Canadian Journal of Philosophy 47 (5):714-737 (2017)

Arash Abizadeh
McGill University
Prior to 1651, Hobbes was agnostic about the existence of God. Hobbes argued that God’s existence could neither be demonstrated nor proved, so that those who reason about God’s existence will systematically vacillate, sometimes thinking God exists, sometimes not, which for Hobbes is to say they will doubt God’s existence. Because this vacillation or doubt is inherent to the subject, reasoners like himself will judge that settling on one belief rather than another is epistemically unjustified. Hobbes’s agnosticism becomes apparent once we attend to his distinctions between the propositional attitudes one might adopt towards theological claims, including supposing, thinking, having faith and knowing.
Keywords Thomas Hobbes  Agnosticism  Theology  Atheism
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DOI 10.1080/00455091.2017.1301776
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Suspended Judgment.Jane Friedman - 2013 - Philosophical Studies 162 (2):165-181.
Natural Right and History (Chicago, 1953).Leo Strauss - 1953 - The Correspondence Between Ethical Egoists and Natural Rights Theorists is Considerable Today, as Suggested by a Comparison of My" Recent Work in Ethical Egoism," American Philosophical Quarterly 16 (2):1-15.

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