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  1.  10
    Can Metaphysical Structuralism Solve the Plurality Problem?Sophie R. Allen - 2018 - International Journal of Philosophical Studies 26 (5):722-746.
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  2.  6
    Temporary and Contingent Instantiation as Partial Identity.Donald L. M. Baxter - 2018 - International Journal of Philosophical Studies 26 (5):763-780.
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  3.  5
    Factualism and the Scientific Image.Javier Cumpa - 2018 - International Journal of Philosophical Studies 26 (5):669-678.
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  4.  7
    Operators Solve the Many Categories Problem with Universals.Peter Forrest - 2018 - International Journal of Philosophical Studies 26 (5):747-762.
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  5.  22
    Between Factualism and Substantialism: Structuralism as a Third Way.Steven French - 2018 - International Journal of Philosophical Studies 26 (5):701-721.
    According to the substantialist, substances should be regarded as the fundamental ontological category. It is substances that are the bearer of properties, that are causally efficacious and that compose the things we see and touch around us. Cumpa has argued that this metaphysics fits poorly with classical physics and Buonomo has extended this argument into the quantum realm. After reviewing their claims, I shall argue that simple reflection on the form of the Standard Model also undermines substantialism. I will then (...)
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  6.  12
    Substances.John Heil - 2018 - International Journal of Philosophical Studies 26 (5):645-658.
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  7.  8
    Of Facts and Things.Gary S. Rosenkrantz - 2018 - International Journal of Philosophical Studies 26 (5):679-700.
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  8.  9
    Expressivism Without Mentalism in Meta-Ontology.Mirco Sambrotta & Pedro Antonio García Jorge - 2018 - International Journal of Philosophical Studies 26 (5):781-800.
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  9.  3
    Substances, Facts and the Problem of Complexity.Erwin Tegtmeier - 2018 - International Journal of Philosophical Studies 26 (5):659-668.
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  10.  5
    Abnormal Certainty: Examining the Epistemological Status of Delusional Beliefs.Svetlana Bardina - 2018 - International Journal of Philosophical Studies 26 (4):546-560.
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  11.  5
    Second Nature, Critical Theory and Hegel’s Phenomenology.Michael A. Becker - 2018 - International Journal of Philosophical Studies 26 (4):523-545.
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  12.  3
    Some Objections to Peels’ Combinatorial Analysis of Belief.Anthony Robert Booth - 2018 - International Journal of Philosophical Studies 26 (4):605-611.
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  13.  3
    Control Over Our Beliefs? A Response to Peels.Annemarie Kalis & Katrien Schaubroeck - 2018 - International Journal of Philosophical Studies 26 (4):618-624.
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  14.  4
    Hegel, Spinoza, and the ‘Principle of Individuality’.Shachar Freddy Kislev - 2018 - International Journal of Philosophical Studies 26 (4):499-522.
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  15.  81
    Modern Moral Conscience.Tom O’Shea - 2018 - International Journal of Philosophical Studies 26 (4):582-600.
    This article challenges the individualism and neutrality of modern moral conscience. It looks to the history of the concept to excavate an older tradition that takes conscience to be social and morally responsive, while arguing that dominant contemporary justifications of conscience in terms of integrity are inadequate without reintroducing these social and moral traits. This prompts a rethinking of the nature and value of conscience: first, by demonstrating that a morally-responsive conscience is neither a contradiction in terms nor a political (...)
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  16.  5
    Responsible Belief: A Theory in Ethics and Epistemology, by Rik Peels, New York, Oxford University Press, 2017.Rik Peels - 2018 - International Journal of Philosophical Studies 26 (4):601-605.
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  17.  3
    Response to Critics: The Influence Account of Responsible Belief Defended.Rik Peels - 2018 - International Journal of Philosophical Studies 26 (4):633-643.
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  18.  14
    Doxastic Voluntarism and Up-To-Me-Ness.Matthias Steup - 2018 - International Journal of Philosophical Studies 26 (4):611-618.
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  19.  8
    P.F. Strawson’s Soft Naturalism: A Radicalisation and Defence.Tom Whyman - 2018 - International Journal of Philosophical Studies 26 (4):561-581.
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  20.  2
    Peels on Ignorance as a Moral Excuse.Michael J. Zimmerman - 2018 - International Journal of Philosophical Studies 26 (4):625-632.
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  21.  19
    Sacrifice and Relational Well-Being.Vanessa Carbonell - 2018 - International Journal of Philosophical Studies 26 (3):335-353.
    The well-being account of sacrifice says that sacrifices are gross losses of well-being. This account is attractive because it explains the relationship between sacrifice and moral obligation. However, sacrifices made on behalf of loved ones may cause trouble for the account. Loving sacrifices occur in a context where the agent’s well-being and the beneficiary’s well-being are intertwined. They present a challenge to individualism about well-being. Drawing inspiration from feminist philosophers and bioethicists, I argue that a notion of ‘relational well-being’, analogous (...)
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  22.  3
    Rehabilitating Self-Sacrifice: Care Ethics and the Politics of Resistance.Amanda Cawston & Alfred Archer - 2018 - International Journal of Philosophical Studies 26 (3):456-477.
    How should feminists view acts of self-sacrifice performed by women? According to a long-standing critique of care ethics such acts ought to be viewed with scepticism. Care ethics, it is claimed, celebrates acts of self-sacrifice on the part of carers and in doing so encourages women to choose caring for others over their own self-development. In doing so, care ethics frustrates attempts to liberate women from the oppression of patriarchy. Care ethicists have responded to this critique by noting limits on (...)
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  23.  6
    The Cross.Sophie-Grace Chappell - 2018 - International Journal of Philosophical Studies 26 (3):478-498.
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  24.  6
    When Does ‘Can’ Imply ‘Ought’?Stephanie Collins - 2018 - International Journal of Philosophical Studies 26 (3):354-375.
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  25.  4
    Demandingness and Boundaries Between Persons.Edward Harcourt - 2018 - International Journal of Philosophical Studies 26 (3):437-455.
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  26.  12
    The Value of Sacrifices.Jörg Löschke - 2018 - International Journal of Philosophical Studies 26 (3):399-418.
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  27.  9
    On the Moral Significance of Sacrifice.Joseph Raz - 2018 - International Journal of Philosophical Studies 26 (3):308-314.
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  28.  4
    Sentimentalist Practical Reason and Self-Sacrifice.Michael Slote - 2018 - International Journal of Philosophical Studies 26 (3):419-436.
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  29.  6
    Sacrificing Value.Lisa Tessman - 2018 - International Journal of Philosophical Studies 26 (3):376-398.
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  30.  1
    How Morality Becomes Demanding Cost Vs. Difficulty and Restriction.Marcel van Ackeren - 2018 - International Journal of Philosophical Studies 26 (3):315-334.
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  31.  5
    Self-Sacrifice and Moral Philosophy.Marcel van Ackeren & Alfred Archer - 2018 - International Journal of Philosophical Studies 26 (3):301-307.
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  32.  3
    Robert Papazian Prize Special Issue on Trust.Maria Baghramian - 2018 - International Journal of Philosophical Studies 26 (2):135-138.
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  33.  26
    Trust in the Guise of Belief.Anthony Robert Booth - 2018 - International Journal of Philosophical Studies 26 (2):156-172.
    What kind of mental state is trust? It seems to have features that can lead one to think that it is a doxastic state but also features that can lead one to think that it is a non-doxastic state. This has even lead some philosophers to think that trust is a unique mental state that has both mind-to-world and world-to-mind direction of fit, or to give up on the idea that there is a univocal analysis of trust to be had. (...)
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  34.  12
    Trust, Reliance, and Democracy.Christian Budnik - 2018 - International Journal of Philosophical Studies 26 (2):221-239.
    From the perspective of philosophy and political science it is often pointed out that trust is of central value for democracy. The paper critically examines this claim and argues that we should not overestimate the role of trust in democracy. In order to do that, I argue for a specific understanding of the notion of trust that appropriately accounts for the distinction between trust and mere reliance. In a second step, I argue that we have no reason to put this (...)
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  35.  10
    Transformative Choice, Practical Reasons and Trust.Rob Compaijen - 2018 - International Journal of Philosophical Studies 26 (2):275-292.
    In this article I reflect on the question of whether we can have reason to make transformative choices. In attempting to answer it, I do three things. First, I bring forward an internalist account of practical reasons which entails the idea that agents should deliberate to the best of their ability. Second, I discuss L.A. Paul’s views on transformative choice, arguing that, although they present a real problem, the problem is not as profound as she believes it is. Third, I (...)
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  36.  8
    Trust Within Limits.Jason D’Cruz - 2018 - International Journal of Philosophical Studies 26 (2):240-250.
    There have two recent challenges to the orthodoxy that ‘X trusts Y to ø’ is the fundamental notion of trust. Domenicucci and Holton maintain that trust, like love and friendship, is fundamentally two-place. Paul Faulkner argues to the more radical conclusion that the one-place ‘X is trusting’ is explanatorily basic. I argue that ‘X trusts Y in domain D’ is the explanatorily basic notion. I make the case that only by thinking of trust as domain-specific can we make sense of (...)
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  37.  28
    Giving the Benefit of the Doubt.Paul Faulkner - 2018 - International Journal of Philosophical Studies 26 (2):139-155.
    Faced with evidence that what a person said is false, we can nevertheless trust them and so believe what they say – choosing to give them the benefit of the doubt. This is particularly notable when the person is a friend, or someone we are close to. Towards such persons, we demonstrate a remarkable epistemic partiality. We can trust, and so believe, our friends even when the balance of the evidence suggests that what they tell us is false. And insofar (...)
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  38.  27
    Trusting the Media? TV News as a Source of Knowledge.Nicola Mößner - 2018 - International Journal of Philosophical Studies 26 (2):205-220.
    Why do we trust TV news? What reasons might support a recipient’s assessment of the trustworthiness of this kind of information? This paper presents a veritistic analysis of the epistemic practice of news production and communication. The topic is approached by discussing a detailed case study, namely the characteristics of the most popular German news programme, called the ‘Tagesschau’. It will be shown that a veritistic analysis can indeed provide a recipient with relevant reasons to consider when pondering on the (...)
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  39.  11
    Trusting Relationships and the Ethics of Interpersonal Action.Fay Niker & Laura Specker Sullivan - 2018 - International Journal of Philosophical Studies 26 (2):173-186.
    Trust has generally been understood as an intentional mental phenomenon that one party has towards another party with respect to some object of value for the truster. In the landmark work of Annette Baier, this trust is described as a three-place predicate: A entrusts B with the care of C, such that B has discretionary powers in caring for C. In this paper we propose that, within the context of thick interpersonal relationships, trust manifests in a different way: as a (...)
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  40.  20
    Linking Trust to Trustworthiness.Onora O’Neill - 2018 - International Journal of Philosophical Studies 26 (2):293-300.
    Trust is valuable when placed in trustworthy agents and activities, but damaging or costly when placed in untrustworthy agents and activities. So it is puzzling that much contemporary work on trust – such as that based on polling evidence – studies generic attitudes of trust in types of agent, institution or activity in complete abstraction from any account of trustworthiness. Information about others’ generic attitudes of trust or mistrust that take no account of evidence whether those attitudes are well or (...)
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  41.  9
    Trust and Betrayal From a Husserlian Standpoint.Sean Petranovich - 2018 - International Journal of Philosophical Studies 26 (2):251-274.
    This paper provides an interpretation of trust and betrayal within political communities from the perspective of Husserl’s concept of social communities. I situate the paper amidst Margaret Gilbert’s theory of political obligations, arguing that at least one outside conception of trust fills a gap left in her theory. More specifically, I argue for the supplementary fit that Karen Jones’s conception of trust understood as ‘basal security’ provides for Gilbert. From there, I tie this conception of trust and betrayal to Husserl’s (...)
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  42.  19
    Trust in the Normative Domain.Stephen Wright - 2018 - International Journal of Philosophical Studies 26 (2):187-204.
    Pessimists about trust in the normative domain believe that forming normative beliefs on the basis of trusting others is problematic, forming normative beliefs in other ways is not so problematic and forming non-normative beliefs on the basis of trust is not so problematic. Whilst there is substantial disagreement over the best way of accounting for pessimist ideas about trust, it is widely accepted that the intuitively problematic character of forming normative beliefs on the basis of trust cannot be explained in (...)
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  43.  10
    Projective Geometry in Logical Space: Rethinking Tractarian Thoughts.Pablo Acuña - 2018 - International Journal of Philosophical Studies 26 (1):1-23.
    Customary interpretations state that Tractarian thoughts are pictures, and, a fortiori, facts. I argue that important difficulties are unavoidable if we assume this standard view, and I propose a reading of the concept taking advantage of an analogy that Wittgenstein introduces, namely, the analogy between thoughts and projective geometry. I claim that thoughts should be understood neither as pictures nor as facts, but as acts of geometric projection in logical space. The interpretation I propose thus removes the root of the (...)
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  44.  19
    Wilfrid Sellars and the Foundations of Normativity. [REVIEW]Aude Bandini - 2018 - International Journal of Philosophical Studies 26 (1):109-113.
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  45.  28
    Blameless Guilt: The Case of Carer Guilt and Chronic and Terminal Illness.Matthew Bennett - 2018 - International Journal of Philosophical Studies 26 (1):72-89.
    My ambition in this paper is to provide an account of an unacknowledged example of blameless guilt that, I argue, merits further examination. The example is what I call carer guilt: guilt felt by nurses and family members caring for patients with palliative-care needs. Nurses and carers involved in palliative care often feel guilty about what they perceive as their failure to provide sufficient care for a patient. However, in some cases the guilty carer does not think that he has (...)
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  46.  22
    One Damned Thing Before Another.Francis Fallon - 2018 - International Journal of Philosophical Studies 26 (1):90-105.
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  47.  8
    Hegel and Spinoza: Substance and Negativity. [REVIEW]Daniel Herbert - 2018 - International Journal of Philosophical Studies 26 (1):106-108.
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  48.  21
    Donald Davidson’s Triangulation Argument: A Philosophical Inquiry. [REVIEW]Ali Hossein Khani - 2018 - International Journal of Philosophical Studies 26 (1):113-117.
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  49.  33
    De-Idealizing Disagreement, Rethinking Relativism.Katherina Kinzel & Martin Kusch - 2018 - International Journal of Philosophical Studies 26 (1):40-71.
    Relativism is often motivated in terms of certain types of disagreement. In this paper, we survey the philosophical debates over two such types: faultless disagreement in the case of gustatory conflict, and fundamental disagreement in the case of epistemic conflict. Each of the two discussions makes use of a implicit conception of judgement: brute judgement in the case of faultless disagreement, and rule-governed judgement in the case of fundamental disagreement. We show that the prevalent accounts work with unreasonably high levels (...)
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  50.  13
    Agamben’s Coming Philosophy: Finding a New Use for Theology. [REVIEW]Michael P. A. Murphy - 2018 - International Journal of Philosophical Studies 26 (1):122-126.
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  51.  12
    Direct Perceptual Access to Other Minds.Ángel García Rodríguez - 2018 - International Journal of Philosophical Studies 26 (1):24-39.
    It is sometimes claimed that we perceive people’s mental states in their expressive features. This paper clarifies the claim by contrasting two possible readings, depending on whether expression is conceived relationally or non-relationally. A crucial difference between both readings is that only a non-relational conception of expression ensures direct access to other minds. The paper offers an argument for a non-relational conception of expression, and therefore for the view that we directly perceive people’s mental states in their expressive features.
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  52.  7
    Between Faith and Belief: Toward a Contemporary Phenomenology of Religious Life. [REVIEW]Justin Sands - 2018 - International Journal of Philosophical Studies 26 (1):118-122.
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