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  1. Matthew 4: 12–23.Peter Bynum - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):414-416.
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  2. Luke 22: 39–53.Marci Auld Glass - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):417-419.
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  3. Knowing the Standard American Diet By Its Fruits: Is Unrestrained Omnivorism Spiritually Beneficial?Matthew C. Halteman - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):383-395.
    My aim in this article is to challenge the standard North American diet’s (SAD) default status in church and among North American Christians generally. First, I explain what is at stake in my guiding question—“Is unrestrained omnivorism as typified by SAD spiritually beneficial?”—and then I attempt to allay some common skeptical concerns about the suitability of food ethics as a topic for serious Christian discernment. Second, I develop a prima facie case that SAD is not spiritually beneficial, drawing on five (...)
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  4.  14
    Seeking Food Justice.Laura M. Hartman - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):396-409.
    Seeking justice, as Christians, means seriously reconsidering our food consumption in light of multiple instances of injustice: maltreatment of workers, animals, and the environment; and misdistribution of food both globally and domestically. A variety of solutions—including boycotts, labeling, local consumption, generous donations, and Food Sovereignty—would lead to a more just food system.
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  5.  20
    The Gospel of John: A Commentary by Frederick Dale Bruner.Craig R. Koester - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):428-430.
  6.  7
    Not by Word Alone: Food in the Hebrew Bible.Thomas W. Mann - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):351-362.
    In the Hebrew Bible, food assumes a sacramental dimension as the physical manifestation of God’s grace and blessing. YHWH requires Israel to eat responsibly according to the rules of YHWH’s fief, acknowledging YHWH’s provision with gratitude, abstaining from prohibited food, and distributing the bounty of the earth equitably.
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  7.  32
    Lamentations 5.Alison Phipps - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):410-413.
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  8. Food & Faith: A Theology of Eating by Norman Wirzba.Nelson M. E. B. Reveley - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):420-422.
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  9.  53
    Luke: A Commentary by John T. Carroll.F. Scott Spencer - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):423-427.
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  10.  11
    That One Might Not Fall: A New Testament Theology of Food.Jane S. Webster - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):363-373.
    While we may use the Gospels and Paul’s letters to justify eating with wild abandon and enjoying every bite, we should revisit the greater principle in the New Testament: to feed others to the point of self-sacrifice in order to honor the integrity of the community.
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  11.  8
    Food for Theologians.Norman Wirzba - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):374-382.
    In this essay, I present eating as a vital theological concern and an integral part of the church’s ministries and mission in the world. I argue that food is not reducible to the status of a commodity but is instead God’s love made delectable. The production and the sharing of good food is a witness to God’s presence among us.
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  12. Life in God: John Calvin, Practical Formation, and the Future of Protestant Theology by Matthew Myer Boulton.Randall Z. Zachman - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):431-433.
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  13.  88
    The Four Gospels on Sunday: The New Testament and the Reform of Christian Worship by Gordon W. Lathrop.Ronald P. Byars - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):290-292.
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  14.  4
    Everyday Spirituality for Ordinary Time.E. Glenn Hinson - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):269-280.
    This essay seeks to demonstrate how ministers and others can enhance attentiveness to God in a culture that does much to distract us. Through such practices as fasting from technological distractions and retreating, we can open ourselves to God’s transforming love and allow that love to flow through us in our everyday lives and ministries.
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  15. Genesis 45: 1–11, 15.Michael L. Lindvall - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):281-283.
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  16.  90
    Law, Power, and Justice in Ancient Israel by Douglas A. Knight.Carol Meyers - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):299-301.
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  17. The Jewish Annotated New Testament Edited by Amy-Jill Levine and Marc Zvi Brettler.Marilyn Salmon - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):296-298.
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  18.  3
    What to Do Between the Times?Judy Yates Siker - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):245-255.
    The church looks with great anticipation to the seasons of Advent, Christmas, Lent, and Easter as opportunities for reflection on powerful passages of Scripture recalling the major events in our Christian story. In every liturgical year, however, there are 33 or 34 Sundays known as Ordinary Time that fall between those seasons. Must they be “ordinary”?
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  19.  94
    1 Corinthians 15: 12–20.Mitzi J. Smith - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):287-289.
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  20.  94
    Mark 4: 1–20.Klyne Snodgrass - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):284-286.
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  21.  86
    The Book of the Twelve: Hosea–Jonah and The Book of the Twelve: Micah–Malachi by James D. Nogalski.Marvin A. Sweeney - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):293-295.
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  22.  6
    Time Made Strange: Preaching In Ordinary Time.William H. Willimon - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):256-268.
    The Sundays in Ordinary Time represent a challenge for the biblical preacher. Powerful forces at work delude God’s people into thinking that we ought to be at home in the world’s time. Yet, by the grace of God, we are given the time to enjoy proclaiming the truth of God with us in our time. Faithful preaching in Ordinary Time maintains the eschatological sense that our time has been permanently disrupted and commandeered by the risen Christ. In the Sundays of (...)
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  23. 'Êkāh: A Gasp of Desperation (Lamentations 1:1)'.Dianne Bergant - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):144-154.
    The horror described in the Book of Lamentations engenders terror-fraught cries from those entrapped by them. The laments that comprise the book plumb the depths of human tragedy and desperation without rushing prematurely into consolation and relief.
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  24. Psalms 3: A Commentary on Psalms 101–150 by Frank-Lothar Hossfeld and Erich Zenger.William P. Brown - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):211-213.
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  25. Luke 7: 1–10.Greg Carey - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):199-201.
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  26. Jeremiah: Pain and Promise by Kathleen M. O'Connor.Terence E. Fretheim - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):205-207.
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  27.  3
    Elusive Lamentations: What Are They About?Erhard S. Gerstenberger - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):121-132.
    More than in other Hebrew writings, the enigmatic queries for origin, use, and theology of the small Book of Lamentations cannot easily be appeased. There are too many discrepancies in our literary, historical, and theological data of these five chapters of literature. Affinities with ancient Sumerian city laments as well as echoes of analogous experiences in modern experience open up new dimensions in the interpretation of Lamentations.
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  28.  5
    The Silent God in Lamentations.Beau Harris & Carleen Mandolfo - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):133-143.
    Interpreting God’s silence may prove as fruitful to communities of faith as a firm understanding of God’s words. Against the backdrop of Lamentations’ boisterous lament, God’s silence speaks volumes.
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  29. 1 & 2 Samuel by A. Graeme Auld.Ralph W. Klein - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):208-210.
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  30.  5
    Lamentations and Polemic: The Rejection/Reception History of Women's Lament . . . And Syria.Nancy C. Lee - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):155-183.
    This essay examines the socio-political and spiritual importance of the Book of Lamentations and lament expressions in Hebraic and early Christian liturgies and public settings, especially with regard to women’s lyrical expressions and to Syrian traditions until late antiquity. Further, this study addresses the current crisis in Syria, locating Syrian women’s and men’s laments today, including those from Muslim background. These laments show both continuity with ancient lament traditions and creative lyrical innovations that speak to the Syrian people’s urgent, devastating (...)
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  31.  2
    Teaching/Preaching the Theology of Lamentations.Kandy Queen-Sutherland - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):184-193.
    The cries of Lamentations are desperate, wailing up from the darkest side of human existence. They will not be silenced. Lament harasses those who oppress and calls all to justice—even God.
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  32.  9
    What Shall We Say?: Evil, Suffering, and the Crisis of Faith by Thomas G. Long.Shelly Rambo - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):202-204.
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  33. Lamentations 1.Catherine Cavazos Renken - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):194-195.
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  34. Lamentations 3.Raymond R. Roberts - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):196-198.
    This article gives preachers and teachers of scripture an angle on the text that may help communicate its meaning.
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  35. God of the Living: A Biblical Theology by Reinhard Feldmeier and Hermann Spieckermann and A New Testament Biblical Theology: The Unfolding of the Old Testament in the New by GK Beale.Walter Brueggemann - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):74-76.
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  36.  53
    Matthew 2: 1–12.Warren Carter - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):64-67.
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  37. Isaiah 60: 1–6.Donna DeSarro-Raynal - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):61-63.
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  38. Paul Through Mediterranean Eyes: Cultural Studies on 1 Corinthians by Kenneth Bailey.Nijay K. Gupta - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):71-73.
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  39.  5
    Reclaiming Christ's Body (Soma Christou): Embodiment of God's Gospel in Paul's Letters.Yung Suk Kim - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):20-29.
    Traditionally, “the body of Christ” has been read through an organism metaphor that emphasizes unity of the community in Christ. The weakness of this reading is that there is no clear articulation of how members of the community are united with Christ. The body language in Paul’s letters can be best understood when read through a metaphor for a way of living that emphasizes Christ’s embodiment of God’s gospel. The body of Christ in Paul’s letters is, first of all, his (...)
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  40.  46
    Do Humans Have Souls? Perspectives From Philosophy, Science, and Religion.Nancey Murphy - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):30-41.
    This essay seeks to promote a concept of human nature that is usually called nonreductive physicalism, which is at least not ruled out by Scripture, and may in fact be closer to biblical thinking than dualism. The essay then looks to neuroscience to show that it provides useful insights into how and why we behave as we do.
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  41.  6
    Reclaiming the Body for Faith.Debra A. Reagan - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):42-57.
    This essay examines what it means to be embodied members of the Body of Christ, exploring the metaphor in 1 Corinthians 12:12–27 in terms of gender, race/ethnicity, variant embodiment, abused bodies, and sexual bodies.
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  42.  7
    Bodily and Embodied: Being Human in the Tradition of the Hebrew Bible.Silvia Schroer & Thomas Staubli - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):5-19.
    A depiction of the ancient Hebrew understanding of the human being must take into account the fact that the Bible does not contain a systematic anthropology, but unfolds the multiplicity of human existence inductively, aspectively, and in narrative fashion. In comparison to Greek body/soul dualism, but also in the context of body-(de-)construction and gender debates, this circumstance makes it a treasure trove of interesting, often contrasting recollections and insights with liberating potential. This assertion will be illustrated concretely in terms of (...)
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  43.  71
    Nehemiah 8: 1–12.Andrew Taylor-Troutman - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):58-60.
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  44. The Bible, Disability, and the Church: A New Vision of the People of God by Amos Yong.Kerry H. Wynn - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):68-70.
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