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  1.  1
    Algo más que el tiempo. Conmemoración de los primeros cien años de la Facultad de Letras y Ciencias Humanas.Kathia Hanza & Julio Del Valle - 2017 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 15:142-159.
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  2.  1
    Sobre el legado crítico: dos perspectivas sobre la Ilustración.Sebastián León - 2017 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 15:33-53.
    The present essay approaches two different conceptions of Enlightenment and modernity. The first part considers Michel Foucault’s understanding of modernity as an “attitude” or “critical ethos” belonging to that age, that necessarily questions that which we have come to be in various contingent processes ; the second part considers Jürgen Habermas’s proposal, which invites us to understand modernity as an “unfinished project”, as a certain potential or rational ideal that is still to be carried out. Towards the end of the (...)
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  3.  4
    Identidad personal y “ciencia del hombre” en el Tratado de la naturaleza humana de Hume. Una problematización.Marcia Gonzales LLanos - 2017 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 15:11-32.
    The present study aims to point out a possible inconsistency between David Hume’s account of the personal identity problem and the methodology of the philosophical project he sketches in A Treatise of Human Nature, and also to assess Nelson Pike’s defense of the Hume’s position, which is considered by many to have dissolved the problem. It will be argued that this solution turns out to be insufficient since it does not solve the explanatory gap left by the inconsistency. In order (...)
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  4.  3
    ¿Qué posibilidad de discusión y acuerdo hay para Kant respecto de diversos juicios de gusto?Antonio Pomposini - 2017 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 15:54-69.
    This paper examines the importance that judgements of taste have within Kant’s Critique of Judgement. It claims that looking for de facto agreements about judgements of taste is a mistake and that disagreements, instead, are desirable. Following Kant in the antinomy of taste, judgments of taste are not based on determined concepts, but rather on an undetermined one. Since the concept is not determined one cannot exhibit it in a sensible intuition or make direct reference to it. It is argued (...)
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  5.  1
    Conmemoración de la lección inaugural de la Pontificia Universidad Católica del Perú.Susana Reisz - 2017 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 15:139-141.
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  6.  4
    La tradición de jardinería del siglo XVIII y la posibilidad de emitir juicios estéticos puros de objetos artísticos.Rojas Ricardo - 2017 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 15:70-91.
    At the third section of the “Analytic of the Beautiful” of the Critique of Judgement, Kant establishes the difference between pure judgements of taste and judgements of adherent beauty. The Author contends that the definitions presented there are problematic when one attempts to reconcile them with judgements of artistic beauty. In principle, every work of art supposes certain concepts and contents that determine it as an artistic object, so it would not be possible to formulate pure judgements of taste in (...)
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  7.  3
    Algunos aspectos de la dialéctica del Parménides desde la óptica hegeliana.Carlos Schoof - 2017 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 15:92-106.
    The purpose of this paper is to offer a general view of the philosophical affinities between Plato and Hegel through the analysis of the Hegelian interpretation of the Parmenides. We will show how the Hegelian approach to Plato, and his understanding of idealism and dialectics, is determined by Hegel’s debate with the philosophy of Kant. A brief exposé of the differences between Kantian transcendental idealism and Hegelian absolute idealism will be needed. Then, we will show some traits of the Hegelian (...)
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  8.  4
    El problema de la extensión del ámbito eidético: Parménides y República VII.Mario Sheing - 2017 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 15:107-124.
    For some of Plato’s commentators some passages of the Republic and the Parmenides provide a clear guideline regarding the extension of the noetic “world”, namely, a criterion that allows us to know what kind of Platonic forms there are, and which there are not. There are forms only for a pair of opposite properties such as “big” and “small”; indeed, smallness itself is not what appears to the senses, since each sensible instance of smallness appears “mixed” with its opposite, bigness. (...)
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  9.  1
    Slavoj Žižek, el quehacer hermenéutico y la voluntad de creer: Una respuesta a Luis Bacigalupo.Zegarra Raúl - 2017 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 15:127-135.
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