17 found

Year:

  1.  5
    Discourse on the Philosophical and Ethical Method of Aristotle. Karbowski, J. (2019). Aristotle’s Method in Ethics: Philosophy in Practice. Cambridge, UK; New York: Cambridge University Press. [REVIEW]Yevheniia Butsykina - 2022 - Sententiae 41 (1):76-82.
    Review of Karbowski, J.. Aristotle’s Method in Ethics: Philosophy in Practice. Cambridge, UK; New York: Cambridge University Press.
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  2.  3
    Buddhist Philosophy in India: From the Ontology of Abhidharma to the Epistemology of Pramāṇavāda. Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press. [REVIEW]Olena Kalantarova - 2022 - Sententiae 41 (1):83-110.
    Review of Westerhoff, J.. The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press.
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  3.  3
    What is a Historian of Philosophy Looking For? Marion, J.-L. (2021). Questions Cartésiennes III: Descartes Sous le Masque du Cartésianisme. Paris: PUF. [REVIEW]Oleg Khoma - 2022 - Sententiae 41 (1):130-140.
    Review of Marion, J.-L.. Questions cartésiennes III: Descartes sous le masque du cartésianisme. Paris: PUF.
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  4.  1
    Commenting as a Genre. Tehilim. (2020). Tehilim - Psalms. Commentary by Rabbi Shimshon Raphael Hirsch (Vol. 1-2). Kyiv: Duh I Litera. [REVIEW]Vsevolod Kuznetsov - 2022 - Sententiae 41 (1):123-129.
    Review of Tehilim.. Tehilim - Psalms. Commentary by Rabbi Shimshon Raphael Hirsch. Kyiv: Duh i Litera.
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  5.  2
    Reasoning About Plagiarism in Europe Before Jacob Thomasius.Roman Kyselov - 2022 - Sententiae 41 (1):6-29.
    The paper provides an overview of the early considerations regarding the phenomenon of plagiarism – from Greco-Roman antiquity to the time when a thorough study examining literary theft in its textual, legal, and moral manifestations was printed, i. e. “Philosophical Dissertation on Literary Plagiarism” by Jacob Thomasius. Although the issue of plagiarism was very vital in ancient times, all the oldest considerations concerning the appropriation of other people’s texts were essentially pragmatic moves or reactions rather than purposeful theoretical interpretations of (...)
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  6.  4
    Quine, Goodman, Putnam: The Harvard Philosophical School.Anna Laktionova - 2022 - Sententiae 41 (1):30-42.
    The article offers formal and doctrinal reasons that prove the existence of the “Harvard Philosophical School” as a real historico-philosophical phenomenon. The author includes Willard Van Orman Quine, Nelson Goodman, and Hilary Putnam in this school. The aim of this article is to compare the conceptualism, relativism and anti-realism of Quine, Goodman and Pantem, on the basis of pragmatic tendencies in their philosophical studies. Formal reasons: all these philosophers were professors at Harvard University; in addition, Quine was a teacher of (...)
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  7.  2
    The Problem of the Freedom of Will: Historico-Philosophical Topics in the Analytic Perspective. Hausmannn, M., & Noller, J. (Eds.). (2021). Free Will. Historical and Analytic Perspectives. Cham: Springer; Palgrave Macmillan. [REVIEW]Dmytro Sepetyi - 2022 - Sententiae 41 (1):111-122.
    Rewiew of Hausmannn, M., & Noller, J... Free Will. Historical and Analytic Perspectives. Cham: Springer; Palgrave Macmillan.
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  8.  1
    The Concept of «Suffering» in Buddhism: Ontological Problematics.Anastasia Strelkova - 2022 - Sententiae 41 (1):55-75.
    Unlike the most common in the modern studies – the psychological, ethical, socio-cultural – approaches to the problem of suffering, in this paper the philosophical problematics of ontological dimension of the suffering in the Buddhist philosophy is raised. Many modern scholars are inclined to think that a more adequate translation for the Sanskrit term duḥkha is “unsatisfactoriness”. However, from the material presented in the article follows that this rendering does not feet the sense of the notion of duḥkha when it (...)
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  9. German Philosophy in the Ukrainian Context (70-80s of the 20th Century). Part I.Anatoliy Yermolenko, Vsevolod Khoma, Illia Davidenko & Kseniia Myroshnyk - 2022 - Sententiae 41 (1):141-162.
    Interview of Vsevolod Khoma, Illia Davidenko and Kseniia Myroshnyk with Anatoliy Yermolenko.
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  10. On the Notion of Linguistic Convention (Samaya, Saṃketa) in Indian Thought.Ołena Łucyszyna - 2022 - Sententiae 41 (1):43-54.
    Linguistic convention is one of the central notions of Indian philosophy of language. The well-known view of samaya/saṃketa is its conception as the agreement initiating the relationship between words and their previously unrelated meanings. However, in Indian philosophy of language, we also encounter two other important but little-researched interpretations of samaya/saṃketa, which consider it as the established usage of words. I present a new classification of traditions of Indian thought based on their view of linguistic convention. This classification is to (...)
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  11. Міркування про філософський та етичний метод Арістотеля. Karbowski, J. (2019). Aristotle’s Method in Ethics: Philosophy in Practice. Cambridge, UK: Cambridge University Press. [REVIEW]Євгенія Буцикіна - 2022 - Sententiae 41 (1):76-82.
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  12. Буддійська філософія в Індії: від онтології абгідгарми до епістемології праманавади. Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press. [REVIEW]Олена Калантарова - 2022 - Sententiae 41 (1):83-110.
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  13. Про осмислення плагіату в європі до якоба томазія.Роман Кисельов - 2022 - Sententiae 41 (1):6-29.
    This paper provides an overview of the early considerations regarding the phenomenon of plagiarism – from Greco-Roman antiquity to the time when a thorough study examining literary theft in its textual, legal, and moral manifestations was printed, i. e. “Philosophical Dissertation on Literary Plagiarism” by Jacob Thomasius. Although the issue of plagiarism was very vital in ancient times, all the oldest considerations concerning the appropriation of other people’s texts were essentially pragmatic moves or reactions rather than purposeful theoretical interpretations of (...)
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  14. Коментування як жанр. Тегілім. (2020). Тегілім - псалми. Коментар рабина шимшона рафаеля гірша (т. і-іі). Київ: Дух і літера. [REVIEW]Всеволод Кузнецов - 2022 - Sententiae 41 (1):123-129.
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  15. Квайн, ґудмен, патнем: Гарвардська філософська школа.Анна Лактіонова - 2022 - Sententiae 41 (1):30-42.
    This article offers formal and doctrinal reasons that prove the existence of the "Harvard Philosophical School" as a real historico-philosophical phenomenon. The author includes Willard Van Orman Quine, Nelson Goodman, and Hilary Putnam in this school. The aim of this article is to compare the conceptualism, relativism and anti-realism of Quine, Goodman and Pantem, on the basis of pragmatic tendencies in their philosophical studies. All these philosophers were professors at Harvard University; in addition, Quine was a teacher of Goodman and (...)
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  16. Поняття «страждання» в буддизмі: Онтологічна проблематика.Анастасія Стрелкова - 2022 - Sententiae 41 (1):55-75.
    In this paper the philosophical problematics of the ontological dimension of suffering in the Buddhist philosophy is raised. Many modern scholars are inclined to think that a more adequate translation for the Sanskrit term duḥkha is “unsatisfactoriness”. However, from the material presented in the article it follows that this rendering does not underlie the sense of the notion of duḥkha when it is examined in the ontological plane, and thus the traditional translation “suffering” in this sense remains more adequate. It (...)
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  17. Чого шукає історик філософії? Marion, J.-L. (2021). Questions cartésiennes III: Descartes sous le masque du cartésianisme. Paris: PUF. [REVIEW]Олег Хома - 2022 - Sententiae 41 (1):130-140.
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