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  1.  4
    No-Self and Episodic Memory.Monima Chadha - 2017 - Australasian Philosophical Review 1 (4):347-352.
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  2. Mental Time Travel and Attention: Replies to Commentators.Jonardon Ganeri - 2017 - Australasian Philosophical Review 1 (4):450-455.
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  3. Mental Time Travel and Attention.Jonardon Ganeri - 2017 - Australasian Philosophical Review 1 (4):353-373.
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  4. Mental Time Travel and Joint Reminiscing.Felipe León - 2017 - Australasian Philosophical Review 1 (4):426-431.
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  5.  10
    Is Future-Oriented Mental Time Travel Inextricably Linked to the Self?Elena Popa - 2017 - Australasian Philosophical Review 1 (4):420-425.
    Ganeri's [2018] discussion of mental time travel and the self focuses on remembering the past, but has less to say with respect to the status of future-oriented mental time travel. This paper aims to disambiguate the relation between prospection and the self from the framework of Ganeri's interpretation of three Buddhist views—by Buddhaghosa, Vasubandhu, and Dignaga. Is the scope of Ganeri's discussion confined to the past, or is there a stronger assumption that future thought always entails self-representation? I argue that (...)
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  6.  2
    In Defense of Vasubandhu's Approach to Episodic Phenomenology.Sarah Robins - 2017 - Australasian Philosophical Review 1 (4):416-419.
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  7. The Structure of Episodic Memory: Ganeri's ‘Mental Time Travel and Attention’.Susanna Siegel & Nicholas Silins - 2017 - Australasian Philosophical Review 1 (4):374-394.
    We offer a framework for assessing what the structure of episodic memory might be, if one accepts the Buddhist denial of persisting selves. This paper is a response to Jonardon Ganeri's paper "Mental time travel and attention", which explores Buddhaghosa's ideas about memory. (It will eventually be published with a reply by Ganeri).
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  8.  1
    The Self and What Lies Beyond the Self: Remarks on Ganeri's ‘Mental Time Travel and Attention’.John Taber - 2017 - Australasian Philosophical Review 1 (4):395-405.
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  9.  1
    Candrakīrti on Deflated Episodic Memory: Response to Endel Tulving's Challenge.Sonam Thakchoe - 2017 - Australasian Philosophical Review 1 (4):432-438.
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  10. Aspects of Mental Time Travel Within Historical Research.Friedrich von Petersdorff - 2017 - Australasian Philosophical Review 1 (4):444-449.
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  11. Implying a Self and Implying Myself.Richard Weir - 2017 - Australasian Philosophical Review 1 (4):439-443.
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  12.  2
    Ownership, Memory, Attention: Commentary on Ganeri.Dan Zahavi - 2017 - Australasian Philosophical Review 1 (4):406-415.
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  13.  1
    Reflections on Analogical Thinking: The Centrality of Discretion.Karyn Lai - 2017 - Australasian Philosophical Review 1 (3):229-235.
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  14. Bohr, Quantum Physics and the Laozi.Keekok Lee - 2017 - Australasian Philosophical Review 1 (3):298-304.
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  15.  1
    Fortunes of Analogy.G. E. R. Lloyd - 2017 - Australasian Philosophical Review 1 (3):236-249.
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  16. Fortunes of Analogy: Replies to Commentators.G. E. R. Lloyd - 2017 - Australasian Philosophical Review 1 (3):336-345.
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  17. Thoughts About Lloyd's Multidimensionality of Reality.Hui-Chieh Loy - 2017 - Australasian Philosophical Review 1 (3):277-280.
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  18. Philosophy, Certainty and Semantic Stretch.Michaelis Michael - 2017 - Australasian Philosophical Review 1 (3):281-290.
  19. Analogy and Comparatism: A Response to G.E.R. Lloyd, Fortunes of Analogy.Raoul Mortley - 2017 - Australasian Philosophical Review 1 (3):250-258.
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  20. From Lloyd's Analogy to a Proposal of Hermeneutic Mechanism.Xiao Ouyang - 2017 - Australasian Philosophical Review 1 (3):319-330.
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  21.  1
    Analogical Investigations.Lisa Raphals - 2017 - Australasian Philosophical Review 1 (3):269-276.
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  22.  1
    Imaginary Analogies: Commentary on G.E.R. Lloyd's ‘Fortunes of Analogy’.Daniel Regnier - 2017 - Australasian Philosophical Review 1 (3):312-318.
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  23.  1
    Lloyd and the Logicians: The Analogies in Our Reasoning.Adriane Rini - 2017 - Australasian Philosophical Review 1 (3):259-268.
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  24.  1
    Heuristic Analogies in Aristotle's Posterior Analytics, Semantic Stretch of Terms, and Soundness or Fallaciousness of Analogies.Petter Sandstad - 2017 - Australasian Philosophical Review 1 (3):291-297.
    I present three critical points against G.E.R. Lloyd's ‘The Fortunes of Analogy’. First, I argue that Lloyd unduly criticises Aristotle's view of analogies. Second, I argue that Lloyd needs to discuss the means of limiting the semantic stretch of terms, for instance through the distinction between fiat and bona fide boundaries. Third, I point out some terminological issues in Lloyd's account, especially concerning the applicability of validity, soundness, and fallaciousness to analogies.
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  25. Lloyd's ‘Fortunes of Analogy’ and Popper's Epistemology.Friedrich von Petersdorff - 2017 - Australasian Philosophical Review 1 (3):331-335.
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  26. Analogy and Being.Gregory Westenberg - 2017 - Australasian Philosophical Review 1 (3):305-311.
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  27.  2
    The Problem of Empty Predicates.Bradley Armour-Garb & Frederick Kroon - 2017 - Australasian Philosophical Review 1 (2):163-167.
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  28.  2
    The Prospects for If-Thenism.Stuart Brock & Richard Joyce - 2017 - Australasian Philosophical Review 1 (2):113-114.
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  29.  7
    The Limits of Subtraction.Mark Colyvan - 2017 - Australasian Philosophical Review 1 (2):168-172.
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  30. Is There an Incremental Reading of Conditionals?Daniel Dohrn - 2017 - Australasian Philosophical Review 1 (2):173-178.
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  31.  2
    If-Thenism—A Nominalistic Account of Talk About Abstracta?Katharina Felka - 2017 - Australasian Philosophical Review 1 (2):179-183.
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  32.  15
    Dissolving Yablo’s Hostage Crisis: In Defence of Defiance.Suki Finn - 2017 - Australasian Philosophical Review 1 (2):184-188.
    Yablo suggests a ‘hostage crisis’ occurs when an unproblematic statement ϕ entails, and is therefore hostage to, a problematic statement ψ. Yablo proposes a technical solution to this kind of problem by diminishing ϕ to ϕ*, where ϕ* does not entail ψ and thus is not hostage to it. I argue that Yablo’s proposal is unnecessary because the original, undiminished ϕ does not in fact entail ψ. This is what Yablo calls a ‘defiant’ position. I defend defiance by arguing that (...)
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  33.  3
    If-Thenism and Fictionalism.Seahwa Kim - 2017 - Australasian Philosophical Review 1 (2):189-195.
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  34.  3
    Reasoning Under a Presupposition and the Export Problem: The Case of Applied Mathematics.Mary Leng - 2017 - Australasian Philosophical Review 1 (2):133-142.
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  35.  3
    If-Thenism, Arithmetic and Remainders.Matteo Plebani - 2017 - Australasian Philosophical Review 1 (2):196-201.
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  36.  17
    Yablovian ‘If-Thenism’.Gideon Rosen - 2017 - Australasian Philosophical Review 1 (2):143-152.
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  37. A Note on Surplus Content.Alexander Steinberg - 2017 - Australasian Philosophical Review 1 (2):202-205.
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  38.  14
    What Can We Take Away From Easy Arguments?Amie L. Thomasson - 2017 - Australasian Philosophical Review 1 (2):153-162.
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  39.  33
    The Inaccuracy of Partial Truth in Yablovian If-Thenism.Joseph Ulatowski - 2017 - Australasian Philosophical Review 1 (2):206-211.
    Yablo has argued for an alternative form of if-thenism that is more conducive with his figurative fictionalism. This commentary sets out to challenge whether the remainder, ρ, tends to be an inaccurate representation of the conditions that are supposed to complete the enthymeme from φ to Ψ. Whilst by some accounts the inaccuracies shouldn't set off any alarm bells, the truth of ρ is too inexact. The content of ρ, a partial truth, must display a sensitivity to the contextual background (...)
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  40.  7
    Replies to Comments on If-Thenism.Stephen Yablo - 2017 - Australasian Philosophical Review 1 (2):212-227.
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  41.  18
    If-Thenism.Stephen Yablo - 2017 - Australasian Philosophical Review 1 (2):115-132.
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  42.  1
    On the Uses and Abuses of Pleasure for Art.Ammon Allred - 2017 - Australasian Philosophical Review 1 (1):61-66.
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  43. Pleasure's Place.Karl Ameriks - 2017 - Australasian Philosophical Review 1 (1):67-72.
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  44. Restorative Aesthetic Pleasures and the Restoration of Pleasure.Ryan Paul Doran - 2017 - Australasian Philosophical Review 1 (1):73-78.
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  45. Comments on Mohan Matthen's ‘The Pleasure of Art’.Cynthia A. Freeland - 2017 - Australasian Philosophical Review 1 (1):29-39.
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  46.  24
    Value First: Comments on Mohan Matthen’s ‘The Pleasure of Art’.Keren Gorodeisky - 2017 - Australasian Philosophical Review 1 (1):79-84.
    While I welcome Mohan Matthen’s insistence that art is connected to aesthetic pleasure, I worry about his commitment to viewing pleasure as prior to, and constitutive of, the value of art. I raise my reservations by (i) dispelling his criticism of the reversed explanatory direction, and (ii) showing problems for his commitment. As an alternative, I offer an account of pleasure that explains it in terms of the independent value of art—an account that is free of the problems Matthen raises (...)
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  47. A Complex of Pleasures: Comment on ‘The Pleasure of Art’ by Mohan Matthen.Paul Guyer - 2017 - Australasian Philosophical Review 1 (1):40-49.
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  48. Pleasure of Art and Pleasure of Nature: A Response to Matthen.Jane Kneller - 2017 - Australasian Philosophical Review 1 (1):85-89.
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  49. The Pleasure of Art.Mohan Matthen - 2017 - Australasian Philosophical Review 1 (1):6-28.
    This paper presents a new account of aesthetic pleasure, according to which it is a distinct psychological structure marked by a characteristic self-reinforcing motivation. Pleasure figures in the appreciation of an object in two ways: In the short run, when we are in contact with particular artefacts on particular occasions, aesthetic pleasure motivates engagement and keeps it running smoothly—it may do this despite the fact that the object we engagement is aversive in some ways. Over longer periods, it plays a (...)
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  50.  4
    Constructing Aesthetic Value: Responses to My Commentators.Mohan Matthen - 2017 - Australasian Philosophical Review 1 (1):100-111.
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  51.  3
    From Kantianism to Aesthetic Hedonism: Aesthetic Pleasure Revised.Jennifer A. McMahon - 2017 - Australasian Philosophical Review 1 (1):1-5.
    No matter how unintuitive it might seem that aesthetic pleasure should be the point where art and morality meet, this is a noteworthy possibility that has been overshadowed by aestheticians’ more visible concerns. Here I briefly survey relevant strands in the literature over the past century, before introducing themes covered in this inaugural issue of Australasian Philosophical Review.
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  52.  1
    Straddling the Senses of a Contested Term: A Comment on the Use of ‘Aesthetic’ in Mohan Matthen's ‘The Pleasure of Art’.James Phillips - 2017 - Australasian Philosophical Review 1 (1):90-94.
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  53.  7
    Desire and Aesthetic Pleasure.Neil Sinhababu - 2017 - Australasian Philosophical Review 1 (1):95-99.
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  54.  1
    Pleasure, Art, Culture: Remarks on Mohan Matthen's ‘The Pleasure of Art’.Robert Sinnerbrink - 2017 - Australasian Philosophical Review 1 (1):50-60.
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