Epistemic Contextualism, Semantic Blindness and Content Unawareness

Australasian Journal of Philosophy 90 (3):593 - 597 (2012)
Abstract
It is held by many philosophers that it is a consequence of epistemic contextualism that speakers are typically semantically blind, that is, typically unaware of the propositions semantically expressed by knowledge attributions. In his ?Contextualism, Invariantism and Semantic Blindness? (this journal, 2009), Martin Montminy argues that semantic blindness is widespread in language, and not restricted to knowledge attributions, so it should not be considered problematic. I will argue that Montminy might be right about this, but that contextualists still face a serious and related problem: that it is a consequence of epistemic contextualism that subjects are typically unaware of contents conveyed by knowledge attributions, independently of whether these are semantic or non-semantic contents. Even if semantic blindness is widespread in language, it does not seem that content unawareness of this sort is.
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DOI 10.1080/00048402.2011.631021
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References found in this work BETA
Knowledge and Practical Interests.Jason Stanley - 2005 - Oxford University Press.
Knowledge and Lotteries.John Hawthorne - 2003 - Oxford University Press.
On Quantifier Domain Restriction.Jason Stanley & Zoltan Gendler Szabó - 2000 - Mind and Language 15 (2-3):219-261.
Conversational Impliciture.Kent Bach - 1994 - Mind and Language 9 (2):124-162.

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Pragmatic Contextualism.Geoff Pynn - 2015 - Metaphilosophy 46 (1):26-51.

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