact can be (...)
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  16.  12
    Ming 名 in the Laozi Daodejing 老子道德經: Interpretations and Translations of the Opening Verse.Yumi Suzuki - 2021 - Philosophy East and West 71 (3):747-766.
    This paper revisits one of the most celebrated verses on dao and ming in the Opening Chapter of the received Laozi Daodejing. I shall clarify two types of English interpretations which are possibly applicable to the verse and demonstrate that they are equally sustainable. It follows that a commitment to either one of these interpretations may thereby spoil the meta-perspective effect which the verse skillfully creates.
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  17.  8
    Classical Indian Philosophy: A History of Philosophy Without Any Gaps by Peter Adamson and Jonardon Ganeri.Joerg Tuske - 2021 - Philosophy East and West 71 (3):1-5.
    "I cannot recommend this book highly enough!" Is this statement true or have I succeeded in lavishing enough praise on this book by writing this statement, making this statement in fact false? This is one way in which Adamson and Ganeri explain the view of the Buddhist philosopher Nāgārjuna that everything is empty. Nāgārjuna has to defend himself against the objection that if everything is "empty" then this surely also applies to his own view. He famously argues that he does (...)
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  18.  4
    Birds of Wisdom.Mario Wenning - 2021 - Philosophy East and West 71 (3):683-703.
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  19.  8
    The "Non-Naturalistic Fallacy" in Lao-Zhuang Daoism.Jacob Bender - 2021 - Philosophy East and West 71 (2):265-286.
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  20.  7
    Dependence, Deference, and Meritocracy: Some Questions for Aaron Stalnaker.Bradford Cokelet - 2021 - Philosophy East and West 71 (2):504-512.
    It is my pleasure to comment on Aaron Stalnaker's ambitious and thought-provoking book Mastery, Dependence, and the Ethics of Authority. Early on Stalnaker tells us that the "central topic" of his study is "mastery or expertise at living well, as understood by the early Ru." In addition, the book aims to highlight the contemporary relevance of this ancient account of virtue and virtue acquisition. I will begin with a summary and overall assessment and then pose some questions.Stalnaker admits that ancient (...)
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  21.  6
    Ātman as Substance in the Vākyapadīya and Beyond.Evgeniya Desnitskaya - 2021 - Philosophy East and West 71 (2):287-308.
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  22.  5
    Comments on Aaron Stalnaker's Mastery, Dependence, and the Ethics of Authority.Nancy E. Snow - 2021 - Philosophy East and West 71 (2):497-504.
    Aaron Stalnaker's Mastery, Dependence, and the Ethics of Authority is a significant achievement. The aim of this book is to mine the insights of the early Confucians, or Ru, for enriching Western ethical and political thought on the ethics of authority and dependence. Stalnaker does this through a meticulous and in-depth study that highlights, but is not limited to, the early Confucian thinkers Kongzi, Mengzi, and Xunzu. His focus is on the ways in which their approach to ritual and certain (...)
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  23.  6
    Ten Moons: Consciousness and Intentionality in the Ālambanaparīkṣā and Its Commentaries.Jay L. Garfield - 2021 - Philosophy East and West 71 (2):309-325.
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  24.  5
    Can East Meet West as Intellectual Equals? Insights From Some Western Thinkers' Encounter with Eastern Thought.Ming Dong Gu - 2021 - Philosophy East and West 71 (2):326-347.
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  25. The Origins of Philosophy in Ancient Greece and Ancient India: A Historical Comparison by Richard Seaford.Monte Ransome Johnson - 2021 - Philosophy East and West 71 (2):1-10.
    In his adventurous monograph in comparative philosophy, The Origins of Philosophy in Ancient Greece and Ancient India, Richard Seaford offers to explain why philosophy, which on his account originated in the sixth century BCE separately in both Greece and India, took such a similar form in both cultures.
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  26.  7
    Fashioning the Word-Tool: The Instrumental Character of the Word in Yogic Mantra Meditation and Phenomenology.Hayden Kee - 2021 - Philosophy East and West 71 (2):348-368.
    This essay combines insights into the nature of language from yogic mantra meditation and phenomenology. I argue that phenomenologists can gain insights into the formative experiences that shape linguistic meaning from mantra meditators. Meanwhile, phenomenology can offer an original perspective on debates in mantra research concerning the linguisticality of mantras.
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  27.  8
    Skill, Practice, and Virtue: Some Questions and Objections for Aaron Stalnaker.Richard Kim - 2021 - Philosophy East and West 71 (2):520-524.
    It is a pleasure to be a part of such great intellectual company in discussing Professor Stalnaker's very rich and insightful book. It is practically impossible not to be impressed by Stalnaker's breadth of knowledge, deep understanding of early Chinese texts, and keen observations about how the early Chinese philosophers offer intellectual resources still very much relevant to us today. My comments will focus on the relationship between skill and virtue. I'll ask one clarificatory question and offer two potential objections (...)
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  28.  4
    Between Coherence and Principle: Li 理 and the Politics of Neo-Confucianism in Late Koryŏ Korea.Sungmoon Kim - 2021 - Philosophy East and West 71 (2):369-392.
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  29.  9
    Mengzi on Nourishing the Heart by Having Few Desires.David Machek - 2021 - Philosophy East and West 71 (2):393-413.
  30.  8
    Training Virtue Without Losing Autonomy: A Response to Aaron Stalnaker. [REVIEW]Patricia Marechal - 2021 - Philosophy East and West 71 (2):512-520.
    In 'Mastery, Dependence, and the Ethics of Authority', Aaron Stalnaker argues that reading Confucian ethics will persuade us that dependence on the right authorities is essential to living a good, virtuous life. Relinquishing autonomy to experts early in life can allow us, in time, to become fully autonomous. For the Rú, a good life requires virtues such as ritual and wisdom. Insofar as these virtues involve skill, they are trained by experts. Understanding virtue as a form of skilled behavior or (...)
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  31.  5
    Reading Iqbal in the Light of Kierkegaard: Toward an Existentialist Approach to Islam.Saida Mirsadri & Mansour Nasiri - 2021 - Philosophy East and West 71 (2):414-430.
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  32.  4
    A Śabda Reader: Language in Classical Indian Thought Ed. By Johannes Bronkhorst.Andrew Ollett - 2021 - Philosophy East and West 71 (2):1-5.
    The whole of the premodern Indian world appears shot through with language. The analysis of language, first undertaken to preserve the sacred texts of the Brahmins, achieved such conceptual sophistication that it served as the model, directly or indirectly, for almost all traditions of systematic thought, regardless of religious affiliation. Language was implicated in all the most important philosophical debates, regarding the nature of reality and the foundations of knowledge, and became an object of philosophical debate itself. Given the enormous (...)
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  33.  7
    The Dialectics of Yangsheng: Healing by Argument in the Zhuangzi.Rohan Sikri - 2021 - Philosophy East and West 71 (2):431-450.
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  34.  11
    Voice of the Buddha: Buddhaghosa on the Immeasurable Words by Maria Heim.Upali Sraman - 2021 - Philosophy East and West 71 (2):1-5.
    Despite more than two hundred years of modern academic study of the Pali literature, Pali commentaries still remain understudied. We know very little about the reading practices of the traditional Pali commentators and philosophers themselves. Maria Heim is one of the very few scholars invested in filling this major lacuna in Buddhist studies. Heim’s 2014 publication, The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency, already illuminated the philosophical acumen of Buddhaghosa, the foremost Pali commentator of the fifth (...)
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  35.  5
    Relations and Practices of Virtue: Replies to Commentators.Aaron Stalnaker - 2021 - Philosophy East and West 71 (2):525-536.
    I would like to thank the commentators for the care and sympathy evident in their excellent responses to my book.1 They delve deeply into numerous critical issues. It is truly satisfying to labor greatly and then experience such thoughtful attention directed toward one's work. Given that some parallel issues were raised by different people, in what follows I organize my responses around key themes in order to address most of the issues raised with minimal repetition.It is worth noting at the (...)
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  36.  5
    La Détermination du Néant Marquée Par L'autoéveil by NISHIDA Kitarō.Bernard Stevens - 2021 - Philosophy East and West 71 (2):1-2.
    With this significant work from 1932, The Self-Conscious Determination of Nothingness, we have the third important book of Nishida’s period of philosophical maturity. Here, Nishida has moved beyond the unconvincing essays of the previous periods, such as the ingenuous psychologism of A Study of Good or the epistemological theorization of the hesitant neo-Kantian period. Nishida is now developing the consequences of his major philosophical notion, the “logic of place”. Thanks to the translation work of Jacynthe Tremblay, the whole production of (...)
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  37.  8
    Climate Change and Moral Responsibility Toward Future Generations: A Confucian Perspective.Fei Teng - 2021 - Philosophy East and West 71 (2):451-472.
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  38.  4
    Offerings of Resistance: Transcending Weber Through a Benjaminian Interpretation of Theravada Merit-Making.Sokthan Yeng - 2021 - Philosophy East and West 71 (2):473-496.
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  39.  4
    Reply to Dr. Yu Yihsoong.Stephen C. Angle - 2021 - Philosophy East and West 71 (1):260-264.
    I am grateful to Dr. Yu Yihsoong for having engaged so deeply with my book Sagehood and its view of Coherence, and to the editor for giving me this opportunity to reply. I am also pleased that Dr. Yu is not hung up on the translation of li as “Coherence”—indeed, he says he likes the translation—but rather argues with the details of what I say about li itself. As I read him, Dr. Yu’s critique of my book has three main (...)
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  40.  9
    The Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa by Ethan Mills.Piotr Balcerowicz - 2021 - Philosophy East and West 71 (1):1-9.
    There is relatively little literature on Indian skepticism, with hardly any monograph on the subject comparable to, e.g., Julia Annas’ and Jonathan Barnes’ The Modes of Scepticism: Ancient Texts and Modern Interpretations, R.J. Hankinson’s The Sceptics: The Arguments of the Philosophers, a series of Richard H. Popkin’s monographs on the history of skepticism, or two recent competing volumes as collective efforts: The Oxford Handbook of Skepticism edited by John Greco and The Cambridge Companion to Ancient Scepticism edited by Richard Bett. (...)
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  41.  7
    Representing Rape in the News: Some Ethical Issues.Swati Bhattacharjee - 2021 - Philosophy East and West 71 (1):130-150.
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  42.  6
    Limits of Representation: Ritwik Ghatak's Subarnarekha.Moinak Biswas - 2021 - Philosophy East and West 71 (1):151-172.
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  43.  18
    Reference, Representation, and the Meaning of the First-Person Singular Pronoun.Monima Chadha - 2021 - Philosophy East and West 71 (1):38-56.
  44.  6
    Introduction: The Problems of Representation Across Cultures—Mind, Language, Art, and Politics.Arindam Chakrabarti - 2021 - Philosophy East and West 71 (1):4-12.
    Are you genuine? Or merely an actor? A representative? Or that which is represented? In the end, perhaps you are merely a copy of an actor. Second question of conscience.In the beginning was the word. And the word represented the world that was to come. The ancient Indian Grammarian Panini thickened the plot with his aphorism that the word represents its own form. Representation became so intimate and reflexive a relationship that the word and the world could hardly be distinguished. (...)
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  45.  5
    Representing the Great in Music.Meilin Chinn - 2021 - Philosophy East and West 71 (1):173-192.
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  46.  5
    Eastern Approaches to Western Film: Asian Reception and Aesthetics in Cinema by Stephen Teo.Melissa Croteau - 2021 - Philosophy East and West 71 (1):1-3.
    This well-written, engaging volume by Stephen Teo is a welcome intervention in the field of film studies in that it confronts the hegemony of Western theoretical approaches to cinema and provides a counterbalancing model that applies what Teo calls “Eastern theory” to Western film classics. Although Teo’s use of terms such as “Eastern theory” and “Eastern essence” could be construed as perilously totalizing--painting “the East” with a monochromatic brush that beckons toward a regression into Orientalizing--his apologia for the study and (...)
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  47.  8
    Representation in Early Chinese Philosophy of Language.Chris Fraser - 2021 - Philosophy East and West 71 (1):57-78.
  48.  6
    Rethinking Representation: Politics and Aesthetics.Sudipta Kaviraj - 2021 - Philosophy East and West 71 (1):79-107.
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  49.  6
    Against Political Equality: The Confucian Case by Tongdong Bai.Zhuoyao Li - 2021 - Philosophy East and West 71 (1):1-3.
    The rise of populism and the decline of western liberal democracies in the recent decade have pushed many contemporary Confucian political theorists to re-examine the relationship between Confucianism and liberal democracy. On the one hand, whether or not Confucianism and liberal democracy are strictly compatible with each other is no longer important to many. Instead, it is theoretically more interesting and practically more urgent to try and explore the best of both worlds. On the other hand, if the relationship can (...)
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  50.  2
    Joel J. Kupperman, 1936–2020.Diana Tietjens Meyers - 2021 - Philosophy East and West 71 (1):1-3.
    It is with deep sadness that I report the death of Joel Kupperman, University of Connecticut Board of Trustees Distinguished Professor Emeritus. He died in Brooklyn, New York on April 8, 2020.Joel received both his B.A. and M.A. from the University of Chicago and his PhD from Cambridge University. He joined the Philosophy Department at the University of Connecticut in 1960. Except for visiting Trinity College, Oxford as a lecturer in 1970, two years supported by NEH fellowships, and fellowships at (...)
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  51.  7
    Tibetan Buddhist Philosophy of Mind and Nature by Douglas Duckworth.Roshni Patel - 2021 - Philosophy East and West 71 (1):1-3.
    Douglas Duckworth’s Tibetan Buddhist Philosophy of Mind and Nature introduces a thematic way to understand the terrain of Buddhist philosophy of mind. This book is exciting for scholars who work on Buddhist philosophy, philosophy of mind, and especially Buddhist philosophy of mind or phenomenology. This wide appeal emerges from Duckworth’s own skepticism of sectarian lines between Madhyamaka and Mind-Only traditions. While guiding us through contentious topics, Duckworth shows us how these philosophies have an underappreciated affinity as they “orbit a common (...)
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  52.  11
    The Bloomsbury Research Handbook of Indian Philosophy of Language Ed. By Alessandro Graheli.Mark Siderits - 2021 - Philosophy East and West 71 (1):1-5.
    This volume is a noble effort to present the fruits of recent research in classical Indian philosophy of language. It is now well known that Indian philosophers had very important things to say in the areas of metaphysics and epistemology. That they also had interesting insights into the nature and uses of language is not as widely appreciated, and the present work seeks to rectify the situation. It is organized into four topical sections on, respectively, the units of speech, word (...)
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  53.  3
    Can Representation Be Transformative? Resemblance, Suggestion, and Metaphor in Tantric Meditation.Sthaneshwar Timalsina - 2021 - Philosophy East and West 71 (1):193-216.
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  54.  7
    The Lost Confucian Philosopher: Gu Hongming and the Chinese Religion of Good Citizenship.Huaiyu Wang - 2021 - Philosophy East and West 71 (1):217-240.
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  55.  5
    Popular Representation From Above: On Recognizing the Distance Paradox.Ralph Weber - 2021 - Philosophy East and West 71 (1):108-129.
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  56.  7
    How Representational Is the Mind? Introduction and Overview.Christian Helmut Wenzel - 2021 - Philosophy East and West 71 (1):13-37.
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  57.  3
    Stephen Angle's Notion of Coherence.Yu Yihsoong - 2021 - Philosophy East and West 71 (1):241-259.
    Rather than “Principle,” “Rule,” and “Law,” Stephen C. Angle takes “Coherence” to be the translation of the concept of Li 理 in Neo-Confucianism, which is often interpreted to mean “pattern of the cosmos.” Angle’s defense of his translation is mainly based on Brook Ziporyn’s illustration of the characteristics of Li in Chinese thought. Ziporyn considers that Li in its simplest sense is “how to divide things up so they fit together well”. And Angle further modifies this such that Li is (...)
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