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  1.  25
    Moral Sentimentalism and the Reasonableness of Being Good.Elizabeth S. Radcliffe - 2013 - Revue Internationale de Philosophie 2013 (no. 263):9-27.
    In this paper, I discuss the implications of Hutcheson’s and Hume’s sentimentalist theories for the question of whether and how we can offer reasons to be moral. Hutcheson and Hume agree that reason does not give us ultimate ends. Because of this, on Hutcheson’s line, the possession of affections and of a moral sense makes practical reasons possible. On Hume’s view, that reason does not give us ultimate ends means that reason does not motivate on its own, and this makes (...)
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  2.  21
    Knowing Violence: Testimony, Trust and Truth.Vittorio Bufacchi - 2013 - Revue Internationale de Philosophie 265 (3):277-291.
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  3.  10
    Introduction: Philosophy and Violence.Vittorio Bufacchi - 2013 - Revue Internationale de Philosophie 265 (3):233-235.
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  4.  16
    Violence and Religion.C. A. J. Coady - 2013 - Revue Internationale de Philosophie 265 (3):237-257.
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  5.  12
    Recognition and Violence: The Challenge of Respecting One's Victim.Mattias Iser - 2013 - Revue Internationale de Philosophie 265 (3):353-379.
  6.  7
    Justice and Gender-Based Violence.Susan J. Brison - 2013 - Revue Internationale de Philosophie 265 (3):259-275.
  7.  14
    Violence as Intentionally Inflicting Forceful Harm.Dale Jacquette - 2013 - Revue Internationale de Philosophie 265 (3):293-322.
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  8.  25
    Can There be Virtue in Violence?Rowland Stout - 2013 - Revue Internationale de Philosophie 265 (3):323-336.
  9.  5
    The Parochial and the Universal: MacIntyre's Idea of the University.Ronald Beiner - 2013 - Revue Internationale de Philosophie 264 (2):169-182.
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  10.  6
    The Teacher as the Forlorn Hope of Modernity: MacIntyre on Education and Schooling.James Bernard Murphy - 2013 - Revue Internationale de Philosophie 264 (2):183-199.
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  11.  5
    Alasdair MacIntyre en France.Vincent Descombes - 2013 - Revue Internationale de Philosophie 264 (2):135-156.
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  12.  13
    Replies.Alasdair MacIntyre - 2013 - Revue Internationale de Philosophie 264 (2):201-220.
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  13.  1
    En souvenir de Emile Perreau-Saussine.Michel Meyer - 2013 - Revue Internationale de Philosophie 264 (2):133-133.
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  14.  5
    MacIntyre's Idea of a University: Theory and Practice.John Rist - 2013 - Revue Internationale de Philosophie 264 (2):157-168.
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  15.  6
    Hume et l'utilité.Jean-Pierre Cléro - 2013 - Revue Internationale de Philosophie 263 (1):99-122.
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  16.  4
    Inactivité de la raison et influence du sentiment : de la métaéthique humienne au point de vue architectonique.Laurent Jaffro - 2013 - Revue Internationale de Philosophie 263 (1):63-80.
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  17.  3
    Scepticisme et morale.Éléonore Le Jallé - 2013 - Revue Internationale de Philosophie 263 (1):29-46.
  18.  2
    La Morale de Hume.Philippe Saltel - 2013 - Revue Internationale de Philosophie 263 (1):5-7.
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  19.  4
    Analyse de la « conception instrumentale » de la raison dans la philosophie morale de Hume.Philippe Saltel - 2013 - Revue Internationale de Philosophie 263 (1):47-62.
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  20.  18
    Hume on the Importance of Humanity.Jacqueline Taylor - 2013 - Revue Internationale de Philosophie 263 (1):81-97.
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  21.  21
    Is the Concept of Violence Normative?Jason Wyckoff - 2013 - Revue Internationale de Philosophie 67 (3):337-352.
    Legitimist definitions of 'violence' are those that make explicit reference to the illegality, illegitimacy, or wrongfulness of the acts classified as acts of violence. All acts of violence, according to the legitimist definitions, involve a violation of some kind. I defend the view that legitimist definitions are defective—that notions like “wrongness” and “violation” are not part of the concept of violence. I offer three lines of argument: (1) that legitimist definitions of “violence” reduce the doctrine of nonviolence to a trivial (...)
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