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  1.  1
    Bildung Und Gerechtigkeit.Julian Culp - 2020 - Zeitschrift für Philosophische Forschung 74 (2):296-309.
    The article shows the interlacement of political philosophy and philosophy of education by justifying educational justice as central normative ground for analyzing educational policies as well as by defending a democratic conception of educational justice. In order to ground the importance of the concept of educational justice, the article explains the shortcomings of the alternative – functionalist and liberal perfectionist – normative grounds of educational policy. Then, the article develops a democratic conception of educational justice by first of all criticizing (...)
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  2.  1
    Buchnotizen.Wolfgang Hellmich - 2020 - Zeitschrift für Philosophische Forschung 74 (2):327-330.
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  3.  1
    Karl Jaspers. Ein Europäischer Denker.Otfried Höffe - 2020 - Zeitschrift für Philosophische Forschung 74 (2):205-227.
    This article sets out to identify Karl Jaspers as a European thinker, one who understands 'Europeanness' as a cosmopolitan attitude. It recalls Jaspers bio- graphical convictions to the conception of Europe by referencing several of his publications. Inextricably linked to the cosmopolitan understanding of 'Euro- pean ness' is Jaspers' theory of truth which, as this article intends to show, can only be understood in its plurality of linguistic ambiguity and individual exis- tence. Additionally, Jaspers sees the historical foundations of Europe (...)
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  4.  63
    Contextualizing Free Will.Romy Jaster - 2020 - Zeitschrift für Philosophische Forschung 74 (2):187-204.
    Hawthorne toys with the view that ascriptions of free will are context-sensitive. But the way he formulates the view makes freedom contextualism look like a non-starter. I step into the breach for freedom contextualism. My aim is twofold. On the one hand, I argue that freedom contextualism can be motivated on the basis of our ordinary practice of freedom attribution is not ad hoc. The view explains data which cannot be accounted for by an ambiguity hypothesis. On the other hand, (...)
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  5.  2
    Kants Kritische Psychologie Als Aufklärung.Hyeongjoo Kim & Carina Pape - 2020 - Zeitschrift für Philosophische Forschung 74 (2):253-273.
    In his famous essay from 1784, Kant denied that we "live in an enlightened age"; yet he claimed that we "live in an age of enlightenment". If we should answer the question if we live in an enlightened age now, we could basically give the same answer. The enlightenment as an ongoing process can be found throughout Kant's whole work. This article focuses on how the concept of enlightenment can be applied to the Kantian psychology, which marks an important change (...)
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  6.  1
    Pragmatik in Geschmacksfragen? Kommentar zu Julia Zakkous Faultless Disagreement.Dirk Kindermann - 2020 - Zeitschrift für Philosophische Forschung 74 (2):284-290.
    In ihrem wunderbar argumentierten Buch Faultless Disagreement ver- folgt Julia Zakkou zwei Hauptanliegen. Erstens, das Phänomen der fehlerlosen Meinungsverschiedenheit in Fragen des persönlichen Geschmacks zu erklären. Zweitens, die semantische Orthodoxie des indexikalischen Kontextualismus zu verteidigen, indem sie diesem ihren originellen, pragmatischen Überlegenheits- Ansatz zur Seite stellt. Ich möchte im Folgenden einige kritische Nachfra- gen zu Zakkous vorgeschlagener Arbeitsteilung zwischen Semantik und Pragma- tik stellen, zur Reichweite des pragmatischen Überlegenheits-Ansatzes, zu dessen pragmatischen Details und schließlich zum Anspruch des letzten Kapitels in (...)
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  7.  5
    Geschmack und Überlegenheit? Ein Kommentar zu Julia Zakkous Faultless Disagreement.Christian Nimtz - 2020 - Zeitschrift für Philosophische Forschung 74 (2):278-283.
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  8.  2
    Frieden Durch Recht Und Öffentlichkeit: Die Hoffnungen Und Verwirrungen der Ersten Utilitaristen.Frédéric Rimoux - 2020 - Zeitschrift für Philosophische Forschung 74 (2):228-252.
    The international thought of the early utilitarian thinkers Jeremy Bentham and James Mill remains little known and largely misunderstood. Most commentators give them a superficial appreciation or criticize their supposed naivety, in both cases mostly assuming that Mill borrowed his thoughts from Bentham's writings alone. This questionable reception overlooks some essential aspects of Bentham's and Mill's extensive reflections on war and peace, in particular their constant effort to overcome the tension between individual freedom and collective security. In reality, the fertile (...)
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  9.  8
    Review of Christian Kietzmann: Handeln aus Gründen als praktisches Schließen, 2019. [REVIEW]Sascha Settegast - 2020 - Zeitschrift für Philosophische Forschung 74 (2):310-313.
  10.  4
    Précis Zu: Faultless Disagreement.Julia Zakkou - 2020 - Zeitschrift für Philosophische Forschung 74 (2):274-277.
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  11.  3
    Repliken.Julia Zakkou - 2020 - Zeitschrift für Philosophische Forschung 74 (2):291-295.
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  12.  8
    Précis Zu Knowledge, Stakes and Error.Alexander Dinges - 2020 - Zeitschrift für Philosophische Forschung 74 (1):105-108.
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  13.  6
    Repliken zu den Kommentaren.Alexander Dinges - 2020 - Zeitschrift für Philosophische Forschung 74 (1):120-123.
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  14.  9
    Aristotle's Rational Powers and the Explanation of Action.Filip Grgić - 2020 - Zeitschrift für Philosophische Forschung 74 (1):53-79.
    In this paper, I discuss Aristotle's notion of rational powers as presented in his Metaphysics Θ.2 and Θ.5. I argue, first, that his account cannot serve as the model for explaining human rational actions in general. The role of rational powers is restricted to the explanation of arts and their exercises, including the exercises of knowledge through teaching. The exercises of character virtues do not follow the same pattern that is discernible in the exercises of rational powers. Second, I try (...)
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  15.  3
    Buchnotizen.Wolfgang Hellmich - 2020 - Zeitschrift für Philosophische Forschung 74 (1):178-179.
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  16.  4
    Objektivität Und Wissen.Anton Friedrich Koch - 2020 - Zeitschrift für Philosophische Forschung 74 (1):5-24.
    Andrea Kern has criticized the view that the fallibility of judgements is due to their objectivity and has tried to show that objective knowledge is comprehensible only if its infallibility is not logically excluded. She argues that the notion of knowledge is more fundamental than that of error and that we must bring into play an epistemic capacity as a form of perfection to understand what knowledge is. In the present article, this position is charitably criticized and modified. It is (...)
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  17.  8
    Der Faktor Psyche: Epistemologisch Oder Pragmatisch? Kommentar Zu Knowledge, Stakes and Error von Alexander Dinges.Steffen Lesle - 2020 - Zeitschrift für Philosophische Forschung 74 (1):114-119.
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  18.  7
    Wissenszuschreibungen und asymmetrische Verluste: (k)ein Irrtum? Kommentar zu Knowledge, Stakes and Error von Alexander Dinges.Andy Mueller - 2020 - Zeitschrift für Philosophische Forschung 74 (1):109-113.
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  19.  5
    Das Tue Ich Nicht, Weil Es Nicht Pflicht Ist. Das Argument der Supererogation Und Sein Unanständigkeitsproblem.Marie-Luise Raters - 2020 - Zeitschrift für Philosophische Forschung 74 (1):80-104.
    Most arguments of Applied Ethics are well analyzed. An exception is the argument 'I do not do this because it is not my duty'. It makes sense to call the argument the 'argument of supererogation' : Since J. Urmson's essay Saints and Heroes of 1958, those actions are called 'supererogations' which are not supposed to be duties. The argument is widely used not only in Applied Ethics, but also in ordinary moral everyday life. Nevertheless, there is a need of investigation (...)
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  20.  4
    Theodizee Und Atheismus: Norbert Hoersters Argumentation Gegen Die Existenz Gottes.Ansgar Seide - 2020 - Zeitschrift für Philosophische Forschung 74 (1):141-154.
    Starting from the problem of evil, Norbert Hoerster argues for an atheistic position. He discusses several historical and current attempts to reconcile the existing evils with the existence of God and comes to the negative conclusion that all of these attempts fail. From this, he concludes that the existing evils speak against the existence of God. In this article I argue that Hoerster's arguments are not sufficient for an atheistic conclusion. Rather, they only strengthen the case for agnosticism, the position (...)
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  21.  9
    The Philosophical Biography of the Utilitarian Tradition: Is Sidgwick a Point of Culmination?Christian Seidel - 2020 - Zeitschrift für Philosophische Forschung 74 (1):124-140.
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  22.  5
    Gründe, Motivation Und Für-Etwas-Sprechen.Peter Stemmer - 2020 - Zeitschrift für Philosophische Forschung 74 (1):25-52.
    The aim of this article is to explicate and to defend a desire-based conception of practical reasons. Often such a conception is suspected of reducing reasons to a mere motivational function and to spirit the central normative role away. It is, I think, totally correct that the primary function of reasons is to speak in favour of an action and to make an action right. But an analysis of this normative side shows that the speaking-in-favour-of itself presupposes a desire-relationship.
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  23.  1
    Untitled Review: E.F.Kittay, Learning from My Daugther. [REVIEW]Christoph P. Trueper - 2020 - Zeitschrift für Philosophische Forschung 74:313-316.
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